Hi. Dear English-speaking people

as you know by now, I try to present my very efficient new kind of psychotherapy magic meadow therapy MMT for free on this website to use it yourself as a patient on to try it as a therapist

So far I have only been translating about 20% of the book altogether, but I would welcome that , anybody who's free to translate he can do it of course I would appreciate it ,and even paying a modest price for it.
As soon as I have more translation work ready I will add it to my Web here.

Probably my English is not good enough but I love English and I will never stop using it.

If you want to know more invite me to UK, Ireland or Scotland or any other country where you find people who are able to understand English if they are not able to understand German, of course I would also accept an simultaneous translation so there is no language barrier at all.

Yours

Tommy Meyer M.D.

in May 2009











Guide for magic meadow therapists


By Thomas Meyer MD


For therapists and socially working persons who want to help people


Dedicated Sandra

And all my patients to whom I owe this method


Tabl S. e of contents



Preface. 4



What would I like to reach {to catch}?... 6



The emergence {rise} of the method



1.The first years. 7



2.The psychoanalysis. ,8.



3. The systemic therapy. ,9



4. The magic meadow strategy to Renartz. 11



5.The magic meadow therapy, the new way {career}. 12



6.Personality structure always is this one like it



Patients. 12



7.The self release thought.,13



8th similarities {similitudes} to the family therapy of Satir.16.



9.The elementary role of the mother {parent} at the stamp this one



Child. 19



10.Dealing with negative feelings {senses}. 20



11. The ancient system of the oppression. 22







The question of the fault ability {skill} of man. 24







The effectiveness of the magic meadow therapy. 25







Which role {roll} plays {acts} the trance or hypnosis at the magic meadow therapy? 28.







The meaning of the inner child {kid} and the golden part. 31







The significance of the colors {paints} for the therapy. 32







What does {makes} the stripped version of the magic meadow do? 33.







Why is it so easy to become a magic meadow therapist? ,37.



Where does the motivation come from for the therapist to go {to get under} new ways {paths}?... 39



One unfortunately not seldom typical wandering of a patient fallen ill spiritually. 42







How does one become a magic meadow therapist?... 44







Text of the stripped version of the magic meadow. 46







The second meeting. 50







The overcoming of initial {at the beginning} obstacles. 55







Magic meadow text: How I overcome the initial hindrances {obstacles}, magic meadow therapist to become?...56







The pearl necklace version. 58







Magic meadow text of the pearl necklace version. 59







The individual elements of the pearl necklace version. 63







The treatment of narcissistically disturbed patients. 68







Magic meadow stripped version for narcissistically disturbed patients. 70







Explanations for the treatment {medication} of narcissistically disturbed patients. 75







The treatment of pains {griefs} and psychosomatic illnesses {diseases} on the magic meadow. 78







Magic meadow text for the treatment {medication} of



Headaches. 79







The treatment of alcoholics. 82



The treatment of ones addicted to drugs. 83







A typical example {instance} of a pearl necklace version for one abused patient. 86







Fear therapy on the magic meadow. 90







Play magic meadows text a musical instrument 92 for presentation fear {worry}, in public {attention}.







The treatment of depressions. 98







Magic meadow therapy with children {kids}. 99







Magic meadow text of the child {kid} CD from the children's book



The magic meadow we have you 103 kindly " of ".







Annamarie-the so far youngest patient on the magic meadow. 107







Annamarie, original {oddity} text for a four and a half-year-old patient, 108







The neurobiology and the freedom of will of man {human}. 112







The conversation {talk} leadership according to and over the magic meadow method. 115







What should one do {be pretending} really to begin with the magic meadow?







The latest cognitions {knowledges} at the further development of the magic meadow therapy







The magic meadow therapy, a philosophy of life



The so-called color {paint} wreath to the influencing {influence} of addiction phenomena {appearances} and chronic negative thoughts in the consciousness of the patients







A new creative stripped version of the magic meadow as a nature cure starting out {turn out} from colors {colours} and flowers







Magic meadow text of the new stripped version







Persons and subject index







Bibliography























Preface







I have developed the magic meadow therapy ten years ago. .It was not invented in a scientific ivory tower but is based on my experiences with ca.12 000 patients who have seen me because they suffered from addictions, fears , depressions and psychosomatic disturbances . I do not want to claim that the magic meadow therapy can cure everybody but I can claim that it almost helps everybody.



Magic meadow therapy, described in my first book “ Magic Meadow, instructions to Happiness “, represents a new kind of short therapy for all interested people , patients as well as therapists.



My book being available now in English is meant as a guide for interested experts . I would like to stimulate them to apply the magic meadow therapy also to your patients. But I would like to mention the basic principles I started out from:







" The magic meadow is an idea of humanity which everybody can {visit} in his imagination.



" Fears, addictions, depressions, can be treated on the magic meadow but also psychosomatic diseases as well are treated as well as all mental disturbances .



" All patients (men) do have a similar personality structure and therefore are similarly treatable.



" A loving communication " in the parental home is essential for a healthy development of the child. The mother who frankly talks about her feelings plays primarily a stamping and deciding part .



Mental disturbances base on the communication disturbance in the origin family.



It causes personalities of sad, self-insecure people or autocratic, aggressive personalities subdivides, nobody is guilty , also true also for the perpetrators .



Nature, colours and magic beings have a special meaning on the magic meadow. Blue stands for peace and wisdom of nature, ice blue has a meaning of tenderness ,pale green means inner freedom , red stands for love of himself, gold for the positive strengths and helping capabilities of one's own, green for comfort and silence, lavender for innocence, violet for guilty conscience, pink for narcissism, yellow for perfectionism and white for fear}.



Black and gray balls are mentioned many times in my book . You can go to a safe distance by putting problems and former grief into black or grey balls on the magic meadow and only passing them by and leaving it to your own unconscious mind to make a choice of these sad events of your past to come up and work on them.



This basic knowledge of yourself should be known the self - experience which one should have as a basic training to become a magic meadow therapist. . The magic meadow therapy is easy to learn and easy because it is of the same method as a mother comforts her child. Nature is not that complicated.







Your Thomas Meyer



Venice in July 2006 / Hanover 2009



























What would I like to achieve with my new method?







Shortly after I had developed the magic meadow method for the patients, I also decided to make this new treatment easily accessible to everybody wanting to work with it .



By writing this practitioner guide I hope to have made a first step in this direction . I'm aware that everybody will have a slightly different and individual approach to this method



Everybody will find a little different, individual access to the method , it hopefully turns out well to reach as many as possible therapeutically active and helping people.



Of course it's can be helpful in to visit one my seminars for training, but I know by now that especially



experienced therapists can just take it over from the website taking the texts as they are or changing it for the own personal way of doing it.



It really is a do-it-yourself method for the patient and a learn –it- yourself method for the therapist.



Do not hesitate to start right after the lecture of this book your magic meadow therapy.
It really is only a very good story to comfort people



I do not intend to make big business with the method. The magic meadow belongs to everybody , to all people who may need it or would like to use for performing psychotherapy.



After my experiences the method can be explained easily. I do not know exactly how many therapists in Germany are using the methods already but there are quite a number. So far no medical doctor has adopted the method, but psychologists and naturopaths are easily convinced to take the method over. They can combine their own way of doing therapy with my methods of mine



I think {believe} that every man who accepts this method for himself and which would like to deal with other people in this way can carry out this treatment.















How this method came into being



1.the first years







In my book “ Magic Meadow Therapy, instructions to happiness , (2002), how I have developed the method and I referred to the early years around 1984 when I mainly treated addict patients at first alcoholics, later on also lots of drug addicts .



Since 1987 I concentrated on using the method hypnosis for the first time and since 1990 , since 1990 regular by using audio cassettes, using that kind of interview technique to explore the unconscious mind of my patients



I regard the hypnosis as a method of relaxation to open up emotional contents offered during therapy and thus integrated in the unconscious. There the emotional difficulties rooted in the unconscious one, and all psychological disorders spring from there too, the feelings will we have to deal with in therapy come from there. Therefore we need a method which is able to access this area. In the development of the magic meadow I also have thought of the means of advertising .



Everybody knows commercials , everybody knows as the advertising addresses the unconscious mind



.To be commercial- wise effective for advertising a spot is offered, which arouses the attention of the customers. and behind this spot is the message which one wants to transmit is hidden inside. The product to be sold is sent and presented clearly and is impressed in the unconscious .



For over ten years I treated primarily addiction patients by means of conventional therapy with conversations and in groups, at that time, I focussed on relieving them from their past, too. I had the idea I always felt that has to be a strong impulse to be given during the first session already – so the patient would feel compelled to come back and continue the therapy.







2. Psychoanalysis







From 1995 I started to be interested other techniques of therapy and so I did read a lot of Sigmund Freud , who is an excellent writer he was supposed to obtain the Noble prize in 1922 not for his psychoanalysis but for his language in his work



I wanted to know , how somebody like Sigmund Freud managed to develop, to establish such a whole system of therapy first and then to manage spreading it worldwide successfully. .



Years later , I learned that Freud had treated only six patients so far when he already came out with his new theory. Furthermore, alone in the year 1905 1300 publications have been released dealing with the influence of sexuality {sex} on the soul



So his new theory was “riding the wave” following a trend of his time.



that Freud swam {was swimming} on a wave {shaft} of the time {future} fashion when he developed {evolved} his new theory.



Next to Karl Marx, the philosopher of the socialists, and Charles Darwin, the founder of the theory of the origin of species, this Sigmund Freud for many years of long-lived as strongly marked modern age.



Schmidbauerin his biography on Freud rights that he has introduced the motion of love in the therapy that at first he allowed



During the first stages of therapy he makes room for the feeling between him and his patient and that’s a part of therapy during analysis he does solve it again concentrating on the process of transference and counter-transference.







Looking at it this way he suddenly developed some kind of the Magic manual therapy and so does any loving therapist, who in the way creates his own magic meadow for his patients in his own way.



So Freud is for certain one of the predecessors of the Magic Meadow.



Meanwhile we know that his therapy is not an effective in patients and other studies have proven that but new method is good only the technique is not effective and perhaps to give the patient a warm touching therapy must not be only analyzing the past of childhood that but give comfort to the little child suffering from lack of love.



Of course I ride on the modern wave of short-term therapy which was supposed to be the answer of the non-efficient and time-consuming method of Freud



Of course I also ride on the wave of modern short-time therapy , which does not ask for the past history of the patient, but tries to interfere into the present problems.



Magic meadow has not been created in a vacuum ,given the fact that I had already treated more than 8000 patients, I finally found the courage to develop my own method, funnily, it has never been my intention to do like that.It happened by chance.











The systemic therapy







.



I had focused on systemic harpy ended its claim to successful intervene in the patient’s emotional system improving conditions such as rigid behavioural patterns. Depression. phobia and other psychological disorders



The important thing in but systemic therapy is to intervene in the patient’s individual emotional system then referring to the therapist to look at the patient’s original family that consists of mother, father and the patient himself and their partners and children in addition, other family members or other people belonging to the patient’s environment can be included to this system, being of the emotional frame for the behaviour and feelings of the patient



The intervention in the patient’s system does not need to be links directly to the patient’s biography but it may deal with the difficulties and feedback mechanisms inherent in it. Through the intervention, rigid regiments as negative emotional habits can be changed into more positive feelings.







From den neurobiological point a view circuits maintaining such disturbances seem to exist in the unconscious mind. According to the neurobiologist Gerhard Roth therapeutic interventions from the outside might be compared to smaller earthquakes helping to dissolve the rigid structures of psychological disturbances.



I think the goods example is the case of the anorexia patient 16-year-old, who has parents who’ll always start arguing when the patient is putting on weight. Whenever the patient remains thin and sick, however, her parents gets along very well.



If addressing the patient directly “ go and eat she would be likely to eat even less out of fear her parents could get divorced. Consequently, therapist would advise the patient to refrain from eating even they would say to stop eating for another a period of three months,” to give the parents time to sort out their relationship.”



By doing so, therapist helps the patient may react in a paradoxical way as saying” who am I doing, my parents are supposed to look for their relationship of themselves.











This may change the patients starving rituals by this simple therapeutic invention.



This is also done in the Neurological linguistic programming NLP , this method is working by changing pictures, colours ,sounds and underlies sad stories with music for instance.



And depressive mood may be changed by colouring a black-and-white picture standing for the depression.



You can also enlarge or diminish the size of the picture , asking the patient , for his ideas the changing of the pictures.



An important technique is called reframing , the behaviour of the patient or his feelings are changed by selecting another way of seeing it in a different way , in a different situation or location. In this new frame he may be able to use his resources that means the resources of his unconscious mind.























The magic meadow (Götz Renartz)







A surely important impulse for my further work came from the psychiatrist Götz Renartz



Using a technique called the so-called magic meadow strategy



.His approach seemed quite attractive to me but not feasible at that time although.



I went to Rottweil with a anorectic patient in February 1999 and have experienced seen Götz Renartz personally working with my patient as a client.



I still remember { very exactly that the demonstration was very impressive , however, having the feeling that I wanted to carry out this method myself.



10 years later I do know what I was missing: Rennartz stated that “ you should leave the work to the wise unconscious mind, but as we know, the patients have the sad and an unconscious mind without this self-consciousness and a bad conscience all the time.



Even if the unconscious mind is wise , but it is stricken by anxiety sadness and lack of confidence.



So we have to improve the suffering unconscious mind the feelings which have been beaten for decades have to be comforted first, after there is peace in the unconscious mind , but it would work wisely.



My patient did not like the methods, she even cried during the session out of pain.



My patients cry sometimes too but they positively emotionally touched by the magic meadow.



For some of them is the first time to listen to such a good message. It’s like long desired rainfall in the desert



But I had to the idea of the magic meadow and an example of work done by the unconsciousness.















The magic meadow therapy: the new way







At that time, obviously the idea of the magic meadow was waiting in unconscious mind , to come up.



Magic Meadow was supposed to be good for children to bring up their problems on a stage because me and everybody else who is doing psychotherapy thinks that all difficulties come from early childhood. So why we don't take my world of fairy tales to improve emotional of life?



That’s why I put the internal child in the middle of the magic meadow,playing the main part of the



story.







The wise being of Rennartz is replaced by the Golden Part , who may not be wise but who is good in the moral sense of doing good for other people. Even if a patient has no self-confidence at all, she may be convinced that he is doing good for other people and helping them and giving comfort to other people , he is able to acknowledge that as one good capability , he might have . Because I think that he doesn’t need the wisdom, because he knows about his difficulties and there are people who make a psychoanalysis for years, they understand everything but they’ll still suffering from the same sadness, the same anxiety, so what you need is comfort of your early childhood sadness.



This is easy to understand for patients and also for future therapists, you don’t have to explain anything, because they feel the first moment, when they listen to the basic version of the magic meadow which is doing the job already and can be the only intervention , if repeated often enough, into the system of the patient.



Of course I had to find a short time therapy not only concerning the number of therapeutic sessions, but also a short time therapy concerning the duration of one session.20 minutes are enough for me to start the therapy in a new patient.



How easy it is to understand and why it’s effective anyway, you can see looking at the fact, that children younger than four years old get the loving message from the magic meadow .



Another good reason to take this method is that a lot of psychotherapists have the same structure of personality: No self-confidence, depressive and full of bad conscience, they’re able to help with their golden part but they cannot help themselves, so they suffer but by the magic meadow



they improve by themselves and then are able even to help their patients in better way.







I am convinced that my model of the human mind is simple but it works.Maybe that God in whom I believe will say in heaven: Tommy ,this was too easy, there is more to it, but as long as it works I think we cannot do anything wrong .



The self- relieve Erlösungs thought







In another book I read that there are two capabilities of trauma patients for doing fine in therapy 1 ) the capability of the patients to daydream



2 ) and to forgive .







Forgiving for the victim was meant here to forgive the Täter perpetrator, though.



I think at that time that mentally disturbed patients are already traumatized so alone by her mind disturbances which are present and reflected permanently so that they then must forgive themselves just because they think that they are perpetrators that and they have to make peace with the circumstance of being mentally ill or addicted to alcohol . The most essential, most effective and of the magic meadow therapy is this self relieve thought by the cognition of being innocent having the capacity of comforting by himself by means of therapy.



The systemic therapy and also the systemic hypnotherapy also go back to the resources in the unconscious mind, they only do it without the fundamental clearing up of the causes and therefore don't even attempt correction this fundamental lack of love in early childhood



So they miss the chance of correcting aggressive basic structure of many patients by changing their self-destructive manner into a loving and tolerant philosophy , just the opposite as before.



It may be the same result in the systemic hypnotherapy , I cannot deny that this will be may have good results too, however, this new way is immediately explained to the patient and he also can understand it at once .



It is my methodological approach that patients cannot forgive themselves having this personality structure, always believing that they are to blame for everything they have done. Therefore the central intervention should focus to get rid of the bad conscience. After some attempts with to reach my little group of alcoholics in the little private clinic in Hanover by theoretical explanations and trying to install systemic interventions in these patients, as described before , I offered them, so to speak the direct comfort of the lack of love by the magic meadow be as a stage for the representation and repair of emotions and then I noticed that the patients could accept this version of the magic meadow considerably better than the theoretical explanations before.



In the summer of 1999 this magic meadow basic version was formed, and from the beginning my unconscious mind was working to turn all of these nice stories about an ugly type of love and and tenderness on the magic meadow , I didn't know at that time, that I was as soon as I close my rise to start to talk I was in trance myself, being creative as I never can do when I talk with open eyes.



To have one basic version for all was pretty handy: as soon as I had found out that this basic version due to the job for alcoholics, depressed and anorectic patients the same way, I could start of the magic meadow therapy without having a long talk



Years before I had tried to obtain therapeutic changes in patients by direct suggestions in hypnosis but this was not successful, you have to correct the basic lack of love in early childhood.







So the patience comes from the office , you may tell me his troubles , but soon he lies down as I give him this basic version which already contains little bits of his actual problem, and within 10 minutes he knows already most of the story, which is supposed to be his new way of feeling for himself.







I demand difference to my work before with the patients was to be seen in the fact that compared to the former of therapy, giving the sense of the magic meadow therapy in a conversation, that I was now if fundamentally change for right from the beginning and quite a different understanding of the patient's problems: it looks like a first minute effect, if the patient get up from the LIEGE, he looks like being at peace and relief from his troubles, some have tears in their eyes but there is also little smile very often



the bad conscience is relieved, there is comfort and the encouraging for new start, for example for the alcoholic to stop to drink immediately.



So the patient can see from the first moment on that his bad conscience was the reason for his disease and not the consequence of his doing as he thinks all the time , which is very effective for alcoholics



The reason why diminishing the bad conscience is so effective is in my opinion calls by the fact that the bad conscience is a dynamic feeling which has changed all the time, and it wasn't the main job for the patient, that's why he is very sensitive also for comfort in this area.























Similarities to the family therapy of V. Satir







The basic essentials of the magic meadow therapy are also part of given also the family therapy of Virginia Satir. Similar humanitarian approaches are included in this kind of speech therapy which are then are used methodically in the conventional client-centered therapy, following principles, like these here:







1. Change is possibly, in any case an inner change.



2. Parents always do their best, therefore also then, if they do bad. Therefore they are innocent.



3. We have sufficient resources, to help ourselves.



4. The problem is not {lies} the problem as such but in the way of dealing {deal} with this problem.



5. Hope is an important factor of every change of the difficulties.



6. People are good by nature .



7. Parents repeat the of their own origin family, too, when these designs are harmful.



8. Events of the past cannot be changed, merely the consequences they may have on us.



9. Healthy human relationships are based on equivalence.



10. Mammals are driven by negative feelings like all living beings . Negative feelings lead to actions which then cause positive feelings.







Of Bert Hellinger, a well known systemic therapist does have certain similarities to the MMT doing his “ family positioning “.



Connections to previous generations are presented by foreigners in a group therapy, and if they have not been respected sufficiently in the past they are put in a better position in the presence , in order to make peace with the past to be free for the presence. This may heal symptoms of mental disturbance too.







Similarities to psychoanalysis







It seems to be that systemic short time therapists ,also trained psychoanalytically are especially interested in the MMT.



Many elements which are related to psychoanalysis are contained in the MMT.







The analysts also see







1 ) the imprinting by the parents: instead of the tenderness as the principle of MMT they take {discourage} the anal, oral and sexual disturbances of the children as a basic fundamental idea of helping.



2 ) in the refurbishing of these disturbances is the chance for the cure .



3 ) at the end of such a treatment stands hopefully the reconciliation with himself and others.



4 ) the free association as an access to the unconscious mind . Of course this is also the kind of trance the moment you put a person on the sofa in and let him close his eyes, he will enter the state of a medium intensive hypnosis.



5 ) in every case it is harmful and this can be proven: the disturbance or interruption of the intensive contact between the mother and child , this is important for every animal too.







To the difference compared with psychoanalysis, however,:it is left to the patient and his unconscious mind in MMT if he wants to bring up the issue of early trauma or not. And the cure is more important than the analysis. There is a certain pattern of the anxious and sad words of feelings, so can you offer tenderness and understanding and free communication, those helpful means his mother could not offer in the past.



The effort to explain everything my sexuality within the family of origin has not been proven by anything that was a modern idea at that time when Freund creates his methods. But you only have to put tenderness and understanding and communication for sexuality, and you have the same system.



There's not much communication with MMT –therapist at the beginning of this therapy, because he has to give the basic version first and then he talks to the patient about that things that may be important and give additional reasons to make more MMT dream journeys.































The basic role of the mother in the emotional shaping of the child







The MMT is a model which is copied from nature. The mammals to which we belong have an emotional system in which the love for the children of one's own is an absolutely important, prior-ranking aspect , and it's fulfilling is virtually typical for the species and the special peculiarity of the mammals in the first place.



If you disturb five day-old rats in their emotional development by separating them from their mother and only for five hours on three days this causes that these rats durably become aggressive and hyperactive and this stays like that for the rest of their lives.



The ability of living beings, later on , to handle their negative emotions which are necessary for life and survival arises from the quality of this relation between mother and child.



So it cannot be the sense of therapy to abolish negative feelings . It is about the ability for the mastering of these negative feelings ,what therapy is all about-







Unlike machines , living beings need these negative feelings for their existence to get into move to do things through for food and for security and protection .



So they need anxiety and sadness for example to look for friends in the group. Animals cannot think they don't have a language, so they need the feeling of being known and disliking it , missing other animals for survival .



Leaving natural life people got disturbed because of their feelings didn't have the same function as before, the feelings would change by the parents listening to laws which were made by the strong and powerful people to rule the powerless people, and this system was planted into the family and the father as being the physically strongest was the king of the women and children. If the family was happy to father was a good guy but we know how bad the father can be. And that is the fact that a mother who comes from a spoiled family is unable to be a loving and open-minded mother.



That is why the human beings need therapy and animals as long as they live in nature don't.







Dealing with negative feelings







Consequently to what I've said above mental health consists of the drive and the altogether undisturbed ability , to change negative into positive feelings .



If you have the feeling of hunger you answer that by looking for food and eating, if you are mentally disturbed, you eat either too much or not enough, so you get either obesity or anorexia.



This is the same for anxiety or boredom if you have too much of them and if you're not able to help yourself you will get sick and you will probably need some kind of help or therapy.



Also in animals you can see, that there may be a development to aggression or to sadness, this is true in human beings the same way.



Either you get a personality called depressiv-insecure or you become aggressive, the Narcissit type



In the MMT called the purple rabbit on the sad side and pink panthers on the aggressive end.



It is very gold full therapy to divide people in those two groups because of course the purple rabbits will suffer a lot from pink Panthers and so they have to learn to make peace with these pink Panthers of the past and in the present time and this is a good sign if they can do it like that that they have made progress in therapy.



The purple rabbit actually repeat the same story of their early childhood: the pink Panthers represent the powerful parents to suppress their children, and the purple rabbits tend to fulfil the will of the pink panthers in order to get their love and tenderness right now in the same way as he failed to get it already in the ancient times of his childhood.



Animals give a maximum of protection to lay off springs, and puberty is made to set the beloved children into the freedom of being adult is specially male young adult animals have to leave the flack to be on their own so you can see what would happen if these young adult animals were not ready to live loan and look for their own destination: they would die either killed by the chief of the flack looking at the apes like chimpanzees and gorillas on dying out anxiety and loneliness, why looking for a new flack for instance-



And there is no shrink in nature, to cure a sad ape.



So we did not live better after being civilized but worse. That's why my new book will be called: the lost ape.



And so you can see again the most important part of the mother and the life of the young kid and of course the negative influence of disturbed relationship between mother and baby.



Little babies are very sensible to these disturbances: a harsh or sad mother, perhaps disturbed by an always drunken father will always kept the green leaves from the newborn child.



















The ancient system of the oppression



In the past, the people have lived in nature . 2000 years ago still we lived in the woods in small groups like the apes about 50 members of the tribe.



Of course there was also oppression by the strongest male chief and you can see for example in Papua New Guinea where you can find Stone Age people still living as 50,000 years ago selling their daughters to the neighbourhood tribe and shrinking the heads of their enemies.



They didn't get the influence of civilization so far but now we think we are the crown of evolution but we still have this oppression in the family.



One third of all woman and Germany have already been stricken by physical violence and abuse and so are male children very often beaten by their parents.



So there is no improvement for these victims whom I do meet in my office to treat their drug addiction later on.



Every parent who fails in love for his children has been a victim of violence and lack of love in a his own childhood and gives this bad heritage to his own children and even does not notice any mistake because self-righteousness is part of being violent.



If the mother is a purple rabbit she is the ideal of victim of the father and she cannot protect the children because only flight can save such a family stricken by violence.















To educate children is private area you don't need a drivers license for being a father or a mother. So it's just incidental and once kind of family you are born by fate.



School can sometimes correct things but nowadays it is even worse: especially the underprivileged school are suffering from violence and shouting all these underprivileged children coming from these underprivileged families and TV , Internet and PC- games are full of violence anyway.



So these underprivileged children have no good chance to learn a new kind of human communication at school.



And you will get sick patients having diseases like asthma , coronary heart disease, cancer him and all of these mental disturbances like sadness, anxiety, depression and psychosis



so we have to change the whole system, we have to teach the children at school it how to be nice to their future kids that's the only way mankind's future may be better than the past.















The question of the innocence of man







An important principle of magic meadow therapy is the innocence of everyone.



Today's natural medical science rather assumes that we only decide unconsciously, so we can not have any responsibility for our mistakes and misfortune.



It is not important for the function and efficiency of magic meadow therapy, if people are innocent or not. Therapy is measured by efficiency if it works in the patient, it is good for him.



I am not a member of the national board of moral judgment, but I wants to help the sad people whom I met in my office so we do not have to discuss the basic problem of having a free will to decide on what's to do on not to do.



These feelings of being guilty are good for nothing and do not add that little bit to the improvement of mental disturbances or diseases.















Related to the difficulties of the perpetrators and the consequences for the judiciary I also think that no one is responsible for his wrongdoings, all responsible because all the conclusions are done unconsciously and emotionally.



On the other hand I use in my therapy for word of responsibility , and what I mean is an unconscious feeling of “I can do it”after having done this act of loving yourself you feel strong enough as a consequence of therapy to take over responsibility for your doing, beyond anxiety has been diminished.



This also corresponds with the old system of the patient, because he still thinks in the old terms, comparing it with the knowledge of the earth surrounding the sun instead of still having the feeling the other way around.



So we should still respect the old system of conscious feelings being important for the patient and ourselves.



If we make public relations for responsibility, the unconscious mind is listening very carefully, if we don't combine it again with feeling guilty witch is a souvenir from early childhood, imprinting the bad conscience as a consequence of the lack of unconditional love.



The neurobiologists like Gerhard Roth think of that therapy can only have a slight effect on the early disturbed world of emotions, but I think of for 10 years using this kind of therapy: we have the possibility to change the emotional word for patient. This does not mean a change of personality and character of the patient, it is just a correction of his wrong point of view judging his capabilities and responsibilities. The positive awareness of himself is the solution of his problems.



This is what therapy it has to do nothing more and nothing less.















-The effectiveness of the magic mea



The effectiveness of the magic meadow is based on the following factors:







1. The style of the presentation, the music, the positive contents and the good end of the story that corresponds to a nice and cosy bedtime story by a loving mother who takes her child to sleep with a gentle voice , explains the world to him and makes clear to him that his part world is good in this world and that it can do nothing wrong with the mother . The mother shows him again and again that her love is not based on conditions . The colours and the symbolism of the magic meadow support this intention . A deep diversion which comes up to} to a trance right from the beginning of the session in nearly all patients



supported on the music and also other phenomenon like going back into childhood, the preview into the future, taking different stages of presentation, when the patient looks at himself doing things in the past or in the future especially with people whom he has problems with.



Any picture you imagine for yourself helps to relax anyway.







2. The story of the magic meadow is logical and understandable for everybody by the clear manner of the contents of the magic meadow basic version . There is no therapy form which proves that a therapy including accusation would ever have been of any benefit for the patient



3. Already Theodor Heinroth has pointed out to the damaging effect of the guilty conscience as a basis for the origin of psychic diseases in his textbook book of psychiatry 1818 that was written at the time of Napoleon.



4. The effectiveness corresponds to the modern research results of the neurobiology of the unconsciously emotional control of man behaviour which is thus spontaneous and not “ guilty”.



5. This kind of psychological treatment creates harmony. Even if very bad things have gone ahead: getting rid of debt feelings creates balance with oneself and others.



6. It appears that the emotional closeness between patient and therapist already resides in a great relief .



7. But there is no such closeness as in psychoanalysis, which has to be overcome later on to leave the patient alone again.







Studies for effectiveness of psychotherapy methods are rare and there are so many mistakes to be made if you are comparing several methods, because it's very hard to find the control group which has either no therapy at home or a completely different therapy.



Most of the modern kind of psychotherapy is like systemic therapy or family therapy do present very good rates of success but there is no guarantee of success. For example in Germany there are only two methods of psychotherapy paid by the insurance companies : behaviour therapy and psychoanalysis , so you will have only studies of private patients who are able to pay €60 for one hour systemic therapy. And you have to look for those kind of mental disturbances , which have been treated.



So far there is only one study done in Magdeburg, Germany, done that in the private office of a psychologist, who was been no good shape concerning his own state of mind, who suffered from depression and was not able to make his own work sufficiently, so he took books and CDs of magic meadow therapy and handed it over to his patients, so they just took it , listening to the sound of the basic version , reading the book, having diseases like depression, anxiety und and personality disturbances among others and 53/56 patients claimed an important improvement of their mental condition.



These are pretty good statistics







At the statistics here











I assume once that a patient suffers from his mental disturbance regardless whether the disease is all physical or mental origin. So if he feels better, he will notice it.



Most of the of the methods of psychotherapy include a person close contact with the therapist. So you have to look for the disease later on let us say one year later this kind of follow up study is even harder to be performed.



Especially therapy which is done in the clinic, is profiting by the protection effect of the hospital community, so every patient who will be pronounced as being improved in his mind condition to at the end of his clinical therapy. But we all know these stations who suffer immediately after being back at home.



Even if you have a profound effect for the future you can speak of a real improvement of the patient's condition.



Having this in mind you can be sure about two things in magic meadow therapy:



1. A lot of mental conditions are improved fundamentally



2. some of the very hard to treat diseases like anorexia or deep depression are improved but not healed.



3. For chronic mental diseases to have to instruct the patient that he has to look for his mental state for the rest of his life, for example by listening to the CDs and audio tapes daily.



Why is that necessary? Neurobiologists state that only men should trauma in little babie's cannot be healed but only bridged . That means that the old damage to the infant mind can only be comforted corrected in its hurting mechanisms but not changed at all, and the language of the magic meadow therapy that means, your Golden Part is to be preserved , this competent part should survive therapy because its quality is pretty good, and you should also define normal mental state as a competent struggle for peace with yourself and the rest of the world every day. This is my definition of life and the answer to the question what is the sense of life?



I used my method for my own benefit for the last five years. I don't have this structure of mind, having a bad conscience or perfectionism , but to work on daily anxiety, anger and trouble so having a source of comfort all the time this is very good for me everyday but to keep this condition you have to do it again and again to have a constant effect.



And when I have to do it like that I should recommend that to the patients also. also















Which importance has trance or hypnosis for the good efficiency of Magic Meadow Therapy?







The effect of the trance in the Magic Meadow is done indirectly by the kind of induction by the contents of this already distracting awareness to produce this kind of mental state called hypnosis, directly done by induction using the comments table, and I performed myself before I started performing magic meadow therapy.



The word of hypnosis is not often spoken of in my therapy. I just tell a good story to the patient which gives him the impression of relaxation, comfort, understanding and relief.



There has not been much discussion about noses because the patient has very different opinion of the condition of hypnosis, some of them asked up to several sessions of MMT, “ could you do it a real hypnosis with me to find out all a my secrets in early childhood?”



Since Milton Eriksson we know that the middle deep trance is efficient enough to perform this unconscious changes.



So you will find the morning of not performing car driving while listening to the MMT audio versions, but in 10 years there was no discussion about hypnosis whatsoever.



This also puts a light on all of these training programs to learn hypnoses and all these thick books written about that issue.



Hypnosis is an effect of every day life you can find it when the mother is telling a story to calm down her baby and the pupil who sleeps while the teacher is giving his boring lesson, they experience hypnoses.



An important phenomenon to the deepening of the trance is the confusion, the overloading of the consciousness of the patient by the magic meadow effects. The dream journey including many different contents deepens the diversion . One also can weaken rigid mental structures of the patients who sometimes think that the magic meadow story is too fast for him .



You will not find too much critiques of the patient at all, because the mental state of hypnoses causes the condition of not being very critical in judgment. The patients listen to the whole impression to the whole story, to the sound of the music, to the language of comfort.



It is that what the said little baby was missing so many years ago when his mother could not give him love, openness, free communications and loving understanding for all his needs and anxieties.



There are different figures in the literature for that number of patients who do not react to hypnosis , in my experience there is nearly no patient who does not have a relay station by this method except very few single patients out of thousands who do experience good and comfortable workstation due to the effects of hypnosis.



One out of a 100 patients may be true even those patients you can talk to and convince them in an open talk with open eyes.



The quality of deepness of hypnosis does not add a thing to the effectiveness of MMT , on the contrary patient who fall into deep hypnosis after the period of 10 minutes MMT session don't have the conscious effect of knowing the story which is good for them so they have to read it afterwards when they are awake again.



The ineffectiveness of MMT is much more due to a narcisstic personality than to the effect of no response to hypnosis.



These patient called the pink Panthers of the magic meadow do need another kind of basic version



as we will see later on-











The meaning of the inner child and the golden part







A quite important part of the method is due to the diversion of two parts of the personality , called the Inner child and the Golden Part.



The inner child is the suffering can't which is not able to help himself and the Golden Part is the competent part of the seller who can help others better than himself.



So the patient can learn to accept himself as being competent and experiences himself on the one hand as love needy and on the other hand as capable of helping himself.



By this it can also be avoided to get addicted to much to the therapist. This division into an inner child and a golden part is accepted and understood very well by almost all patients .



The inner child represents the patients personality stricken by his bad feelings , fears and needs, with his longings and his desires as he is aware of himself- and suffering from.



The golden part is the competent emotional component of the patient s mindl, a loving part, from now on being able to do it for himself the loving of himself with all his mistakes and failures included as the loving mother would do it with her baby.



This election is very well accept it as I mentioned before some mental disturbances especially concern of not being able to accept the inner child.



Then you have to train this capability of being aware of the inner child to train this kind of loving.



This is a problem in borderline cases and anorexia, so you can take another child the patient knows very well so he can exercise to love this child and then try to do it with himself.























The significance of the colours for the therapy







The colours have a great importance. You calm down and make it easier for the patient dealing with his feelings, create another perception of the emotions, which may be explained sometimes not that easy.



The colours on the Magic Meadow have partially a different meaning than they have commonly Volksmund., but this is not doing a thing to the efficiency or the compliance of the patients.



Of course there is no reason if you have as been therapist want to change the meaning of the colours



the effect is not bound to the details of the story of the Magic Meadow, the effect is a good story to change your mind.



You Got this importance of the colors already in the neurol-inguistic programming NLP well you supposed to change black-and-white to coloured which may have an effect of diminishing anxiety or depression.



In my awareness when I use my own methods I find these colours have a comforting effect on me, just imagining these colours while listening to the text.



The colours can also have the effect of soothing the bad remembrance of the contents of traumata



there's another question: roundabout one third of the patients does really hallucinate pictures in colours but I never ask for that, because I fear that a patient who is getting to know that she cannot visualize pictures and comments and other people can, he is probably disappointed in things again if he is not fit enough for the method of MMT.



After 10 years of using the methods I can really issue you, that the effect of the therapy is not bound to the visualizing capabilities of the patient. So don't ask them. There's no need to do it. If they want to talk by themselves that's okay.











What makes the basic version of the Magic Meadow so efficient ?



As I tell you before : for the last five years and I am treating myself with my own method and I can report the following details:



1. I can use it for sleeping I listen to it I don't listen to the contents completely, and I am foreign asleep mostly after 5 to 6 minutes or even if I get to the end of the story I am in trance , I don't have some possibility of logical thinking, if I tried to imagine the pictures more intensely the effect of relaxation is an enhanced as soon as the sound of the story has ended ,sleep comes up pretty soon.



2. If I wake up during the night I listen again to the Basic Version and will sleep again.



3. If I am not tired but restless and in stress I listen to the basic version 2 times or three times in a row



in these moments I can even sleep out of the stress in a time where I would never sleep otherwise so this is the kind of deep trance.



4. You can calm down your stress



5. as well as you listen to the story you get the ideas of the story



6. after the end of the story you fantasy is cut down on so you think of nearly nothing, and this is good preparation for the sleep or in this keeper trance leading to a good dreamless sleep.







There are so far no results of research what details of the basic version really necessary to get the effect of anti-anxiety training and an anti-depression-effect.



I think it's the trance the whole story



-not being guilty



-having a good chance of improving



-having a golden part for comfort of yourself



-getting the story of your family history



-seeing that the story is already known



-feeding the media to help when you pass your traumatic and sad passed history.



-at the end of the book there is a stripped Basic Version called” place of clearness”, no colours, no flowers, no magic beings, just the story of the inner child , meeting the big brother who is able to help others, you only look into your book of photographs and meet your family you can also comfort yourself and there's not much difference in the effectiveness of the method, so the colourful and magic frame of MMT is doing the PR work to start with it and to stay with it.



The easiest way of doing matching metal therapy is just to talk with the people with closed eyes and this will do the job just talking about the principles of MMT.



It is not important how much text you really listen to consciously, as soon as you think of the pictures, trance will begin.



If you want to change your relationship with the problem, the easiest way is to put it into one of the grey or black bowls and put your arms around your inner child and comfort it yourself and being your own big brother or sister.



Even if you don't have any other follow-up treatment and no further audio tape matching your problem pretty good, it is good enough to listen to the basic motion, many patients do it in the Internet for example one guy having chronic bowel inflammation disease M. Crohn and gets improvement just by the basic version.



So did the borderline young lady or another borderline female patients, who listens to the children's Basic Version, even this is also doing the job of therapy.



So what I figure is that just listening to the good story of being not guilty and coming to a rest of all of these self torturing thought and chronic auto aggressive ideas that's the most important effect, so there is no good effect by autohypnosis alone, you need a good story , more the sound and the direction , being friendly, cosy and relaxing and this is what's a good mother does with her baby to show and give him love that he can sleep and feel pretty good.



If you want to become a therapist on your own you have to have this experience too. I did not represent the type of insecure and depressive person, that I profit anyway: I feel and sleep better than before , and I have no infections at all for five years now. That makes MMT to an real method of do-it-yourself for the patient and do-it-yourself to learn how to use it as a therapeutic method.











The significance of the active and creative trance for my person at the creative beginning {rise} of the magic meadow











I have developed the MMT using my unconscious mind, as I told in my first book.



I always used to to tell stories to my children and other people. But I don't think that I have been unlimited fantasy and I think I don't even need to have that. At the end of this book I would give you some components of my stories which are present all the time I think there are only like 25 different elements which may be combined to the whole story, making up the second session for the patient putting his problem in the well fitting dress of the for example pearls vision as I call one of the second session stories.



Of course as is better to tell the story of the Basic Version than to read it because you have to open your eyes to read and then you are not relaxed enough to ask you unconscious mind to give a good story to the patient.



So it's helpful if you have no anxieties to present yourself when you are awake. But the effect is not dependent on your skills, the message is safe to help anyway even if you don't add anything on your own.



I think the second personal version for the patient is a present to him to show respect to his long story of suffering the tortures of his sad inner child depression.



A typical example is in eight-year-old boy from Switzerland who was sad that his father has left home village after having been divorced a couple of years ago.



I happen to make a personal audiotape of comforting him for his best friend, his father, missing him a lot. And I also sense a children's book with the Basic Version for children's therapy (CMMT).



So the mother reported four weeks later, when I came from vacation dear Dr. Meyer, I think my son is already improving I have read the children's book to him every night and she was listening to the CD out of this book. But you promised to send the personal audiotape for him , is this person a tape still supposed to come?



two days later the tone paperback arrived in my office, return to sender from Switzerland, so the person audiotape had never reached the young boy, but the Basic Version had done this job already



This is again an argument of the universal effect of this method of therapy.



I can only state that I cannot do the same good stories on the magic meadow when I'm awake and have my eyes open, my concentration is much better than otherwise, and I feel a deep empathic relation with the patient, there is no distinction between patients and therapists, just a good feeling to give them comfort and I only have to think, that everybody is not guilty, that life is the rule of therapy of this kind, that all of these people have not been loved and comforted enough during early childhood and that I'd give it now to him, the patient, I train him to expect his bad feelings, to make peace with his past and his present time, nobody is guilty, he has a goat insists our go to brother to comfort himself, that this is good enough to help him.



Maybe, but I have a special talent, but I told you before even the story without colours and without music will do the job.



Don't be unhappy if you have another style of stories using MMT: it's your own style and your patients will be glad to have your personal style is a personal way of treating them.



If you want to find out what's the chances doing to your creativity, close your eyes, and tell the story of the basic version with your own words, there's no need of perfectionism you'll words and used already even missing some details from the original will do the job, the basic version on the CD in the Adults book MMT guidance to happiness is just one motion made in the studio for the technique of performance, the right mixture music – text, why don't you just write down your own text or try to improvise your own basic version.



















Why is it so easy to become a magic meadow therapist?







The access to the magic meadow method {means} is simple. Everybody who would {would} like it can become a magic meadow therapist. For a sensitive person the soul of man {human} is easy to understand. One can teach {school} Einfühlsamkeit badly, she is a quite essential part {component} of the personality. An English study {survey} of 10 000 therapists showed open that talented therapists are just as successful in her therapy results {outcomes} like trained therapists approximately without education {training}.



But a sceptical attitude {bearing} for the magic meadow therapy does not affect the effectiveness {efficaciousness} of the method {procedure} fundamentally either. Also people {humans} who assume {start out} that a liberal will exists and these believe {think} in the complete innocence of man {human}, can not be successful magic meadow therapists.



Which arguments are {accelerate} there against this system? Shining no-one. I have not run into any opponents {adversaries} within the six years of the practiced {practise} magic meadow therapy: neither at the systemic Hypnotherapeuten to which I most likely feel {take} related nor with psychotherapists or psychiatrists.



There are people who ignore the method {procedure}. Ignorance is the safest method {means} to prevent progress. Most people {humans} tend to be pretending as they have always done it. It requires {needs} a special emotional and creative unrest {disturbance} to come on a little newly and differently. Boredom is a good motivation to replace {to compensate for} a therapy working {function} for example badly or insufficiently by a new one. Does not give arguments prove {detect} this one against me, that the method {procedure} is wrong and ineffective and that it passes by {passes} the conditions of the people {humans}. Therefore nobody also could mention {call} counter-arguments. Perhaps objections lie {situate} in it that the effectiveness of the method is not shown {proved}. Actually this therapy is a combination of different therapies which are examined {analyzed} already well in her effectiveness {efficaciousness}: primarily the hypnosis and the systemic therapy. For the two methods {movings} there are {have come in} sufficiently studies {studieses} going successfully so that in the reason no new effectiveness study should be carried out. Only a committee of experts should get together {consist} and state:



1. The magic meadow is {sells} a Hypnosetherapie. As is well known, the species {type} of the inductive reasoning is not decisive for the effectiveness {efficaciousness} of the hypnosis.



2. The intervention is {sells} a systemic intervention on the magic meadow which custom-madely matches {fits} obviously and is correspondingly efficient for the self-unsafe, depressive personality {personage}.



Unfortunately, there is not such a committee {body}.



So this method is further carried {taken} by recommendation most likely. As I have already executed {explained} in another place, also high-carat effectiveness studies {studieses} would be no guarantee {warranty} for it with positive results {yields} that the method really would come to the application {use}. This only would happen if the health insurance companies {health insurances} would take on the payment. However, no pressure group can be interested in it. They do not want the doctors {physicians} to keep {to preach} the number {figure} of the psychotherapy patients which is not called this for psychological psychotherapists either because they would withdraw {evade} money {fund} from her own method {approach} at long last since therapeutical financial pots are always "gedeckelt" in today's time {journey} and with that the costs {expenses} low that changes {veers} or the increase {reproduction} must always be settled {balanced} from a complete fee to be not changed of therapists so that those, these already eat {feed} from the pot, because, Having to accept {subject} losses for himself.



An exaggerated use of the psychologist language {voice} can obstruct the access {entrance} to the respective method. The education {training} in the newer, alternative methods is a good business {deal} for the running through. Uncomplicated facts {fact of the cases} are opened {opened up} complicated from time to time to justify long periods of training and fees connected to that.



Already the education {training} to the Hypnosetherapeuten is complicated, long and appropriately costly although it is {acts} a very simple method {means}. I emphasize {stress} once again: I have gone {visited} to only one single Wochenend seminar in 1987 and then gained {collected} experience of my own in the method and have treated {dealt} patients successfully from the beginning {at the beginning} with this method.



Is not, whether one's Verkomplizierungen to himself simple clear to me method {means} be carried out {taken on} by the trainees {pupils} of the inventors {originators}, consciously or unconsciously. With Erickson's supporters {trailers} this need {requirement} for complicated explanations {statements} is derived from the brilliance of the inventor whose genius can imitate nobody. This one would be the other, much more probable end {concluding}: Erickson was brilliantly simple and this brilliant simplicity lets transfer {pass on} herself very easily to trainees {pupils}. This simple principle is put into effect {fulfilled} in the magic meadow therapy.



He makes the therapy start difficult for prospective therapists unnecessarily with that: You are afraid to be able not to use {to employ} the method properly.



The trend towards complicating and over-emphasis {stress} of the difficulty of a method {means} has to be {to observe} watched also in the acupuncture for example.



A study has disproved {rebutted} obviously that it does not require the complicated Chinese apprenticeship {lesson} of the meridians to be able to practice {to operate} acupuncture successfully. The effectiveness {efficaciousness} of the acupuncture was proved. However, she works {takes in}, {takes in} too, when one does not use the complicated Chinese positioning {position} of the needles at the sharp pain.



So the costly education {training} of acupuncturists in the Chinese well-being {refuge} art is superfluous. For 20 years {annuals} I have treated by acupuncture successfully and have gone {visited} to only one single weekend {week-end} seminar.







Where does the motivation to go {to get under} new ways {paths} as a therapist come from?







Some time {recently} ago I saw a film {movie} about the young Sigmund Freud, in which of his friend {boyfriend} Breuer, the Viennese internist, he OR the one in front of him Anna had treated {attended}, the Freuds had been a famous first patient for psychoanalysis, you asked {asked} how he could to develop {to evolve} such a new daring theory like psychoanalysis dare {trust}. He replied {returned}: "Because I do not have any guilty conscience." Courage is included to start a new development {design}. In the treatment {medication} of the addiction patients whom no-one other wanted to treat {to attend}, I had to walk along {to follow} new ways as doctor and therapist. The common techniques {technologies} also serve {help} many therapists in my opinion to hold on for the patients emotionally on distance {interval} and to leave the responsibility for his cure {healing} to him in the end.



However, is also the economic situation of a man {human} to begin {to open} a motivating force, something new one, Freud really wanted to marry {to get married} his bride, could not get {receive} any public offices {ministries} as a Jew in Austria then and needed correspondingly other takings {revenues}. He was a neurologist original. I was divorced at the time when I decided {ruled} in favor of the new method {approach} and needed new sources of income. Also in this an incentive {spur} lay {situated} to find new ways and methods and new patient groups.



In my case {drop} the large number {figure} then still came of, albeit sometimes only short, treated {attended} patients. Actually I could not overlook {miss} that there was a common basic {property} structure of almost all patients. Also at the time {journey} in front of the magic meadow was clear for me to recognize {to perceive}: Only if one can give {accelerate} the patient a new Emotionalität, a positive feeling {sensation} for himself, a therapy has a chance {outlook} of success.



It is known generally and also appreciated {honoured} well that the person {entity} of the therapist plays a therapy a large role {reel} for the success. A therapist also has only a low number of qualities {capacities} which make {blame} to him to the good therapist: Einfühlsamkeit, kindness {friendliness}, tolerance and openness, that is the qualities {capacities} of the good mother {parent} for the child. Such qualities {capacities} are arranged on the magic meadow.



A neurosis apprenticeship {lesson}, {lesson} like the one of Sigmund Freud, could only therefore be developed using observations because disturbances {interferences} of the soul functions always take place after the same, simple samples {patterns}. The heaviness {seriousness} a disturbance tells {says} nothing about her complexity out, the well-being {refuge} process must not, how complicatedly be done {operated} either to be successful. All modern short-term therapies are based in the reason {property}.



The magic meadow therapy is not only simple, she is also efficient. Efficiency means effectiveness per time {journey}. Your efficiency applies {worth} both to the treatment {medication} of patients and to the period of training of magic meadow therapists. Her application does not take much time {journey} either: about 20 minutes per meeting {sitting}.



At the beginning {onset} of the new therapy one putting {setting} efficiency for the patients and the therapists promotes the further development {design} of a new method {means} also one himself into immediately of course. So the incentive {stimulus} one still to develop shorter about the short-term therapy also requiring {necessitate} after all about ten time {journey} hours {lessons}, something, too, also an incentive to the new way {career} stayed. I only say {tell} this to blur the impression {impress} that brilliance and therapists are alone responsible for new therapies. With Freud the personal ambition shall have played a large role {part}, I do {look} not see this with myself so, people {everybodies} who know me well rather already see {look} this. From my frog point of view {horizon} regarding my person I cannot really answer this question {issue}.







Spiritual emergencies and physical illness {disease} emergencies have to be taken seriously similarly



A psychic crisis {krises} situation {condition} has to be taken seriously just the same as a physical emergency. There are around 20 000 suicide {self-murder} victims {offerings} per annum three times more than road casualties in Germany. It must give a method, this one is at the disposal {instruction} of everyone who takes part {competes} in this health system to help {make}: also nurses {nursing-sisters}, receptionists, old people's nurses, social workers and non-medical practitioners. Only if this is ensured {warranted}, a demand-led psychotherapy of all therapy needy ones is possible. So we need {require} a method which is {suited} also suitable for the crisis intervention. The magic meadow therapy works {works out} even as a self therapy which is {coheres} connected with her simplicity {plainness} and her immediate effectiveness. Patients who read the magic meadow book or hear {listen} the CD learn {undergo} all essential elements {cells} of the magic meadow therapy in the stripped version and are calmed {reassured} by the Hypnoseinduktion. Self-help is important to patients who do not {prefer} want to find {to see} a therapist because they are ashamed of her spiritual difficulties or her addiction. The magic meadow therapy offers help {aid} also to them.



The magic meadow therapy would {bade} offer the chance {opportunity} to operate {to run} something like a spiritual emergency outpatient department which then even could provide {look after} the further therapy by edition {expenditure} of the book and the CD.







One unfortunately not seldom typical wandering of a patient fallen ill spiritually



At the destiny {fate} of the approximately 30-year-old patient which I would like to describe now, it can {informs} be recognized to find {confirmed} the right treatment {medication} for a spiritual illness {disease} how difficult it is in Germany. This young man {hand} was with .Auch from a parental home this one was not talked about feelings {feels} in which. His parents were positive about him, completely drank alcohol with pleasure themselves, did not have any great problems {difficulties} apparently with that, however.



The patient was generously and benevolently treated {attended} in the childhood. Youth journeys {trips} were financed, a school exchange took place to the USA, he was a member {fellow} of a rock band. Alcohol was drunk there sometimes, too. He approximately noticed a hand {control} trembling which independently of alcohol consumption appeared {occurred} as of the 18th year of life. This turned into the presentation fear, he felt noticed {observed} in public places {courts}. He then went {got under} to another town {city}, studies {studieses} which he had to give up began because he became always more afraid because of his trembling hands. His alcohol consumption increased {rose}. After some time he hardly dared {trusted} out of the house.



After about five years he then went {got under} as a paying patient to an internist to have {be informed} anybody examine {test} himself because of the trembling. He was described {termed} as organic healthily. At that time, his increased {raise} liver blood values probably did not stand out yet. Only later, one then told {said} him that a withdrawal treatment {medication} of the alcohol would be necessary at these high liver values {importances}. He went {ran} to a relative to Norway, suffered {sustained} from a delirium tremens there consisting of hallucinations which appear {occur} with some patients in the alcohol withdrawal without medicine {medicament}. He had to be admitted {included} to psychiatry in Norway, then came back {returned} to Germany, lived {dwelt} teetotally a while, however, was not studying capable because of his presentation fears {worries} furthermore. He then went {got under} to a psychiatrist who treated {attended} him in seven meetings {sittings}, gave him merely larger quantities {amounts} of an anti psychotic and antidepressant medicine {drug} which, however, did not help.



The young man {hand} then landed for addicts in a private hospital, he met {took} doctors {physicians} and pharmacists there who also had alcohol problems.



He became there so fear treated {dealt} emphasizingly that he left {banked} the clinic {hospital} with fear after a week although a day costs about 700 euros in this clinic {hospital}.



He tried this one for some time {journey} now to do {to receive} self-help groups which known for alcoholics help {aid} good everyone regarded {surveyed} himself as not responsible for him because he needed acute help {aid} for his withdrawal of the alcohol in her opinion {view}.



He should, seven times, once, they then would perhaps further be able help {aid} him come {go wrong} to the self-help group to prove {show} his motivation so.



Sometime, it then turned out well {succeeded} to arrange {to negotiate} one of the usual long-term health cures {cures} for him for alcoholics in one of the advice centers.



After that he was dry eleven months {monthlies}. He was still afraid and could not study, though, because the fear {worry} was not treated {dealt} in this clinic {hospital} at all. Only group conversations are carried out there and no individual {singles} therapy took place.



He then came {unfolded} into my treatment {medication} after he was relapsed again and he is studying capable now after he had started {begun} with the magic meadow therapy. Well he also needs {uses} medicine {medicament} still calming {reassure} today in addition but lets {shows} himself be seen at this long wandering of a patient from prosperous family in whom also money {fund} was available for special measures and private treatment {medication} as the right way {track} can be found in this system of the supply {care} with psychotherapy heavy even if one is young, intelligent and prosperous. Particularly addicts simply do not {confirmed} find any psychotherapy.



Is here also the aspect in an interesting way that for a paying patient, of course costs {expenses} for a psychotherapy which are taken on {taken} by the private insurance only according to circumstantial applications {requests} so that the patient did not want to continue {continual} his treatment {medication} therefore already either any more because he caused his parents costs {expenses} once more arise {originate}. The private insurances still regard {survey} the addiction illnesses {diseases} as an exclusion of the defrayal and are protected thus also legally because they write {rewrite} something like that in her contracts {treaties}. The paying patient in this respect is insured {assured} really worse than the general National Health patient.







How does one become a magic meadow therapist?







One is well already the prerequisite that magic meadow therapy, instructions {guides} to the Glücklichsein, has the book {creek} read {lectured} ". If one then knows what it is {goes up} about, one can immediately begin {open} actually. Because there is nobody who would not understand {know how} this treatment. This lies that it simply is {acts} the representation {presentation} of the feelings {sensations} that one of everybody, also the reader of this book {creek} have, whether he is a therapist or patient now.



If so he wants to use {to start up} this method in his profession {occupation}, it is all about {gets under} creating the prerequisites for it.



He needs {uses} only a quiet room {area}, a music source {spring} for the music and a recording capability with sound carrier therefore at the best one still cassette or CD recording {note}.



A copy of the music which does not have any composer and which fell {went down} for me into the hands {controls} ten years {annuals} ago by chance is enclosed in this therapy guide {clew}.



It then would suffice to go {to place} with the patient into a quiet room {area} and to put him down there.



The patient has talked {told} about his problems {difficulties} before and the stripped version of the magic meadow then can be read {read out} for this patient. Is depending on as the prospective magic meadow therapist is hired {accommodated}, takes {discourages} he the stripped version like her. She still surely can {rots} be changed {altered} in details someplace, one can shorten her. I myself need {use} meanwhile about nine minutes for the stripped version. One can let things which refer to this patient particularly flow {influence}. This is simpler then of course if one speaks {administers} the text improvised {ad-libbed} therefore freely. However, this is not prerequisite to start {begin} with this therapy. Also I have read texts at the beginning of my therapy with hypnosis, the others have written {spelled} and there is no reason {bed} not to do {to pretend to be} this in this case {case of}. It would already suffice {serve} to establish the CD with the spoken {administer} text, too. Correspondingly can and but every prospective magic meadow therapist produce {make} and play for the patient a stripped version with his voice {vote}. The physical presence {attendance} of the therapist achieves {makes} a part {half} of the effect, however, playing the CD only and barely itself also suffices {is sufficient} in principle. The changes {alterations} in the spiritual condition of the patient begin {open} already at the moment if the CD starts {begins}. During the stripped version many patients cry {weep}. But the patient is not moved but calmed {reassured} at the end of the meeting {sitting} even if he has cried {wept}.



Mostly, he can and does {prefers} not want much to say {to tell} to himself and the effect yet comes back to the next time {mark}, hears {answers} voluntarily the cassette repeatedly at home and he feels {gets under} better.



It himself trade 46 t around an addiction patient, today one can be almost sure of his motivation for a further treatment {medication}. Even if a longer phase {stage} of turbulences and back due date {maturity} still adapts {plans}, the patient does not forget the magic meadow any more and comes back {returns} to this method {means} and thus also to the corresponding therapist.



One then can do it with the further meetings {sittings} that way: One repeats the stripped version of the CD respectively and speaks {administers} with the patient about what he has felt {found}.







Text of the stripped version of the magic meadow







You then go {get under} onto the magic meadow. The magic meadow is that way as you can imagine {think} her because all people {humans} can imagine {think} a magic meadow. Also you get three kinds {types} of flower {bouquet} presented at once at the entrance {receipt} which shall show you what is important on the magic meadow. Colors stand for feelings {senses} on the magic meadow.



You get {receive} deep blue bluets {cornflowers} for this, that you understand {know how} that what has happened {passed} to you does not care you entirely innocently on which is your difficulty.



Ice blue forget-me-not for this, and you get {go grey} that you learn the process {event} of the tenderness on the magic meadow, tender dealing {company} with yourself.



Like approximately as a father {parent} who is loving and whose eight-year-old child, boy or girl comes {goes wrong} and says {tells} to him: Dear father {parent}, I have you shot in a window pane " with the soccer {football}. I must what do {finish} so that you are still fond of me "? And the loving father says {tells}: Dear child {kid}, you must do {finish} only two things " for me: Breathing in and breathing out ". And then still you get {receive} red Rosen for this that you avoid {by-pass} with yourself as lovingly as it works {gets under} only at all. How the father {parent} loves his child {kid} for your yourself sake, simple only in such a way. You have difficulties you shot in like many window panes identically or as many. On the contrary: So the more difficulties you have the child {kid}, the more kindly the father {parent} has the sad child {kid} you yourself also asks.



You go {get under} onto the magic meadow and she is more beautiful than all meadows you have ever seen {looked}. Lovely flowers grow {increase} there. Marvelous colored butterflies fly it, and you perhaps will hear {listen} singing {chanting} even birds more beautifully than nightingales and the sky {heaven} is ice blue, the sky {heaven} of the tenderness.



And you see the rainbow in the colors {colours} of the feelings {sensations} also other colors {colours} play a large role {reel} as you have already heard in the sky on the magic meadow.



And you meet {capture} the magical beings on your magic meadow and these are very kind all and represent {constitute} your fan {supporter} club. It trades {negotiates} animals speaking himself around giants and around dwarves or fairies or every other kind {type} of magical being which you can imagine {think}. You are kind to you and would like to talk {to say} with you quite frankly. Two things {items} cannot you: You can not make {blame} any guilty conscience to you and they can not blame {accelerate} you.



You accompany {see} you on your way {career} under the rainbow which connects {links} the dream world with the reality, like a bridge, and suggest into the garden of your life {ground} to you where you discover {knock} big black and gray balls {bullets}. These are the bad things {objects} which you surely have experienced {known} in your life and about which you frequently much too often think {think about}.



However, prefer to be past and look into the golden balls {bullets}, these represent {constitute} what you can well roll {double up} to this dark one.



One is particularly beautiful golden ball {bullet}, namely your loving way to handle other, to help {good} them there. All ill people {humans} can actually so as if they had virtually been rewarded by her illness {disease} for this that they can help {good} others {another ones} do this. You can listen {attend to}, they can understand, they can help {make}, they can be kind. This also applies to you only just much better too other than to himself.



We want to see {to look} now that you learn this also for yourself. So take this quality {capacity} along. You can already do it. Take this golden ball {bullet} like a talisman along on the longer way {career} up to the cinema {movie} of the feelings where a white canvas is. The cinema also is colored in rainbow colors {colours}. You see {look} a longitudinal section on the canvas through your skull. On the left the forehead, on right the back of the head and between this the colored circles {districts} of the feelings {sensations} which stand {framed} for the feelings {senses} as you know: Again the black and gray circles {districts} which you already know for the bad memories {souvenirs}. Knows - the fear - that it never stops {finishes}, {finishes} your misery {plight} and Lila, the guilty conscience, a central negative size {height} of your soul which has arisen {made} from your childhood on the other side of the silence of your silent mother {parent} who either has not existed at all or just could not talk {administer} about her feelings {senses}. You would have used {applied} a glassy mother who would have trained you in your feelings {senses} daily. She ought to have shown {pointed} you. So you have developed a soul on the other side of the silence which got vulnerable in school, in the profession {professional}, in the relation {relationship} about Bravsein, an inner balance {equilibrium} to produce {to establish} a soul around at all the contact to the environment {environmental} which was dependent on herself and had got {increased} itself a conscience to then be perfect about performance {service}, {service} the eternal wish {desire}, to reach {to achieve}. The color {colour} yellow stands for this Perfektsein be. The response {answer} was not the game between yellow and Lila, between guilty conscience and the excessive claim {pretence} to you everything any wishes {desires} of its own not loved sufficiently on the fear on the inner emptiness {blank} which causes {breed} a too quiet childhood, work {add}, what say the others to adapt {to adjust} to represent {to deputize for} to be, and this again and again. This draws himself like a recurring theme {thread} by your whole life. So you have got ill, have got addicted, have got {received} asthma, have stopped {finished} eating or have got too fat.



We must turn over {reverse} and tell {say} you this process {lawsuit}, that you have suffered {endured} enough and that it matters {arrives} now that you approach {oblige} yourself tenderly as your own brother, your own sister {nurse} in the golden suit with the golden dress from a golden ball {bullet} of the helpfulness for other. With a best quality {capacity} you come to yourself and take {discourage} yourself into the arm {poor} and help yourself now yourself as you have helped {good} others. You console {comfort} yourself with all strength {power} you have and feel your warmth {heat} and the tenderness which comes there.



This you were with three years {annuals}, as you, already sad and alone were and you take {discourage} you into the arm {poor} as a child {kid} now and cuddle you and kiss you, too and, if this does not suffice, then exhaust {take along} you, the child {kid}, are fond of you like this loving father {parent}. You know {know how}: This is then already enough for you breathe in {breathe} and breathe out.



And then you go on {proceed} with you as a child {kid} on the arm under the rainbow and come to the magic lake {sea} and swim {are swimming} a while. A loving fairy scatters herbs of love and tenderness over this magic lake {sea} and the magic meadow your skin {hide} gets still firmer and thicker here open so that the warmth {heat} which due to your kind way {mode} you produce {breed} remains {lingers} and is {is left} at your disposal {instruction}, up to the soul shines and heats her up, your soul about which it is {gets under}, in you.



And what and then still you pass by {pass} the pink panthers which always are right which tell {say} you where it works {gets under} for a long time you would always have everything been supposed to do {blame} differently. You say them: Go and take your course {price} in tenderness in ice blue through ". You need her herself, the tenderness, this one because you have not learned {studied} the tolerance for other I had not for me myself either. I am on the way {career} to change my soul. I have a Nuremberg funnel in ice blue, with which I myself can get in {board} in my soul to every cell of my soul, my brain {encephalon} and I or where the soul always sits {lies}, will take {get going} tenderness and love {adoration} ". You feel {sense} a renewal, a possibility {opportunity} of leaving {removing} the bad things {objects} of your life {being} appropriately to be fond of you for your yourself sake, and you then go {get under} to the big field {country} with the red roses which do not have any thorns. You feel {sense} the smell of the roses and see the color {colour} of the roses. You kiss the rose flowers {blooms} as if it were your own mouth, you would so kindly like to have yourself. And you notice that being {killed} fond of your person is {killed} already now easier for you. This and you climb {increase} the pale green sledge of the inner liberty {freedom}, which is drawn by twelve green horses and the little child {kid} sits {lies} next to you you yourself are. And the little child {kid} may keep {preach} the reins and asks anxious, you still, the bigger, loving portion {part} of you: If I sledge {sail} to the ditch {digging} now, then you are still fond of me " you "? You also are, and you, the great one or this one great, this one say {tell} you or this one: Of course I am kindly, then first properly fond of you ". Come, we pull the sledge out of the ditch {digging} together ". And then you turn round {turn} and the people {humans} sit there, which could accompany {escort} you on your journey but at first it is your journey {travel} to you. And go {sail} to the end {finish} of the rainbow now and this can be the beginning {morning} of a new time for you.







And the life returns into your legs {feet}, {feet} thigh, stomach, chest, neck {throat}, {throat} head, now. Open the eyes {burgeons} again and be fresh and awake for the whole day {today}. Eyes.



You come back slow back there, now where you are just now.



This should be said {told} at the end of every magic meadow meeting {sitting} so that the trance really is ended {concluded}.







The second meeting {sitting}



It is almost natural to ask the patient for his condition. As a rule, he will talk {tell} about an improvement {revision} therefore one asks him for the problems {difficulties} which are still existing. From this a second magic meadow journey {travel} then arises {turns out} (see the pearl necklace version).



Approved, the next meetings {sessions} also have because trance also enters {occurs} it to carry {to carry through} themselves out in lying {situating} and with musical accompaniment even if they contain {abstain} further instructions for the patient, that is no typical magic meadow texts. From this results that the contents are not important for the diversion {relaxation} for the admission {entry}: Music and a quiet telling stories {telling} tone already suffice {are sufficient} to start the trance. These further meetings {sittings} also should be recorded on audio cassettes and taken back {reversed} by a formal repurchase to table {lunch} 58 of the diversion {détente} since it is here a trance caused {bring about} by the therapist.



It shows itself simple, that these keep {retain} things {objects} better in trance which the patient shall learn {study} and can be repeated with the audio cassette later better.



In the second meeting {sitting} it makes sense {object} to tell the patient something about his illness {disease}, his soul and the magic meadow therapy. This story should contain {include}: The representation {presentation} of the method has arisen {originated} like the method {approach} why this is done that way, what it has already brought for other people {mens} and how it then goes on {proceed} with the therapy. Of course this can already happen {welcome} before the first magic meadow therapy meeting {sitting} if appropriately much time {journey} is there, too.







The following should be said {told}:







1. All people have the same soul basic {reason} structure.



2. All people {humans} are innocent, also the perpetrators: Explanation of the Lila rabbits and pink panther model.



3. The most important function in the life of the child {kid} has the mother {parent}. If this is silent and/or no love {adoration} given {accelerated} can, the child {kid} opens {develops} insufficiently, gets anxious and insecure and can fall ill considerably more easily.



So the contents of the magic meadow therapy are explained {amplified} once again in the free text.



In addition, one can tell {talk about} the patient something about his illness {sickness}, e.g. over his addiction or about his fear {worry}.



Usually can already the problem {difficulty} of the patient be treated {dealt} already in the context of the second hour {lesson} and to be more precise in which changes {alterations} be caused {resulted} by therapeutical elements {cells} in the context of the so-called pearl necklace version in the behavior {characteristic} and in the perception of the patient on the magic meadow with a module system {unit construction system} which then can {rot} pearl necklace-likely be projected in the future around a recovery {amendment} here and now conceivably and perceptibly to soften. I therefore talk about a pearl necklace because the change is represented {constituted} in a crystal ball {bullet} for today {day} and many crystal balls {bullets} then shall be introduced {imagined} to himself continued {continual} like in the behavior therapy as small steps of the changes in the future.



The recovery {amendment} will always be perceptible, not happen only in the imagination {fantasy} although imagination {fantasy} always is required and proves to be the indispensable and always existing ability {capacity} of the patient. To this day, it has not happened {seemed} that only one single patient also would have said {told} that he could not imagine {think} this everything at all on the magic meadow.



There is no specified response way {tune} on the magic meadow, listening suffices {passes}. Listening exactly not even is required. Nobody must be able to imagine {to think} everything on the magic meadow, everybody is looking out for unconsciously what is right for him. It has proved itself, the exact ideas {performances} which the patient connects {fuses} with the magic meadow to have effect {to appeal} only if the patient wishes it or a success fails to appear {made} at the therapy.



One often already remembers at the facial expression that condition {state} come back the patients in one himself good. The changes last also over years, themselves, if the method {means} is not further practiced {operated}. Instinctive changes made once on the magic meadow last and still can {rot} be proved {detected} after quite a long time {ago}, too.



A symptom moving {shifting} because of insufficient and to a low treatment {medication} of the spiritual basic suffering {condition} cannot be established. The patients do not come back with other difficulties after some time {journey}. I have experienced {known} no single time {mark} that a patient then would have developed approximately another illness {disease} after at first his symptom had improved itself. Symptoms can well return, the magic meadow then can once more and with the same effectiveness {efficaciousness} be used {inserted}, however.



It then offers at for example recurring depressions to make a new cassette to the same problem {difficulty}, the moment {twinkling} of the change {variety} also may {likes} play a role {roll} here, the making of a new special cassette is in addition found {felt} a special care {turning} for the patients.



Of course the patient does not change his basic {bed} personality. The behavior to be changed also remains a far essential component {part} of the psychic possibilities {opportunities} of the patient. He can get relapsed therefore feel {find} great sense of shame again also in his old behavior {characteristic} and be perfectionist again particularly if he does not continue the magic meadow therapy. To live {dwell} with the new behavior {characteristic} and be more successful than before there, of course it is good particularly at the still unsatisfactory communication behavior {characteristic} then to work on himself further into groups {parties} of patients treated {attended} similarly.



If it is {acts} addiction patients, of course every relapse mixes this up achievements with difficulty again in a mess. Because of this, the further addiction therapy consists {exists} in the preparation {arrangement} on a possible relapse which one always must include in the therapy and does {expels} not exclude due to the magic meadow now. You always must started out {assumed} from the worse possibility {opportunity} and must it about this speak which happens {passes} if a relapse occurs {sets in} and then can prove {show} itself the magic meadow to what extent, too. Of course one also should realize in this place {vacancy} that, for the first time {only once}, one does not see any patient one wants {prefers} to treat {to deal} perhaps with the magic meadow but one often is {sells} exactly already known patients, their history {story} has met {knows} and which one can support {sponsor} supplementarily so to speak with the magic meadow. This then can steer {direct} the therapy in a new and also favorable for the therapist direction {bend}. However, an interruption {stop} we would like to break through has which entered {stepped in} because all of us have patients whom we would {would} like to help. Were here particularly nice of course to present an own version of the magic meadow with the voice {vote} of one's own because the patient trusts the well-known therapist. However, nothing also harms simply to establish {to hang up} only the CD.



The following example shall serve {help} as an example of the self-help therapy effect of the method {means}: A patient treated {dealt} with me who is on the magic meadow in her own treatment {medication} still meets {takes} a man at the forty in her village who shall give {preach} a public speech {task} ahead of a marksman organization. He is completely in despair because he does not believe himself capable of him and even talks {administers} about suicide {self-murder}. The father {parent} of two children {kids} receives {sustains} the magic meadow book with the CD, comes back after a week, gives {returns} the book and the CD back and says {tells} he would have the CD copied himself and read {lectured} the book. He would feel much better and, if he still had difficulties now, he would go {sail} to the doctor {physician} to Hanover to then get to know {meet} him.



Will considerably, that with that everybody who is {operates} doing magic meadow therapy for himself as a patient now can already be {depress} engaged himself in the reason {property} in this stage as a therapist if he simply passes {hands down} the method {means} on like a present {gift}. Everything which he then still can in addition add himself, for example after the reading {read} of this guide {clew} supports {sponsors} the method {means}, makes her even more effective and more human. But he can do nothing wrongly in the reason {bed}, he can make {claim} it only even better.



A therapist to whom patients come {regain} because it is important, that whether he is a non-medical practitioner, a nurse or a doctor {physician}, manages {passes} now to fight {to start up} with his person {entity} for the patient whom he wants to help {to avail}. He has already done {worked} this before, too. And then his own human effect and his own conversation {talk} technique {technology} which he had to this new method till now add {add} themselves up.



The treatment {medication} then simplifies for the therapist. This did not have technology {technological development} till now, it turns out {proves to be} then that by the magic meadow a systematization and also relief of the therapist happens {welcomes} in his work {trouble} now to have a necessary distance {interval} to the suffering {condition} of the patient, e.g. therefore at his co. dependence {dependency} or of his helper {aide} syndrome so that he does not get ill himself if.











The overcoming of initial {at the beginning} obstacles



The technical prerequisites are very important. And then the exercise arrives {added}. I do not feel different either in that I motivate {justify} me myself with my own technique {technology} and the ambiance of the magic meadow cubicle {cabin}. In which I carry out {carry through} my treatments {medications}, it is always possible to get {to make heard} this quiet {silence} for example in my cubicle {cabin} with the colored umbrellas about 2 x 2 m great and to some extent sound isolated out of the stress of my restless doctor's office {practice}. No telephone rings there, there I am quite alone with the patient and go {get under} with him onto the magic meadow. Reading out loud, this which is speaking {administering} a text freely, play the music to this better something carry out {implement} everybody can //was//.



It recommends himself, though, as mentioned already before, the text with closed {lock} eyes {burgeons} it does {goes wrong} not come onto the wording on, it is important that the prospective magic meadow therapist also takes {gets going} himself to trance while he is speaking the text with closed {lock} eyes {burgeons} to then involve {participate} his creative unconscious in the creation {establishment} of the magic meadow version.



Is surely understandable not to marry {to trust} something like that himself. I therefore enclose {settle} another CD in this magic meadow therapist book {creek} guide {clew} to which everybody should listen sometime to become a magic meadow therapist. Vielleicht wäre es an dieser Stelle gut, sich dort einmal auf der emotionalen Ebene zu informieren, was denn helfen könnte, sich zu trauen, nun wirklich mit der Therapie anzufangen This would be a typical example {instance} how the magic meadow can be applied {used} to every problem successfully. We apply {use} the magic meadow to the problem: You would like to become a therapist but you do {trust} not dare or you simply do {want} not arrive which the same almost is.

Magic meadow text: How I overcome the hindrances {obstacles}, magic meadow therapist to become?

You go {get under} onto the magic meadow and she is so beautiful like all the days {todays} before. Over you the rainbow and, in front of you, the meadow with the roses and this one ice blue forget-me-not, the deep blue bluets {cornflowers}. And you would {would} like to make magic meadow therapy. Your golden part {thing} is {is subject} under the sun of the magic meadow and the colored rainbow in the crystal ball {bullet} of this day even if the sun shines {seems}. Your inner therapist child {baby} faces the problem that you can or may not {like} begin yet and your golden part {thing} would like to say: "Oh, simply begin {open}, {open} inner child, now". But the inner child {kid} hesitates and looks on the obstacles: Still no room {area}, still no time, still undecided. All this is contained in the left part {partial} of the crystal ball {bullet} of this day. There where the problem can be {look} seen: no space {area}, still no cassette recorder not knowing yet everything is shown there as one begins {opens} to be able not to part {to separate} with the old habits yet. Then this question mark over everything: Is it already on the time {journey}, then? Can I do it, then? Can one make {blame} something like that? The wish {desire} is and it usually, around this therapy simply to begin {to start} to talk {to administer} about the magic meadow to the patients either alone or with the music and the text read {read out} or simply only with the CD would be hand-in-hand like on the magic meadow the solution {severing} of this problem {difficulty} that your golden part {partial} and your inner child {kid} cooperate {collaborate}.



And to this you go {get under} with your inner child {kid} onto the magic meadow out from the crystal ball {bullet}. In the ice blue sky {heaven} with the rainbow you most bily over you and then set the magic meadow W himself ir this one, what we always use {set in}. To whom you would always like for example the prayer, to pray: Dear God {god}, {god} kind destiny {fate}, {fate} dear guardian angel, please give me to let in {to enter} and to fetch {to get} me the strength here simply to begin {to open} the possibility, me anyway on what I would like actually to do with what I would like to do where I have found it to be good anyway. Amen.



As next your golden part talks with your inner child {kid}. The inner child says {tells}: Golden part {partial} this is really too circumstantial for me, I really can not do this and I really have not made {blamed} something like that before yet ". I do not have such a room {area}, and whether the patients want {prefer} this at all. And whether I can do this. Perhaps this is not my method {approach} at all. Perhaps the new method {means} I only find {sell} her good but do not want to make her herself at all ". And your golden part {thing} says: I know that this is not easy ". But if we cooperate {collaborate} well and I support you and I to you am quite kind and you into the arm {poor} take {discourage} and you stroke, I think {believe} we then really can stay {linger} and begin {start} with that directly on the magic meadow ". What " yes if I do not make it anyway, however, then "? "Oh, come {regain}, have {be informed} us exercised for this once anyway." And then you go {get under} in this deep diversion {relaxation} with these twelve steps {foot-paces} to the deep valley {low point} of the magic meadow where the magic fairies pick {meet} you up, the red magic fairy of the love {adoration}, {adoration} the ice blue fairy of the tenderness, the lavender fairy of the innocence, the dark green fairy of the calmness {serenity} and the comfort {solace}, {solace} the orange-colored fairy of the daydreams. These fairies pick {meet} you up and take {get going} you to a deep diversion {relaxation} and so to speak open {open up} the heart and the eyes {burgeons} and the ears for you, and everything becomes free and easy.



At twelve is at the horizon {ken} in front of your eyes {burgeons} " you can do it, simply do {be pretending} it. We help you out " of the magic meadow.



At eleven the fairy of the love in the red dress comes {regains} and tells {says} you what kind of lovable person {human} you are. And that you can easily pass {hand down} this love on to your patients in this form {mould}.



At ten you open your hands {controls} and let off hesitating and simply tackle this new time {future} with the new way {career}.



You open {open up} your hands {controls} at nine and let the past off, in which you did {trusted} not dare to make new things {objects} and tackle the new one for this with your hands.



You imagine that you can to help {to aid} people {humans} by supporting in this form her contribute at eight.



You vacate {move} all hindrances {bottlenecks} at seven which still are there from the way.



You head {steer} full of determination in the new method at six.



You even already write a text of your own, this one felled {made} for you and then also the patient at five.



At four the magic fairy of the daydreams comes {goes wrong} and gives {skips} you oranges. And every orange is a daydream in which you do {blame} all this that way as you want {wish} it.

The magic fairies let {miss} you float {hover} to the beginning {morning} of this new therapy at three to the end {finish} of the rainbow there where this room {area} is perhaps which you would like to have {to own} where the patient then lies down open this new way {career} where the music plays and where you then set out {open}.

At two you pass by {pass} your golden part and say: I never become a magic meadow therapist now anyway, however, and it does not make the whole at all that there is {accelerates} such a method {means} if I only then simply think {take care} " if and the book {creek} gives away perhaps from time to time, you are {accelerate} then nevertheless fond of me, golden part {partial}, "?


And this one says {tells} at one: Natural, then straight ". Yes, but perhaps we still get something else condition {state}. Act on Security Clearance Checks

And then you see {look} you going {getting under} with your golden part at the end {close} of the rainbow and you see {look} many then, many "Zauberwiesianer" behind you, perhaps which go {get under} the same way {path} as you or also not, if you then turn round {turn}.

The life then comes back {returns} into the legs {feet}, thigh, stomach, chest {breast}, neck {throat}, head, fresh and awake for the whole day.

The pearl necklace version

What we have done {blamed} just with the motivation for the magic meadow therapist corresponds {comes up to} to the pearl necklace version. I therefore call {mention} them then as mentioned already around a problem {difficulty} of solving {disengaging} or flat because she extends {runs} like a chain of crystal balls {bullets} in the future and 58 similarly consists {gets together} of many small steps like in the behavior therapy to this day if this is not possible to change {to mutate} the attitude {discontinuation} towards the problem so positively that a change {alteration} arises {surrenders} for the patient with today's version of this day {today} for the problem one would like to work {to treat} on the magic meadow on. If we assume {acquire} that is that the patient has mentioned {called} his problem, that he still does not cope with his mother {parent} or that his wife {madam} has left him, then I always answer {reply} him on the magic meadow actually in the same way {kind}.

Magic meadow text of the pearl necklace version

Imagine you have been on the magic meadow before and you know the rainbow and the magical beings and the flowers {bouquets} and time {all the time} becomes the colors {colours} for the feelings {feels} and it that we care {deal} about your special problem {difficulty} or around man {human} with which you have problems {difficulties} or around the behavior or the pain {grief} in your back or in your soul. Then imagine {think} a crystal ball {shot} through whose glass {jar} wall you see {look} the ice blue sky of the tenderness and the rainbow because you know {know how} exactly that you are on the magic meadow now. I show {point} you how you can further work on this problem {difficulty} because you already know {know how} that you are not to blame and the others are not to blame either. This crystal ball {bullet} with the test {attempt} of the solution {severing} of your problem only applies {worth} to just this day but you can already imagine that you can work on your problem in a crystal ball {bullet} in the same way {tune} every day. You as your golden part {thing} which could always solve {loosen} the problems for other better than for you stand {face} in front of the mirror and worry {provide} around your inner child {kid} who is {faces} in the crystal ball {bullet} on the left the problem with the person or the behavior with which you do not cope. You consider {see} yourself your golden part whose face gotten you see {look} in a mirror. You call your inner child {baby} and would like to make {to accept} contact with him. But this child {kid} can not do this at the moment {twinkling} and only always stares at this problem {difficulty} on the left of the mirror. You see {look} a brown ghost {spectre}, this laughs at you because of the problem. Besides this ghost {spectre} in the brown ball {bullet} you see the situations the problem in these appears {occurs} or into the you have problems with the person {entity} in question.



Then everybody another day represents {constitutes} and rejects in the future crystal balls {bullets}, you see {look} in the further crystal balls {bullets}, where be able to part {thing} go round your inner child {kid} and this one like one with the brown ball {bullet} of the problem more like gold at least, to and fro roll her or even throw {project} himself be able to better.



Go onto the magic meadow now and look for the connection {contact} to your higher authority {instance}.



Everybody only has something like that either to either God {god} or Jesus or simply to either destiny {fate} or your guardian angel and please this higher authority {instance} which he believes {thinks} in, please either destiny {fate} or your personal guardian angel. Dear God {god}, {god} dear Jesus, kind destiny {fate}, {fate} dear guardian angel, I ask you to give me the strength {vigour} to take care {to deal} of me so well that I succeed {manage} in future to forgive {to excuse} this person who has done something to me or to be confronted with this problem more calmly, till now, which has burdened {strained} me so " and primarily give me the strength {force} to handle {to bypass} me lovingly because I know that this is the prerequisite that I feel {take} better. I and I give me to see {to look} the ability {capacity} that these disturbance {interference} as an important part {component} if and as one albeit unsuccessful look {survey} at solution {severing} test {attempt} of my unconscious one and that it primarily is all about {leaves} handling {by-passing} me lovingly and tenderly and being able to improve also with my difficult behavior or my sadness, still the others are to blame neither. Amen ".



You then go to the ball {bullet} which contains {includes} the brown ghost {spectre} and this grins at you the ghost {spectre} of the fear or the ghost {spectre} of the alcohol stands for example for the problem which you have. Speak with this ghost {spectre} now and being able to be said by your ghost {spectre}: You also have advantages of this problem like which you would {would} to change {to amend} now ". Well to pull {to withdraw} you back, the alcohol was for example not to handle {to manage} things {objects}, to work off {to dismantle} tensions {suspenses} and that it can this problem be respected also in his positive effect on the time to appreciate this symptom. If it is {gets under} around your guilty conscience or around your illness {disease} or around your Kränkbarkeit about the pink panther in your proximity {neighbourhood}, then I can say {tell} to you that I, your ghost {spectre}, demand {ask} be hurt and your of you these quality {capacity} apparently as negative for you as your eternal guilty conscience has the same origin {parent} as also your golden part {partial} which was till now already so beneficial for other and which is of benefit to you now, too on if you take care {look} of yourself lovingly from now, I assume I represent the qualities {capacities} you would like to get rid of. Shows me, that you also respect {pay attention} these apparently only negative qualities {capacities} of yourself take {monopolize} me away into the arm {poor}, draw {stretch} my veil {curtain} aside and what I am, sieh, for a beautiful magic fairy ". After you then have delivered {rescued} the ghost {spectre} by your affection, you still meet {take} the person {entity} on the magic meadow who has so much caused {blamed} you difficulties and ask her: "Why have you done this to me?" The person answers {replies} who it always is, too: I am that I have done all this to you sorry it ". In the reality I have not been able to see {to look} it, I am a pink panther there. I ask {beg} you for pardon! Do not forgive for me because of me, make {blame} it for yourself so that you feel {go up} better. " and if you do not manage to forgive {to excuse} me myself, then forgive {excuse} my inner child {kid} to whom in his childhood much which has happened {passed} to you later was also done. This forgives then and around you go {get under} to study {to learn} still more deeply in the diversion {relaxation} to then finally raise your hand as a gesture and go down the one thousand levels {stages} to the deep valley of the diversion {relaxation}. Every step means further deepening of the diversion {relaxation} and with every exhalation your diversion {relaxation} further deepens. One and breathing out, one and. You count during the way down {descent} to this deep valley {low point} of the diversion {relaxation} on the magic meadow of 12 after 1 backward further prepare for it, change {mutate} you around you.



You open {open up} your eyes at twelve to recognize these new connections {contexts} for you and your feelings {feels} and at the horizon stands: You can solve {resolve} your problem if you are kind to yourself.



You recognize {diagnose} at eleven that you are innocent at your problem.



You recognize {know} at ten that the others are also innocent.



You open {open up} your ears at nine to hear {listen} exactly what is right for you so that you recognize {diagnose} that it is worthwhile to hear {to listen} this new story {history} about the old difficulties on the magic meadow.



You open {open up} your nose at eight and let the smell {fragrance} of the flowers and the grasses in to have the right instinct, look {seek} for your new way {career}.



You open {open up} your hands at seven to let the old difficulties off and seize {embrace} the new feeling to work {treat} on it lovingly.



The fear {worry} goes out from your stomach at six.



You open your heart, the negative feelings {sensations} leave {leak} and a completely new good feeling {sensation} gets in to the heart from former times at five.



You open your whole soul the new stories {histories} and feelings {sensations} of the magic meadow for everyone at four.



The dear magic fairies take orangely red, ice blue and lavenders together with the fairy of the disenchanted problem {difficulty} with her hands {controls} in green under your body {hull} by three and make {claim} you very light so that you can float {hover}.



And still you float {hover} on the magic meadow at two and one, relaxed {eased} only just still more deeply. And still is the ice blue sky {heaven} of the tenderness over you and everything in you has got easier.



Introduce to you as the dark green fairy of the calmness {serenity} helps {aids} you to get quiet and eased {relaxed} and during the flight. The green fairy strokes you and covers {mantles} you with a green cloth of the calmness {serenity}.



Then you the fairy in ice blue, the fairy of the tenderness, comes {goes wrong} and strokes you from above to below, from the feet {bases} over the legs {feet} to the thigh to up to the stomach and to the chest {breast} and to the heart and to the neck {throat} up to the head {mind} and her does the crawl at the whole body {hull}, {hull} a celebration {festival} of the tenderness, the warmth {heat}, {heat} the joy {pleasure}.



The red fairy of the love tells {says} you everything you must know {know how} so that you are fond of yourself with your faults {mistakes} so that you like {will} yourself you take {discourage} just like you are however you would do {be pretending} it with a little child who alone stands {suits} in the street {road} and waits for your affection.



It also can to paint {to cancel} this old feeling {feel} of the shame, the rage {fury} or the trouble {annoyance} from your stomach, from your skin {hide} from your heart and of your forehead be that a red cloud supports {sponsors} you with a warm wind.



The orange-colored fairy of the dreams tells {says} you beautiful stories {tales} in which people {humans} thought {believed} already, too, not to accomplish her goals and these then still have managed {been successful} it anyway to be successful.



You then go back onto the upper level {plane} of the magic meadow back in the ball {shot} of the first day imagine {think} pearl necklace-likely many crystal balls {shots} by which you can see {look} through everything again. Like in a time-lapse photography photo {intake} inner child and golden part grow together to work {treat} on the respective problem. The brown ghost {spectre} disappears and the problem of the beginning {in the beginning} gets smaller after.



You still drop in with your golden part {partial} at the end {finish} of the rainbow and ask him: Not you, golden part {partial}, and it goes {gets under} so better and you do not if much helps {good} or I make {blame} the same mistakes {bugs} again have the magic meadow at all for me " if I still keep {retain} my old problem {difficulty} now anyway, however, me nevertheless love then " yet at all? And the golden part {thing} says: Then even, you know {know how} anyway, breathe in {breathe} and breathe out " this is already enough. And then the golden part and the inner child {kid} go {get under} arm {poor} into arm at the end of the rainbow.



And then the life comes back {returns} into the legs {feet}, {feet} thighs, into the stomach, into the chest {breast} and into the head {mind} and you are fresh and awake for the whole day and open {open up} the eyes far.

The individual elements {cells} of the pearl necklace version

The positioning {position} of the problem of this day in the left half of the crystal ball {bullet} creates {accomplishes} the initial situation: What shall be changed {altered}?

At first the problem is represented {constituted} as a communication disturbance {interference} between the inner child {kid} and golden part so that the idea {performance} insists from the start that the patient can solve his problem with his good strengths {forces} namely with his golden part {thing}. So the solution {severing} of the problem is also represented {constituted} at first as an improvement in the attitude of the golden part towards his inner child {kid} and its cooperation improved {upgrade} with this inner child {kid}. Through this the pressure of expectation is taken out of the situation {condition} for the patient and also for the therapist.



The walk on the magic meadow starts {begins} with the prayer. It remains left to the patient which higher authority {instance} he would like to call {to ring}. It remains always leave to the unconscious decision-making processes to select {to choose} which of the auxiliary offers {supplies} of the magic meadow the patient wants {prefers} or can accept {acquire}. This is one of the quite important basic concepts of this therapy.



In the Gespensterkugel the problem as a ghost {spectre} is described {depicted} when an existing problem is already enough. Forgiving knowledge it is named {called} according to the problem therefore e.g. the fear ghost {spectre} or the ghost {spectre} the not. This inability to refrain {to stop} from something always becomes a behavior or an addiction or arbitrary illness {disease} symptom which goes {gets under} to this ghost into the ball when an unconscious solution {severing} test {attempt} of the patient looked. The ghost {spectre} would like to imagine {to introduce}, can first names get {take on} a female (because of the later transformation {commutation} to the magic fairy) or also not. One may {likes} see {look} the female sex {race} preferentially here, I think, though, that it matches {suits} the method so because the magic meadow is a mainly female method which takes over {takes} the function of the natural mother {parent} role.



This ghost with the female first name would like to be thought highly of {respected} by the inner child {baby}. It comes {goes wrong} to a reconciliation with the symptom or the behavior which shall be changed {amended}.



Recently after that, I expel, that in this place {site} the not desired {wished} behavior of the patient to be {to mutate} changed and also the good qualities {capacities} of the golden part {thing} come {unfold} from the same root therefore the kindness of the golden part has arisen {made} with the for example annoying conscience together.



Another excuse scene then follows it where the person {entity} who has caused this worry apologizes {excuses me} that she has behaved {acted} so, particularly the pink panthers admit that they have acted {bargained} wrongly and her parents describe themselves as the victims {preys} of earlier Drangsalierungen and being {lacking} missing treatments {medications} by in turn at problems with other people {humans}. You recommend {commend} to the inner child who, till now, cannot forgive {excuse} yet to think {to take care} of this inner child of the person who stands {thinks} so to speak behind the pink panther also hurt. Forgiving can be demonstrated {displayed} in this place, e.g. by the lift of the right hand {control}. It also is emphasized {stressed} here that a forgiving {excusing} can be necessary in the old system of fault {debt} and atonement very well. However, it also is pointed out to {pointed} that is in the new system of the magic meadow none forgive {excuse} necessarily since everyone is innocent.



An even deeper diversion {détente} is then carried out. The patients go {get under} under the magic meadow symbolism with the rainbow and the ice blue sky to a deep valley {low point} and go {undergo} through twelve steps, so to train {draft} vigor {panache} gene has made the such one to difficulties e.g. for the change {alteration} of the behavior {characteristic} or for the reconciliation with the person {entity} around there where they would {should} like to. It is the behavior or the person, the steps, however, to open {to open up} the ability {skill} always to see a little new one at the horizon, the ears, to then be locked {closed} tenderly to seize {to embrace} the old behavior newly so that it remains {remains faithful} the heard newly in the head {mind} to open {to open up} and to let off the hands concern {pertain to} the new ability {skill} to forgive {to excuse} or for the change of the disturbing behavior depending on, whether.



The magic fairy comes {goes wrong} tells small stories {histories} of people {humans} who change {amend} the behavior which could overcome mourning {grief} after they had already given up hope or which could reconcile oneself although they would have never regarded {held on} it as possible. An act {nude} of the tenderness is switched on by the fairy of the tenderness which strokes the patient from the feet {bases} up to the head {mind} to give him a pleasant feeling {feel}. The heart is opened {opened up} to let the old feeling {emotion} out and fetch the new feeling in.



It preparations {arrangements} are made so that a journey {travel} can the patient the rainbow begin lengthways. The imagination {fantasy} is set no limits here, and new ideas and constituents {building blocks} always come together {meet} then for the pearl necklace version, when the magic meadow therapist has discovered {detected} his creativity {creativeness} only in himself.



The patient then goes back {originates} at the upper level of the magic meadow to the crystal ball {bullet} of the first day to see through everyone through balls {bullets} as in the case of a pearl necklace of crystal balls {bullets} where every ball {bullet} represents {constitutes} one new day. The positive development {design} of the growing together of inner child {kid} and golden part {partial} and the relativization connected to that then seem to him and reduction {scaling down} of the problem {difficulty} like in the time-lapse photography.



The inner child {kid} still meets {takes} his golden part {partial} at the end {at the end} of the rainbow and then asks him at the degree {deal} what would be, then if it had not helped {aided} anyway yet now if he could not change {amend} the alone harmful behavior or the attitude towards the person {entity} who has caused such difficulties.



The golden part {thing} then says {tells} then he would nevertheless be fond of him and straight. Then again the formal completion of the meeting {sitting}.



The therapeutical constituent {building block} method of the pearl necklace version has proved itself very much and of course can be supplemented {complemented} with further constituents {building blocks}. Every therapist can use his creativity and think up alone still other constituents {building blocks} which he would {would} like to insert. And also here much will depend on whether the corresponding therapist practices {criticises} until he can design {draft} such a pearl necklace version or even improvise {ad-lib} after the following scheme {schema}.

1. Design of the crystal ball {bullet} of this day.



2. The worried golden part in front of the mirror which worries {provides} about his inner child {kid}.



3. The inner child {kid} stands, this or which gives him no end of trouble already so long with the behavior {characteristic} or the person {entity}. It pursues {follows} the development of this problem in the left half of the crystal ball {bullet}.



4. The solution raked half of the crystal ball {bullet} in this one: Either recovery or loving cooperation between golden part and inner child {kid}.



5. Outside the crystal ball {bullet}: The prayer.



6. Dialog with the ghost {spectre} of the problem {difficulty} in brown, advantages {betters} of the symptom till now, release of the ghost {spectre} by care on the part of the patient.



7. Dialog with the person {entity} who represents {constitutes} the problem, the person, asks for pardon.



8. In twelve steps in the deep diversion {relaxation}:


a. At the horizon {ken}: Be kind to yourself, you then change {amend} your attitude {discontinuation} towards your problem,



your ears are tenderly at shut {closed} oneself off so that learnt is liable this in your heart here,



c. Leaving your hands in bulk, received {conceived} new,



the fairies help {avail} d., ice blue by stroking,

turns green this one insures to the calmness {serenity}, red


Kindness of the patient, orange tells stories {tells}

Stories of people {humans} who first thought, they

and it would never handle {manage} her problem then but
made {created} have.
. e. is stroked once again and been of fond



of the golden part {component}



p. Float this one with the help of the fairies to the level {plane}



What crystal balls {bullets} are it is no longer so aching turned from the problem {difficulty}, a slight recovery {amendment}, there, the ghost {spectre} grins no longer so badly,

Projection of many balls {bullets} behind each other in the future,

inner child {kid} and golden part particularly cooperate more lovingly

Repurchase of the pressure to succeed: It must not work {work out} either and this desired change the inner child {kid} is loved by the golden part {partial} anyway even if enters {occurs} still not or never.

The treatment {medication} of narcissistically disturbed patients

I have produced a stripped version for the pink panthers, for the patients with narcissism which is actually accepted by these difficult patients sometimes in the following {trailing} particularly of women {ladies} who had to take on {to take} the responsibility {account} for the incompetent mother {parent} or for younger brothers and sisters too early but also with institution children who had to be successful with too little love {adoration} in unloving surroundings {environments}.



The following magic meadow version is already suitable for narcissistic patients since such patients, however, have to be treated seldom because are a therapist not find {see} her, although these she is urgently necessary had, this may {likes} serve {help} versions for the instruction {learning} for the other patients more, have to suffer {to like} the one under these people {humans} than for the persons affected, to advise {to consult} for her difficulties only very with difficulty.You often form {establish} the topics {subjects} for the magic meadow and this part {thing} of the therapy which improves dealing {deal} and the sympathy {understanding} with the pink panthers is particularly successful in the magic meadow therapy.



Perhaps it will not be possible often to treat {to deal} the pink panthers concerned itself because these do not {know} experience themselves as ill. Addiction patients are {available} most likely considered because with these sick persons {sicks} there is {available} a Symptomatik where even the narcissists must see {accept} that they need {use} a therapy if her driver's license has been {available} for example lost.



Here another short description {depiction} of the narcissistic personality disorder: These patients are insatiable on one side {web page} after confirmation, always are right, are incompetent to let {to let run} themselves in for the feelings {emotions} of other people {humans} will do very lonesome incline {lean} they are very enthusiastic at the beginning {morning} to the jealousy, if they become acquainted with new people {humans}, to then start {begin} in case of the smallest difficulty with these persons with conflicts which can go {get under} up to the hate {hatred}, however. Let me just read that back. these personalities {personages} have arisen {made}, similar as the self-unsafe, depressive patients from the lack {shortcoming} of loving care and communication in earliest youth {people}.



The narcissists do not have any look {insight} at her difficulties, they seek {try} the explanation {declaration} in the other people for her difficulties of whom they feel {take} misunderstood and hurt constantly.



There also absolutely is a golden part {partial} at this personality {personage} type which, however, only refers {buys} to people {humans} who can not be particularly close to the pink panther and this one not make competition {competitor} to them.




Magic meadow stripped version for narcissistically disturbed patients

Goes your magic meadow is on the magic meadow and it and it is all about {gets under} reconciling your sad inner child {kid} to the golden part {partial} which has already done {been pretending} so much for other and which learns {hears} so little recognition {appreciation} in this world. You have always wanted the good {best} and reaped ingratitude. One has envied {to be envied} your great abilities {capacities} and one has often been aching.



However, you also learn, that all people {humans} are innocent in principle, and therefore would be worth very importantly that you forgive {pardon} the other people {humans} that they often do {honour} not accept your value {worth} and do not comply with your legitimate desires {requests} for recognition {acclaim}.



Also you have been a child {kid} from whom one has taken {said goodbye} some of his childhood away. You had already to enter {to set in} responsibility {account} early without, at that time, this being appreciated already so, too. One has made you sad early and in the past, you had to develop {to evolve} a self-esteem as other so at that time in these surroundings {vicinities} in which you have lived {dwelt} to survive {outlast} instinctively, not to rise {make} about other.



Simultaneously, you were already demanded {exacted} and had to answer for other people {women} who were taller and older than you and were nevertheless addicted to you and your help {aid}. Sometimes others {another ones} which of course cannot by which tests you have already gone {got under} know {know how} mistake this for arrogance {loftiness} with you what you have already done {made} everything, parent with which great problems {difficulties} you had to cope {to handle} already in your earliest childhood, which sorrow {suffering} you have learned {heard} and this often trusted you without the care and well disposed. You had to gain acceptance {to enforce} to survive, you are then already a little too strong for the other people {humans} and they may {like} feel suppressed {oppressed} or rebuked of you sometimes early.



It can {listens} be lived well also with this insufficiency of the other people {humans} on the magic meadow. To this you already get deep blue bluets {cornflowers} at the entrance {way} for this, that but also the other one, which otherwise you so frequently suffer {like}, you are most bily important that you can use {apply} your golden part {component} which otherwise always does {adds} only much for other also for yourself like you that you appreciate {honour} yourself and that you can expecting {awaiting} out of your size {great}, out of your new perception of you of other that they recognize {know} you so what you are like do without {renounce}.



It reaches to actually if you grant {admit} others {another ones} that you also make something much wrong correctly, of course like other people {humans} also. So you are then an example {model} and let {show} yourself be seen generously opposite the other people {humans}, of course which will appreciate {honour} this because they do not have to suffer from your efficiency longer. So you step the ones who have not done {made} much just like you down perhaps with consideration for the others in the row {number}. These people {humans} were frequently sad and disappointed so that the one of everybody could see {look}. However, one forgave {looked} you for much. Sometimes such sad people {humans} are very popular while one considers your performances natural and often forgets which strengths {forces} you had to use {to spend} to produce {render} your successes. You have not chosen your heavy way {career}. No man {human} can choose his personal development as a child. For you the test of your life already started {began} very early. Too early.



Of course you have often lost the confidence {vote of confidence}, that the people {humans} are good and not recognize {perceive} and grateful are not for this what you do {finish}.



You have experienced {known} a lot of disappointments. It now finally comes to that {added} that your disappointed inner child {kid} is stroked by your big golden sister, your big golden brother, comforted {consoled}. Finally you lie in your arms {poors} and your golden part {thing} says to you: "My love inner child {kid}, you have done {finished} good {material} but we seen {looked} much that we are ourselves enough wanting so that our other people {humans} are not aching any more so that they can make themselves no longer so sad."



It is all about that your golden part {partial} which has rendered {produced} his services {benefits} only for the rest {residue} of the world till now takes on {guarantees} the responsibility for you now and stands up {steps in} for the other people {humans} who do not work due to her insufficiencies, her defects {deficits} at which they are also innocent, though, this to be for you what you earn {deserve}.



You also go to the cinema {movie} of the feelings {emotions} and sit {lie} in the first row in front of the white canvas. There you front as this arises that such a good, loving person {human} like you is nevertheless lonesome sometimes because you cannot {applied} always find the contact to the other people {humans} as you would {would} like it because they turn away {turn} from your justified demands {requirements} because they do not {finish} do her duty.



It a longitudinal section has been made {blamed} by your skull and painted on this white canvas {screen}, on the left the forehead, on right the back of the head, between this the colored circles {districts} the feelings {sensations}. Black and gray circles {districts} stand for the bad things {objects} you have often already gone {gone through} through within young years. The color {colour} white stands for the fear {worry}, that you do not {confirmed} find the peace with the difficult and often ungrateful people {humans} of your environment {environmental} because, again and again, you push {strike} on people {humans} who perhaps have a guilty conscience because they were not as successful and capable as you are. To this the desire {wish} to the other people {humans} for recognition of your kind {type} of Perfektsein, to live the peace and recognition {appreciation} in the harmony with the world. Your claim {pretence} to the others is yellow. Yellow also can mean jealousy. A man {human} like you has reason for the distrust {mistrust} natural, often have friends and partner rely {leave}, then, because they could not handle your strength {force} and efficiency.



You were forced to take over {to take on} tasks {relinquishments} even for adult people in your family early. One has often stolen you a part {partial} of the childhood. Perhaps you had already to look after {to take care} smaller brothers and sisters or to on a drunken father {parent} who in turn has made your mother {parent} sad. You have rightly developed a heavy demand {entitlement} from this life performance to your environment {environmental} these special difficult requirements {demands} with which you had to cope {to manage} were not made on.



Of course the notification {communication} that no man {human} is to blame is not you for you and other not sometimes hardly either to understand {to know how} because you have always done {finished} your duty. Und doch wirst Du sehen, dass es auch Dir helfen wird, die Fehler der anderen zu verzeihen, und einmal von d auszugehen, dass nicht alle so tüchtig und erfolgreich sein können wie Du und dass die Erfolgreichen den anderen verzeihen sollten, dass diese eben in einer anderen Liga spielen und einfach nicht die Leistung erbringen können, die für Dich selbstverständlich erscheint

It is well anyway not if, that everybody can do {finish} much just like he wants {prefers}. The rest of the world does {makes} not know so and does {makes} not know what you have done {made} which you are. He cannot appreciate {recognize} these things out of faintheartedness and fear.



Important is that you are kind to yourself that this has you in the past done {added} what for other already, that this golden part {partial} is {adds} doing this for you now, too, that you are kind to yourself. You and what adopt {acquire} this still little child {kid} in you, begin {start} to stroke you and to give you what all of us need already as long as you have earned {deserved} when one already asked {demanded} so much of you so early.


Your inner child {kid} in the past would have enjoyed also playing more, would have enjoyed being as small and happy and carefree as other children {kids}. This sad child take away {monopolize} into your arms {poors} and give him now the time {journey} which, at that time, you did not have. Go to play {to act} carefreely on the magic meadow under the supervision {oversight} of your golden part {thing} which, till now, was always only kind to other.

A dream journey {travel} begins {competes} to the deep valley of the magic meadow there where the magic fairies expect {are expecting} you.

And counts {numbers} slowly inwardly from ten to one.


You await the new way {career} to yourself courageously at ten



you open {open up} the ears to this at nine and listen exactly which your golden part {thing} has to tell {to say} you fortunately,



you open {open up} your nose at eight and retract the smell {fragrance} of the flowers of the magic meadow to look {seek} for the right way {track} instinctively.



Forgive the other people who have judged {appraised} you unrecognizedly and wrongly and forgive {excuse} them for her weakness, her inability {incapacity} to satisfy {to suffice} your legitimate claims, at seven,



you open {open up} the stomach at six and let the fear out of being not appreciated {honoured}. With your new way to appreciate {to honour} you, also essential reasons {beds} of the jealousy you perhaps sometimes suffer {like} from are discontinued. People like you unite, which has improved {upgraded} the appreciation {sympathy} of himself and other {another one} to his great abilities {skills} now, too, one will be able to or want be fond and not leave {count} of it. The confidence {vote of confidence} in other also has increased with your new strength.



at five you forgive {pardon} that you were disregarded {flouted} by others and replace the desire {wish} for recognition by others by your own loving way {mode} to handle you,

you know {know how} at four to something which is anyway clear to you that it is much more important to be fond of you in that others {another ones} believe {think} or do {think} not believe something of you,

bei drei spürst Du die Freiheit, die imstande ist, Dir zu ermöglichen, dass Du auf d verzichtest, von anderen anerkannt zu werden, von anderen, die Dir ohnehin nicht das Wasser reichen können und Du spürst die Freiheit und die Unabhängigkeit hier und jetzt in Dir

at two the fairies, the red fairy of the love {adoration}, the ice blue fairy the Zärtlichkeiten, the green fairy of the calmness {serenity} and the fairy of the orange-colored dreams {dream-boats} then come {go wrong} and complete the act {nude} of your liberation {freeing}. You open {open up} this caterpillar tank and free {liberate} the butterfly in you which flies and feels {takes} free over the magic meadow now,

you hug your inner child {kid} and and at one at the end {finish} rainbow have arrived {come in} finally with you.

And the life comes back {returns} into your arms {poors} and legs {feet}, {feet} your head {mind}, your body and you are fresh and awake for the rest of the day and open your eyes far now.

Explanations for the treatment {handling} of narcissistic patients

The treatment of narcissistic patients surely is part {belongs} of the most difficult tasks which the psychotherapy has to do {to perform} at all. I have treated {dealt} three substitution patients with this narcissistic disturbance {interference}, of this one had a therapy edition {condition} because of court {food} because they were previously convicted repeatedly because of acts of violence. The therapies must contain {include} at least two appointments {deadlines} per week and go {get under} over a period of at least twelve months if at all a result shall be expected {awaited}.



One of these was a very difficult 38-year-old man {hand}, because of the already over ten years, bodily injury {assault} in prison {jail} had sat {lain} and stood {framed} shortly before the safety {surety} keeping, was put on free foot nevertheless again and again for narcissistic patients to then celebrate {use} new criminal offenses of the same species. The patient belonged to a minority discriminated against, was beaten {tolled} very much as a child {kid} and went {visited} the special school. He had learned {studied} to read and to write only in prison later. He had particularly disturbed relations {relationships} to women {madams} whom he regularly restricted and beat.



Again and again, insistent representations {views} of bases {foundations} for a new behavior were still put {laid down}, {laid down} renounced {done without} every accusation and then supported with the pearl necklace version, with the stipulation to a much stronger extent than people do {add} the other in the context of the therapy that the patient could see {look} his wrong only incompletely that he did {added} not have any relations {relationships} to the reality, he simply replaced {outed} many things {objects}. In principle, he denied all newer criminal offenses, he had never beaten {tolled} a woman according to his information {instruction}. It was inevitable from the start there to try {to attempt} again and again to find {applied} a compromise between the reality of the patient as well as the other people {humans}. Himself has the wordings {formulations} proved oneself how: we assume once the truth {verity} lies {matters} someplace between your perception of the reality and that one of the other person {human} who has complained about you ". You mark three year of rage {fury} and aggression attaching {declare} the narcissistic personality disorder of the extreme insult readiness quite fundamentally up to physical force {violence} of course the execution {implementation} of the conversation {talk} is very favorable in the trance, in this eased {relaxed} condition {state} become negative feelings there as well as been not aware.



It has approved, the view {point of view} of the patient to appreciate {to honour} themselves and to praise him for this if he fills {gives} at least that the therapist does not blame him that he does not {shall} like to part {to separate} with his version. In the course {development} of the therapy meeting {sitting} which as a rule does not last longer than 20 minutes either, you achieve mostly that the patient has got more quiet, nods to some compromises and experiences {knows} the whole method {procedure} as care {turning} and recognition {acclaim}. The controlled eavesdrop {bugging} was taken {discouraged} by therapeutical cassettes to the method for it meanwhile.



It must be filled {given} by my side {web page} that the patient then is then about this one is not {has come in}, this then gives {accelerates} relapses in the old way {type} of the consideration {analysis} or the row {disagreement} with the therapist again, too hurt anyway again not unlimited care {turning}, the time {journey} and support experience really spreads one alone with these patients due to the small number {figure} this one treated {dealt}.To the therapy abortion {demolition} it comes, remains {lingers} open since whether such therapies a recovery of the basic {property} disturbance {disruption} has surrendered to it nevertheless.



The treatment {medication} of the violent patient just mentioned lasted with two appointments {deadlines} per week. I would claim that something was already achieved {reached}.After all, had the patient reconciled himself to his family again and was considerably more quiet after saying {testifying} his con-patients in the Straßeszene.



Meanwhile, the patient is {sits} in prison again. It did not turn out well to abolish {to do away with} his alcohol consumption. How also with narcissistically disturbed patients particularly the alcohol of special aggressiveness {aggression} triggers. this already makes grow {strengthens} and caricatures difficult behaviors anyway so that improvement {betterment} reached {achieved} with difficulty be lost again in the rational condition {state}, with the corresponding criminal consequences {conclusions}.



The patient got {received} increasingly difficulties with the justice again. Out of fear of the renewed prison stay {stop} his behavior deteriorated {worsened} again, not motivated to further conversations {talks} either any more then. No treatment {medication} will take place in prison now again. With this patient you should use {spend} already more time in the therapy due to the heaviness {seriousness} of the disturbance {interference} which also corresponds to the heaviness {seriousness} of the trauma. This patient also had hardly any money {fund}, {fund} the problem of the homelessness, his family was also poor so that he could take up {monopolize} actually no social support {back}. Actually he could



one lives lead, he had worked every time and behaved {acted} there well also sensibly there only in prison {jail} regulated {fixed} otherwise one probably would not have released {freed} him again and again.



The tie {relationship} with the therapist importantly is because such patients have almost no close contacts to people {humans} mostly because they have got {been put on} into any quarrel {quarrel as to} with everyone. For the narcissist, of course it means a great care if a doctor {physician} or psychologist cares {sees to it} about him in this intensive form {mould}. This is also part {partial} of the therapy.



At the beginning {at the beginning} I had adopted {acquired} the patient only to the substitution with methadone at all because no other doctor {physician} wanted to have him more in the town {city}. In addition, I wanted to protect his potential victims {offerings}. A really narrow patients-/ therapists relationship which was interrupted {cut} by prison {jail} again had arisen now. On the other hand let himself be seen here again, too, that without social therapy such a patient can not be given therapy to successfully, the necessary social therapy, however, failed {broke down} because of his narcissism in turn particularly by the influence of the alcohol because the patient could not live {dwell} outside a prison {jail} in living {dwelling} facilities {appointmentses} looked after without getting {taking on} new difficulties in short time {future} there again.

It surely did not turn out well to change {to mutate} his diseased propensity to violence in the core {amount} at the time either. In addition based his whole popularity in the scene from this peculiar mixture {mixing} of pleasant care {turning} for other and this one extreme sensitiveness and violence {act of violence} under the action {influence} of alcohol. So he ought to have got {increased} himself a completely new social behavior {characteristic} as a controled violent criminal.

This has to be {to make} alone done with an out-patient psychotherapy in no case {drop}.

The treatment of pains and psychosomatic illnesses {diseases} on the magic meadow

It is presupposed {required} here that the patient understands {knows how} that a part of his troubles and his pains {griefs} always has a spiritual share {sympathy}, too. It is obvious that similar personalities {personages} suffering from cancer as alcoholics, as well the asthmatics have. Each of these illnesses {diseases} represents {constitutes} a car aggressive behavior, an attack against himself. It is pointed out to {pointed} that pains {griefs} trigger responses, unrest, fear, because these pains {griefs} do not go away again. A magic meadow text which is {is based} exactly like all other texts based on the principles of magic meadow follows {declares} for the pain {grief} treatment {medication} here. Here one example {instance} at headaches.

Magic meadow text for the treatment {medication} of headaches


You go {get under} onto the magic meadow and know with loads which you have had that these headaches also have to do {to finish} something with tension {suspense}. In addition, the feeling {sense} of the pains {griefs} can arouse {activate} fear the headaches could get worse and not go away {leave} again or prevent you from sleeping or have a bad cause. Simply go and have {let} you spoiled on the magic meadow under the rainbow, under the ice blue sky {heaven} of the tenderness. The crystal ball {bullet} of this day {today} and sieh stands ' the on con side {web page} in the crystal ball {bullet} of this day there as absolutely there was and there is tensions {suspenses} which make the headaches. In the right side {page} of the crystal ball {bullet} you see like your inner child {kid} and you together work on the alleviation {mitigation} of the headaches.



You go {get under} into the brown ball {bullet} of the headache {head pain} ghost {spectre} on the magic meadow under the rainbow and the ice blue sky of the tenderness.



This ghost {spectre} is called Karla and you ask why you are here in this brown ball {bullet} and why Karla, the headache {head pain} ghost {spectre}, grins so. And Karla answers {replies} that she does not feel appreciated sufficiently as a ghost {spectre}, that the headaches would lead anyway to put off {to postpone} things {objects} which should be made and the sympathy {compassion} of the husband {spouse} and thus also his welfare {care} and affection would be challenged simultaneously, too. The ghost {spectre} invites you you, to thank you for the warning headaches. You do {finish} this conflictingly and deliver the enchanted headache {head pain} ghost {spectre} with that, which proves to be an enchanted magic fairy and would {should} like to work on the reduction of the headaches {head pains} with you now.

A journey {travel} then begins the broader alleviation {mitigation} of the headaches to the deep valley of the diversion {relaxation}, please.

At twelve is {framed} at the horizon written: Be kind to you and your headaches {head pains}.



All loving contents stay {linger} in your head with eleven and soothe the pain {grief}.



The fairy of the tenderness massages your head {mind} in ice blue at ten until this whole area of your head {mind} is one single zone {area} of the warmth {heat} and the tenderness.



The orange-colored fairy tells {says} you loving stories {tales} of tensions {suspenses} at nine which dissolve of the elastic which is cut through and the tension goes out like also from your head {mind}. And the whodunnit is the perpetrator is exposed {unmasked} and the tension {suspense} goes out and the headache decreases.



A balloon is hardly filled at eight, the air {breath} is then let out and the tension eases {decreases} also in your head {mind}.



You let the problem {difficulty} off at seven which just strains {tightens} you blame {accelerate} neither you nor others {another ones} for it. This is good for your head {mind} and you receive {conceive} the quiet {rest} of the magic meadow with both hands.



The magic fairies take care {provide} at six that your head {mind} is held {preached} under the cold Bach to the magic meadow. A good cool feeling in your head {mind} which is good for you and your pain {grief} arises.



The red fairy of the love tells {says} you at five that you are a dear person {human} and that with dear people {humans} pains {griefs} get better.



At four strokes your golden part {partial} tenderly gives you the head {mind}, whole and special lovingly. here a break ().



At three you swim {are swimming} over the magic lake {sea} and peel like a snake {queue} and let the headache behind yourself. You still notice him but he is pleasantly far gone.



The magic fairies let you float {hover} at two to the end {at the end} of the rainbow.



At one you ask as your inner child {kid} whether it would be bad, then, if you still had a headache {head pain} also to the magic meadow if it had not helped {aided}, then and of course your golden part {partial} assures {affirms} you that this would not be bad.



And the life returns into your legs {feet}, into your arms {poors}, into your head {mind} and you are fresh and awake for the rest {residue} of the day now.



In this place {site} an example how I could use {apply} the magic meadow as a crisis intervention measure: It an approximately seventy-year-old patient comes into the doctor's office {practice} with strong backache which at first did not have thought {taken care} yet that this could be {act} a heart attack {cardiac infarction}.


The blood pressure was {amounted} 260/130 mm Hg at this time. Since the patient had had backache already once in a while, I gave him a pain {grief} injection {syringe} and put {lay down} him for the reassuring {calm} on the magic meadow. After the current treatment {medication} by the magic meadow the blood pressure only was {amounted} another 160 to 90 mm Hg, so corresponded {came up to} to standard {specification} values. The pains {griefs} had disappeared almost completely. No change had let {shown} itself be seen in the ECG carried out {carry through} as a precaution before yet. A fresh heart attack {cardiac infarction} was {confirmed} then found the next day {today} anyway - due to the practically no longer available troubles, the patient had to be moved hardly to go {to place} to the necessary supervision {monitoring} onto the intensive care unit of a hospital.

The treatment {handling} of alcoholics

Originally the method {approach} was developed {evolved} into the treatment {medication} of alcohol patients mainly and she is correspondingly also particularly successful here.

Also here one starts {begins} with the stripped version and to be more precise also then at first if the patient still has not been withdrawn {evaded} by the alcohol. It is all about {floats} familiarizing him with the method at the very first time. After that you must withdraw {evade} either out-patiently or stationarily. Even if the patient is alcoholized at the first contact {loop}, you should immediately start {begin} with the magic meadow treatment {medication}. The book {creek} and the CD are handed over in addition to the first stripped version which should be carried out {enforced} by the therapist. One also can in turn alternatively play {act} only the CD of course. In the next meeting facts about the alcohol illness {disease} then corresponding {come up to} are represented. It is pointed out to {pointed} on this that by the magic meadow therapy the addiction illness {disease} is not cured, that only her spiritual framework conditions {requirements} can be improved {ameliorated}. I recommend, too, often safeguarding {putting on} the therapy success by the treatment {medication} with Antabus in addition. The medicine of Antabus (Disulfiram) is {acts} a long known aversion remedy {medicine} against alcohol. If the patient has taken {filled} this medicine {medicament}, he knows that he will feel {get under} very bad by the chemical response {reaction} of the medicine {drug} with the alcohol, if he then drinks alcohol: he gets a red, hot head {mind}, {mind} heart lawn, nausea and dizzinesses. This is the only medicine {drug} after the Göttingen long-term study ALITA which is effective against the addiction phenomena {appearances} of alcohol. It therefore makes sense to combine the magic meadow with this medicine {drug} of course: the motivation for the initial taking {revenue} and the support {advancement} for the further therapy is promoted {encouraged} by the magic meadow optimally.



In the further meetings {sittings} the broader difficulties {sets of difficulties} of the patient are processed {refurbished} with the pearl necklace version. A mutual trust arises {made} very fast to the patient. All the patients come {fall} almost again to the further therapy. These individual {singles} conversations can be continued about for some time if the patient has the need {requirement}. A connection {link} to a group {party} then can take place if a certain stability is achieved {reached}, however, too. Member conversations {talks} if possible also should take place. With patients got off socially more strongly of course social therapeutical measures for it are included like apartment {residence} obtaining {procurement} and occupation {employment}.



The treatment {handling} of an approximately 50-year-old strongly inebriated patient absolutely showed {pointed} that one can treat {attend} inebriated patients on the magic meadow. In addition, the patient had pains {griefs} in the right knee. After he had the stripped version of the magic meadow behind himself, obviously the pains {griefs} had disappeared {vanished} due to the included pain {grief} treatment {medication} for the knee there. The still drunk patient complained this and thought {meant} that "but it has not been agreed" to treat {to deal} the pains {griefs}.



So: The intellectual condition {state} of the patient is not important to the effectiveness {efficaciousness} of the therapy. As we still will see {look}, this also applies to the treatment {medication} of psychoses.

Once again: Originally the stripped version of the magic meadow has been made {blamed} for alcoholics.

The treatment {medication} of ones addicted to drugs with the magic meadow therapy


The magic meadow therapy has proved itself only moderately here. All ones addicted to drugs will be familiarized with the stripped version with me. You receive {sustain} the book and the CD free of charge at me. In the second meeting {sitting} which also must be coordinated with the psychosocial support {care} from the beginning {at the beginning} and a part {partial} of her is the ones addicted to drugs then will be talked to {administered} about the therapy on the magic meadow. Of course the reliability of the execution {implementation} of the magic meadow by the drug patients is lower according to her difficult conditions of life {living conditions}, the efficiency of the therapy is also therefore it, altogether. An essential share {stock} of the magic meadow therapy can always consist in, in making the substitution patient possible for the methadone version {expenditure} by frequent meetings {sittings} in the doctor's office {practice} in hearing {listening} the magic meadow there. So it definitely would make sense if a receptionist or other things {others} would regularly for example to somebody make {blame} diversion {relaxation} with the stripped version of the magic meadow in the methadone practice. Of course this would {got under} go also in the group. But even if it comes to that {wants} that the method of the magic meadow is well taken note of {come} a good basis {foundation} then can be operated {run} regularly, does not arise, however, to work {process} on the difficult life of the patients in conversations {talks}. A quarrel {quarrel as to}, a relation {relationship} conflict or a discussion {analysis} with the feelings of guilt arises {surrenders} for the patient, one one can always obtain {achieve} equally positive effects by the magic meadow whenever erwiesenversion either considers {ponders} itself with a new Zaub or works {treats} according to the rules of the magic meadow on the respective conflict in the conversation {talk} her by.



Particularly has to be {to sit} paid attention also here on the relief from the past since the patients as is well known often prostitute themselves or have been {sat} in prison {jail}. Particularly is then the pearl necklace versions at the problem {difficulty} like the disturbed member relations {relationships} of working or at this with at the Prostitutionserlebnissen and at the abusing {misusing} traumata happened {welcome} perhaps that the children {kids} cannot be cared for {supplied} any more.



It is also quite important that the magic meadow can always be used {started up} as a simple diversion {relaxation} method {means}, too as mentioned already above. The patients have to be {to have come in} pointed out how it would {had come in} make sense to use the magic meadow for the reassuring {calm} daily even if there are no particular things. A form of base {basis} reassuring {calm} which can have a positive effect on con-consumption arises here. Sleeplessnesses can be improved {amended}, the complete atmosphere {mood} is then better, too. Has also to be {to point out} pointed to the effect of the magic meadow reducing {decrease} fear always.



The patients have to be pointed out that a listening {attending to} of the always same text exactly is not important at all but that it is {gets under} about the atmosphere {feel} and the relief from the past and the reflection {consciousness} on himself, and this again and again, and that training effects which then have {operate} a positive effect on the patients, altogether occur {enter} at it.



In the meantime, I have won {enlisted} new cognitions just concerning {pertain to} the addicted to drugs too. If we assume {start out} once that it is {sells} a patient group to be treated particularly difficult the ones addicted to drugs whose difficulties consist primarily in the special past history {history}, {history} the poverty, the criminal complications {involvements}, the destroyed {blight} family conditions {relationships} and the solitude, we must start out {emanate} from a particularly big spiritual traumatization.



Always then spiritual difficulties are complicated particularly in the treatment {medication} if there is {survives} a permanent Leidensdruck. These patients simply only have still much more feelings of guilt actually because they have sat {lain} or prostituted themselves in prison {jail} to treat {deal} an illness {disease} which has arisen already in the childhood.



It is {recommends} advisable also here to work in the so-called three condition {state} model: Sleep diversion (= trance)-awake condition {state}



In the condition {state} of the diversion {relaxation} addicted to drugs but also this one can, be proved {detected} that her her permanent Leidensdruck do this one lean addicted patient; Cannot not if they close {infer} only the eyes, draw {attract} her attention {attentiveness} to inside by being able to think {take care} to a rose, for example, they are immediately then quiet brood any more then feel {find} addiction pressure or the eating thoughts, an effect which they only with the taking {revenue} of drugs otherwise think {believe} to be able reach {achieve}.



If we assume {start out} once that the effectiveness of the magic meadow lets {shows} itself be seen primarily in the change {alteration} of the guilty conscience, then I recommend {commend} talking {administering} to the drug patients about her innocence permanently. The following points {pinpoints} which are also basis {foundation} of the magic meadow therapy have to be stressed again and again:



1. No man {human} is to blame for something.



2. This says {tells} modern neurobiology.



3. with three years {annuals} is the personality of a person {human} already trained completely.



4. The drug addiction arises almost only with street {road} children {kids} who did not have any right emotional home.



5. They already get to know illegality in the street {road}.



6. It is only another small step {foot-pace} towards the illegal drugs from there.



7. The responsibility that drugs are sold to children {kids} in the street {road} lies with the society, not with the children {kids}.



8. The drug illness {disease} entered once is incurable. Newer studies {studieses} prove {show} that a change of the brain functions especially related to the respective drug is available durably so that a discussion {argument} with the intellect {mind} and the so-called liberal will {volition} is not possible at all.



9. The prospects {chances} of a durable abstinence are approximately so little as in the case of the insulin pflichtigen diabetic, to be able live {dwell} without insulin again.
Seems it here particularly desirably to bring in {to earn} cognitions from energetic psychology in the treatment {medication}. It changes {veers} must be caused {brought about} in the thinking {thought} and in the awake condition {state} of the patient, e.g.: " I am to blame for my drug addiction and have failed {broken down} I am to blame for my drug addiction and like {will} me and accept me so "opposite" as I am ".

A typical example of a pearl necklace version of an abused {used} patient:

So imagine {conceive} you go {get under} onto the magic meadow and you already have the stripped version in yourself. You know that all people are innocent and what was granted to you in your childhood but this mourning {grief}, {grief} this hate {hatred}, {hatred} this disappointment about it, remains. This still remains {lingers} as muffled, black or gray feeling {feel} in you. And you as your golden part {thing} are in the crystal ball {bullet} of this day {today} under the rainbow and would like to help {good} you willingly, help {good} you yourself to cope with these things from your past better. And your sad inner child {kid} is {is subject} in the crystal ball {bullet} of this day under the rainbow, under the ice blue sky and looks until this childhood what has happened {passed} there. And there is exactly the person who was involved {subscribed} in it. The fear {worry}, and there scenes and pictures {images} are, some are clear, some are unclear and the ghost {spectre} floats {hovers} over the whole in white that you never get finished with your terrible experiences. Angelina, the fear ghost {spectre}, grins at you. "You never get rid of me". You as your golden sister call {ring} yourself: "Inner child, come {go wrong} now, let {be informed} me be kind to you." But the inner child {baby} cannot do it. What we need, this one is better cooperation {working together} between you, your inner child {kid} and your golden part {thing}. To this the you you go {get under} onto the magic meadow, look for a connection {contact} to the intellectual higher authority {instance} from search {seek} and pray.dear God {god}, {god} dear Jesus, kind destiny {fate}, {fate} dear guardian angel, gives me the strength {effect} and begin {open} on the new one every day to be that I handle {bypass} myself lovingly so that I stop sadly: " after you have already imposed so much on me as a little child {kid}, how so many other children {kids} of this world, again and again. Amen ". Then you go to Angelina, this ghost {spectre} which has laughed at you, and you go into this white ball {bullet} of the fear {worry} and say {tell}: Why I shall come in {get in} "? What do {prefer} you want of me? Can you not leave {forfeit} me alone? And the ghost {spectre} says Angelina: As long as you still suffer {like} so, I will not be able leave {rot} you alone " it what has happened {passed} here gives only a comfort {solace} for it actually: You have become a dear person {human} due to your sorrow {suffering}, your golden part has developed from this. Respect this sorrow {suffering} and thus also me, your ghost {spectre} from the past, and I will succeed better to help {good} you the ghost {spectre} says {tells} simply take me away into the arm {poor} and this way show your respect from me, "


You then take this ghost into the arm {poor}. And see {have met} you make {blame} out the magic fairy in the white dress {cloth} to her who would like actually to be for you. She wants to help {good} you to get over this past. And then you step on the magic meadow again and the man {hand} sits {lies} in this gray ball {bullet} or the person {entity}, the or this one has done this to you. And you say {tell}: " why? Why this had to be "? And the person concerned asks you around pardon and says {tells}: What thinks that I see {look} this here on the magic meadow " bad I have worked {finished}. I ask {beg} you for pardon even if I have learned {heard} now here on the magic meadow and also otherwise that one like me also is innocent even so. I just do {look} not see it but outside and have never asked {begged} you for pardon because I cannot be aware {distinguish} of it outside, is what with me and was what with me what I have done {finished} which I would not have done {finished} better. Outside I am self-righteous and still am pretending {finish} as if all this was all right. I am not responsible for it. But I ask {beg} you here on the magic meadow, try {attempt} to work to forgive {to pardon} me on the new one again and again every day {today} because you get better to ask {to beg} you for it because it is the only one anyway what I can do {finish} for you. And, if it is {falls} so difficult for you with me, then think {imagine} of mine inner child {kid} the one perhaps under your grandfather has suffered like you under me. Like you my inner child, this child already just treated {attended} too badly, is bad similar him at once Sieh happens {occurs} perhaps in another way {type} with another result {fact}. Forgives this other inner child {kid} if you can ".


You then go {get under} in this deep diversion from twelve after one.


At twelve is {suits} at the horizon: Daily, if you are fond of yourself daily, you will be less sad no matter why you are sad.

You finally let the past off at eleven. You feel how she almost slips from your hands {controls} and the little dwarf drops in by wheelbarrow from the children's book and brings {gets going} you confidence that forgiving {excusing} will for you turn out well {succeed}.


At ten you begin to use {to take advantage} your hands for stroking only inwardly so that you cannot you again celebration {festival} claws at any memories {recollections} from former times.



At nine you go the heart on and escape the stomach and fear {worry}, sorrow, frustration and pain {grief}, because your golden part {partial} has stroked and comforted {consoled} you there everywhere



You begin at eight to cuddle your inner child {kid}. The little girl you are, this one lies there and you stroke her incessantly until the child {kid} falls asleep {numb} blissfully and warmly and softly in your arm {poor}.



At seven everything is content and easy and loose in you, you feel {take} comfortable in the arm {poor} with you and you notice that you can do it and you see {look} it in the mirror {looking-glass} as you look after this little creature {nature} lovingly as your golden part {partial} in yourself.



You meet the inner children {kids} all the ones who have irritated you in the life {being} and this one harmed you at six. All of you are there and look {watch} at you doubting a little, whether they are welcome at all. That one of your father {parent} and who may and shall arrive {want} still and you dance ring rows {numbers} with them and you form {establish} a circle and put those in, the inner child {kid} of your grandfather. You collect flowers {bouquets} and weave wreaths. You put on each other, this what children do {finish} so. All of you watch {observe} butterflies and simply are on the magic meadow together. Perhaps still a time {journey} ago where all the sadnesses then already used {started} and the bad one started {began} with time.

At five the fairies then make you easy the calmness {serenity} the love {adoration} in red the tenderness in ice blue, in orange the daydreams slowly easy and loose, in green again. They then take hold of you let {be informed} you float {hover} under, this, always along rainbows till quite face-up into this crystal ball {bullet} of the first day {today}, and you see {look} Angelina, the ghost {spectre}, has turned into what: It does not grin any more, it smiles a little, the shadows {shades} of the past still are there but they are less clear. Altogether, everything is a little brighter. One has almost the feeling {feel} tenderly that this inner child gets easier, that it has a kind of protection {guard} zone {area} around itself, a protection {guard} zone {area} which a little bluishly almost already shimmers. You then continue {continual} these balls {shots} as a pearl necklace in the future, a ball {shot} then stands behind the other one and if. You see through her and see {look} like himself more always turns the inner child {kid} towards the golden part anyway until it extends the arms {poors} and is taken {discouraged} on the arm {poor} and carried {cropped} at the end of the rainbow. And trustingly the inner child {kid} turns to the golden part {thing} and says: If I still have hatred again and am so in despair and so sad now anyway, however, and if I still do not like my body {hull} just like I should like {want to} him actually and if all this is still as a bit stupid as earlier, you are fond of me " then really again and again, too? I say no matter I tell {say} what to you and what "? And the golden part {thing} says there: Man, natural, then still more, " because the golden part {partial} really also must have something to do {to finish}. If you tell {talk} me nothing if you are not sad and I can not comfort {console} you, then for what I am there? For the others only again and again? No, no, we stick together then together, just ".

Und dann gehst Du bis zu dem Ende des Regenbogens, und Du drehst Dich um, und da kommen in vorsichtigem Abstand, weil immer noch mit Respekt und voller Zweifel, ob es denn geht, die inneren Kinder derjenigen, die Dir weh getan haben, weil man ihnen früher weh getan hat

This

And then living Hals back into the legs {feet}, {feet} thigh, stomach, chest {breast}, comes {goes wrong}, are freshly and awakely head {mind}, you for the whole day and make the eyes far open.

Fear therapy on the magic meadow

The treatment {medication} of states of panic is part {belongs} of the most frequent indications of the magic meadow therapy. A typical example {instance}: An approximately twenty-year-old patient came {regained} to the doctor's office {practice} which suffered {liked} from an ulcerative colitis since the 14th year of life therefore under a serious illness {disease} which is chronic and accompanying inflammable pushes. In addition, for two years it did not come in public {attention} on time achieve {catch} a toilet to be able to do with the patient to panic attacks which are {cohere} connected that she was {dreaded} frequently afraid. After that, the patient hardly went {got under} out of the house. Your quality of life was rather low, she was completely unable to work. Since at first the patient could not come into the practice straight away, appointments {times} which were {lay} outside the normal speaking {administering} granting a respite times had to be agreed.



Since also public transport {means of transportation} could not be used {offed no use}, her friend had to bring her. For these reasons {properties} the appointments {deadlines} also very seldom took place, for this then but always approximately a whole hour {lesson}. An astonishing development arose {surrendered}: The pushes of the colitis with the bloody diarrheas {failures} could be improved {amended} decisively. She takes {takes up} a quite low dose {dosage} of Cortison today only, her quality of life improved entirely, she could take part {join} again in the public life {ground}. This effect started {occurred} already after few days. The readiness {ready} of the patient to continue {continual} this treatment {medication} was great although we have only seldom seen each other, approximately eight times. After all, it is already possible now that the patient makes {blames} a practical training {traineeship}. She would like to continue her education {training} broken off sometime.


So it the stripped version was used {started up} no broader techniques {technologies} than these were already mentioned at first. It was important with the patient that my presence {attendance} as a person {entity} was suggestively contained {included} also on the respective therapy cassette on all made {taken} cassettes so that she was {mistaken} in my care {keeping} at home so to speak in my treatment {medication} room.


Otherwise she found {felt} the treatment not so effective. Here gets also clear as a personal execution {implementation} of the method {means} by the magic meadow therapist can be additional importantly. An altogether better treatment {medication} readiness {ready} and a better effect arises in some cases from it.



As in the case of other patients with states of panic the pearl necklace version was used {started up} also here, troubles of the patient caused around also the panic particularly to treat {to deal} which are part {belong} of every panic illness {disease}. The patient thinks {believes} that he dies because his organs fail. A renewed mutual trust must be established {produced} to his own body. Again and again, an astonishing way succeeds {turns out} in it quite well.


Magic meadow text for presentation fear {worry} of playing a musical instrument in public

Once again, we want to approach {to near} you regarding your fear {worry} of playing your musical instrument in public.

Yes, you know you have gone along with that {joined} this day {today} that no-one is to blame. Which perhaps has, that you are afraid, and also not this one other, and at all no-one, and that this observation already helps {good} alone on the magic meadow, you so to speak the heart and the hands {controls} and be fond of all other things at first once as kindly to open {to access} so that you become freer as not you you are and how you shall not be made {cared} fear {worry} to you. You have already got {received} the deep blue bluets {cornflowers} which give {accelerate} you the confidence {vote of confidence} that this anxious inner child {kid} has met {captured} the pink panthers himself in you something good {material} befits {sent} on you you have the ability {capacity} to process this that you have a golden part {partial} and that that, here and way {tune} after it has already hiked {drifted} over the magic meadow and has come {gone wrong} past at the black and gray balls {bullets}.



You have met {taken} the magical beings, the giants {grands}, the dwarves and the fairies, and you then arrive {come in} with your golden sister {nurse} in the crystal ball {bullet} of this day {today} in which we want already to have a try {to try} directly here, your fear {worry}, to make smaller around this like which you would {would} to become freer with your musical instrument. And you see {stand} while your golden sister stands {suits} behind you and does {catches} not quite reach you at the moment perhaps yet to tackle {approach} the problem together with you that you would {would} like to show {to point} yourself freer with your instrument. Your golden sister sees {looks} that you are still anxious. You stand {framed} and look on the situation in the past and today where this has happened {occurred} flat and people {mens} who stand {framed} around this, who are a part of the problem, which can look {account} at you there you see {stand} you standing {suiting} there with the instrument and this one. You imagine {think} how you could tensely stand {framed} there and about this this white ghost {spectre} of the fear "Angelina" which grins at you so as if it liked {would} to mock you floats {hovers}. The solution also is in this crystal ball {bullet} of this day. On the right of you you see the future that even these white throw {toss} ball {bullet} to the fear {worry} like a medicine ball to and fro and himself your golden sister and you work {treat} on this problem together hand-in-hand lovingly perhaps to see {look} that looseness arises {comes} in dealing {deal} with this problem.



To whom and then you go {get under} onto the magic meadow and pray, also always, to the dear God {god} to Jesus or simply only to your guardian angel. Dear guardian angel, dear God {god}, Jesus, I prefer to help me, please, that I avoid {bypass} so lovingly with myself that can in future with this fear {worry} loose around go {get under} in the hope that she then gets lower. Amen ".



And then you go {get under} into this Gespensterkugel, into this white ball {bullet} where Angelina grins at you and you say {tell}: Shall I " what here? Why you grin so stupidly "? And Angelina says {tells}: I would want that you think highly {respect} and respect of me ". Fear is a sensible process {event}. The fear has been the reason {been in charge} that you have that you have prepared more practiced {criticised} more ". "Yes, she also has been the reason {been in charge} that I am tense, however", you say {tell} in response to Angelina and her words. Which you feel " nevertheless, every feeling {feel} have, your respect earns {deserves}. I, your feeling of anxiety also. Simply take me into the arm {poor} ". "And what shall this bring {get}?" "That you then perhaps can more friendly and more lovingly handle {bypass} me and thus then also with you." "However, Na, this sounds very complicated." Is not that complicated ", soften simply it " at all. And then you take this ghost {spectre} into the arm {poor} and see she feels like a good friend. She is with you and is fond of you. You disenchant her, she becomes a magic fairy and she will help {aid} you in dealing {contact} with this fear {worry}.



And still so that this fear {worry} gets less, you go {get under} to the deep valley of the diversion {relaxation} on the magic meadow now there where one is completely eased {relaxed}. And the colors {paints} of the past, the gray are again and these get white to green {greenery} and to ice blue in the future and the presence is always the change {alteration} of the past in the presence there. You notice, as the colors {colours} through you through currents {electricities}, and you run {clock} about the red of the past in the presence. You run {clock} ice blue about this from the past in the presence. And the presence then always will be bridge {rug} to the future. The colors {paints} of the past are then exactly the colors {paints} in the future which were changed {mutated} in the presence. Because the past turns into the future through the presence.


And you see {look} at the horizon {ken} at 20, the more lovingly you handle {circumvent} you, the more you stroke you, with your fear {worry}, the easier the fingers will glide {move} over your clarinet and you are the less afraid.

The fairy of the tenderness comes {goes wrong} at 19, locks {closes} the ears and the heart for you so that all what you have heard {listened} remains {lingers} loving in your heart and in your soul.



You let the past off at 18 and 17 and let the fear {worry} out from the hands {controls}, from the stomach {belly} and the little dwarf brings {gets going} you confidence in his wheelbarrow of the child {kid} magic meadow, that this will already help {avail}.



Nurse you are {situate} 16.15, 14 and 13 on the magic meadow and your golden, this one you are same, comes {goes wrong} and begins {opens}, it gets soft to stroke you from head {mind} to foot {base} and the organs {mouthpieces}, the fear {worry} also could have, the heart the stomach, the hands {controls}, {controls} at all the whole body {hull}, {hull} the muscles, everything, can clench //was//, and forked out. You lie {situate} in the arm {poor} of your golden sister and she strokes you like a loving mother would do {finish} this. Sie singt Dir ein kleines Lied zu der Entspannung zu der Melodie der Zauberwiese, und Du merkst, dass Du hier geliebt wirst von Dir und Deiner goldenen Schwester und Deiner Mutter und alles in eins, in einer Person, ganz unabhängig von d, wie Du spielst, wie verkrampft Du bist, wie viel Angst Du hast, und das gibt Dir so viel Vertrauen, dass Du diese Angst nun besser zulassen kannst, um dann wieder Vertrauen zu kriegen zu dem, was Du gerne möchtest

At 12 and at 11 you already are in the deep diversion {relaxation} and are {suit} on a little hill {mons} once again where you have the instrument of your choice {election} in your hands {controls} now and where you play {act} on it. Your golden sister {nurse} so to speak gives {relaxes} relief to you while you are {go} playing. We assume once this would be so possible that you kiss {kiss} you play {go} simultaneously and simultaneous massaged {amassed}, {amassed} stroked. You get still softer and easier and looser under this tender care {turning} of this nurse {sister}.



At first the magical beings still have held on {kept in touch} to 10, and to 9 to 8 in the background {back} but they get closer {become closer} now. You see you anstrahlen, as her, like her notice that more and more confidence {vote of confidence} and liberty {freedom} then arises {made} over this bridge of your golden sister to the audience {listener}.



So they already become closer {come closer} to you a little at 7 and 6 and watch {look on} you, and you look into these kind faces {characters} of the giants {grands}, the dwarves and the fairies. That one of Andrea of the child {kid} magic meadow is there and forks you out. The little Fritz with the wheelbarrow as well. All this is good for you. And the magic tones {notes} of your instrument enchant {bewitch} the magic meadow so that this is then already a double magic.



Already there are some spectators, people {mens} unknown to you who simply have come {regained} once to listen {attend to}, at 5, too. Yes, in the reason {property} you never know whether these are not magical beings anyway if you stand {suit} or where you always play in front of these people {humans} then in the church {kirk}.



And time to float {to hover} up again is then slow and the magic fairies accompany {escort} you lovingly.



The fairy of the dreams {dream-boats} still gives you a dream on the way {career}, {career} a thing {matter} which you can quite certainly do, at 4 and where you must be {dread} afraid of nobody. For example if you cook for your friends or whatever you do {finish} in your profession {professional}. Something you do {blame} quite sovereignly and loosely. You do {are pretending} this into such an orange ball {bullet} and take {discourage} this so to speak as a balloon at a cord highly into the crystal ball {bullet} of the first day. You see {look} in this crystal ball {bullet} once again what it was like, the tenseness with the instrument in the left half of the crystal ball {bullet} of this day {today}. You look, Angelina has turned into what, the fear {worry} ghost {spectre}. Do you still stand there so tensely like before? It could already be, that it unite tic has got slighter and that Angelina no longer scornfully, special simply gives you a smile friendly. Then can be that what happens {passes} in these future crystal balls {bullets} newly daily and again and again if you look {contemplate} at the crystal ball {bullet} the next days {todays}, {todays} the next weeks, in the future and you get on this in this pearl necklace way {type} through her in the future hindurchgucken. You then see you in the time-lapse photography as you approach {close} your golden sister {nurse} as your inner child {kid} till that you are really that way at the end {close} that you you sit {lie} on the arm {branch} of your sister {nurse}, perhaps even with your instrument then onto the magic meadow go {get under} and the magical beings respectfully go {get under} behind you where one can whether this is a future audience {listener} of your next presentation now or whether these are simply only the magical beings never see {look} so exactly. They are kind certainly.



Then you sit {lie} on the arm {branch} of your golden sister at the end {bottom} of the rainbow, have the instrument in your hand {control}, play perhaps a little in front of you to then stand out {sell} again, however, and say {tell}: Man " and I am then afraid again, if but but I the great doubts come {killed} again and I am tense. If I do not {blame} do this anyway so terrifically as I thought {took care} and if I then am not supported {sponsored} by the magic meadow so sufficiently at all either, I am simply not so successful what as I always thought {took care} that I should be then? You are then nevertheless fond of me ", big golden sister {nurse}? And this one says {tells}: Actually of course because you then need {use} me still more as me every day {today} quite clearly even still more then thought ", and again and again. I never leave you alone " anyway again. You say as your inner child {kid} "I then play {go}" here from your arm {poor} for all the spectators "well if this is so." And then you turn round {turn} and all of them stand there {stand} and are pleased that you play {go}, that you are there. And you feel {sense} that none of these makes {blames} the care {turning} addictedly to it in any form {mould} for you as you are tensely as you play {go} well but everyone is {pleased} pleased simply only that you are there at all. And this is already enough for you, you know {know how} breathe in {breathe} and breathe out, be there, smile, give {blame} pleasure {joy} this is already enough. And, if it then gets good, is it beautiful and, if it gets not quite so good, is it also good try {attempt} it.


And living Hals back into the legs {feet}, {feet} thigh, stomach, chest {breast}, is coming now, are freshly and awakely head {mind}, you for the whole day and you open {open up} the eyes far.

Like the last part the one on this in the appendix {annex} is very variable and depends on the creativity of the single therapist, the task {relinquishment} of the education {training} consists in activating {stimulating} these creative shares {sympathies}. Again and again, it has to be emphasized, however, that the simple forms {moulds} of the magic meadow are usually completely sufficient as they are described {depicted} here to reach {achieve} the desired therapeutical effects. On the other hand the beauty of the magic meadow version promotes {encourages} the readiness {preparedness} of the patient to hear {to listen} the audio cassette once in a while. Some patients would {would} like to have new magic meadows cassettes, particularly also the children {babies} in the therapy.

The treatment {medication} of depressions on the magic meadow

The complete treatment {medication} on the magic meadow has an antidepressant effect on the patient, this one as a rule assign to the self-unsafe, depressive personality disorder and the therapy is coordinated {voted} basically with it. It is an enormous relief {facilitation} to be relieved {exonerated} for the patient, of his feelings of guilt. It seems {appears} natural that any patient who has suffered {liked} from addiction phenomena {appearances}, fears, mourning {grief} and other spiritual crises a while also is depressed. The idea {concept} of the reactive depression has to be {to employ} used here therefore the part of the sadness which surrenders {makes} to the sadness on the occasion {opportunity} and out of the prevailing mood which dates {originates} from the childhood of the patient. There where the magic meadow starts {schedules} causally, of course the effect also has to be {to be expecting} expected. There are of course numerous courses {developments} which have control {master} and have changed {mutated} so of the life that a change is hardly possible. In turn this concerns {affects} the drug patients, particularly women {wives} who cannot raise her children any more. On the other hand it helps {aids} to send the magic meadow also at serious depressions, i.e. children {kids} living {dwell} a package {bundle} to hers with foster parents if a one addicted to drugs is for example sad at Christmas because she does not have money {fund}. So a magic meadow dream journey {travel} to a way {kind} of the pearl necklace version could not console her about the basic {bed} difficulties but make {facilitate} dealing {company} with the unavoidable one easier for her.



A therapeutical borderline situation surely is the treatment {medication} of a 42-year-old patient who fell ill with a depression in October 2003 basing {being based} on an anxious and insecure personality {personage}. It built up {set out} a serious depression when the own sister {nurse} of the patient dismissed these from several reasons {beds} from her employee-employer relationship as a driver. The depressive prevailing mood could not be changed {altered} by the magic meadow fundamentally. The patient nevertheless came {went wrong} again and again because she needed the calming {reassure} and cheering effect of the magic meadow besides the medicine {drug} which treats {deals} her sleeplessnesses. So the magic meadow was an essential support {prop} for this patient although the basic {bed} suffering could not be influenced {governed} fundamentally.



A recovery could be reached {achieved} by the new form {mould} of the self hypnosis lately: This serious depression was also improved {amended} by the patient improved easily in the condition {state} of the form {mould} of the self hypnosis mentioned above: It then had to be frequently repeated, however, she also could not be aware {look after} of her sadness with closed eyes any more, also after opening {opening up} the eyes this recovery {amendment} stopped {lasted} for half an hour {lesson}.



E.g. use {effort} of the magic meadow also could be {commend} recommended in the old-age home, on the cancer ward {station} or in the detention center. It supports {sponsors} the patient in a recovery {amendment} of the life situation to be not expected at himself any more and makes {facilitates} his existence easier for him.



The patient who increasingly suffered {liked} from it as 78-year also would have to be {to call} mentioned in this place {vacancy} with the beginning Alzheimer illness {disease} that his short-term memory was lost. He learned {studied} on the magic meadow to be fond of himself with his bad memory performance {benefit}. The patient has regarded himself as stable since this time {journey}. Only one single meeting {sitting} and a cassette were necessary here. Even a recovery of the memory appeared {occurred} because he could look {account} at the problem more loosely after his fears were moderated {relieved}. His wife {madam} and he were really grateful.

Magic meadow therapy with children {kids}

In the child {kid} therapy I have less experiences. I have treated {dealt} 40 to 50 children {kids} with the kind {style} of magic meadow therapy till now, such astonishingly good results {facts} obtained, though only approximately that I already have written {spelled} a children's book and a second is in preparation {arrangement}.



This first child {kid} therapy book is aimed directly at the children {kids}, so is not a book about child {kid} therapy. I still would hold back {withhold} to write {to rewrite} such a book because I still have {dispose} too little practical experiences, too. However, I can already report {relate} about my previous good experiences now.



For the child therapy there exist {have come in} the following experiences: Children can be {obtain} reached like always only in presence of her parents so well. Of course for looking persons {entities} in nursery schools {kindergartens} and schools this did not become be valid. The children {kids} to be looked after usually speak little with strange persons {entities} since we known us that these children {kids} always have communication problems which are {originate} from the family.



Yes, it was already said {told} before that the personality of a man {woman} is at the age {old age} of three years {annuals} as well as completed {locked} so that we have the coming patient of the future in principle in front of us. In form of the so-called behavioral disorders, a collective name which experts and laymen {lays} similarly use {seize}, actually one also could one also could say {tell} the show {point} himself symptoms: the disturbed family.



It then has proved itself to talk about {to talk about the fact} offering the parents the magic meadow in presence of the children {kids} and them either alone or with the children {kids} longer. The cooperation of the parents is on the one hand required because have to this one the confirmation {acknowledgement} of the beginning {onset} and the continuation of the treatment {medication} provide {look after} for parents.



Dealing with the parents is important to the method and the destiny {fate} of the child {kid}. It is simple with the parents who consider {see} themselves patients and also would like a treatment {handling} for himself. Which exactly does {prefers} not want this, but also the parents perhaps which has an easy or moderate narcissistic disturbance {interference}, one should impose a therapy in no case {drop} but hand over only the book {creek} on these, they then are {seek} already looking for the corresponding chapters {stories} out. With the magic meadow it is quite easy to reach {to achieve} parents not ready for an advice {discussion} and therapy also such to himself. The parents particularly are mentioned only on the edge {brink} with the children {kids} and it is emphasized {defined} again and again in front of all things {objects} so no parent must feel {take} put to the pillory that everyone is innocent.



An improvement {revision} for the parents is successful {succeeds} quite at the same time, they already are at the first cassette at this which is taken {assimilated} for her child {kid} because since they listen to the cassettes of the child {kid} which, later, then play her for the children {kids}, they are included {grasped} so to speak automatically even if at first they do {see} not consider themselves a Patie 103 nten or want {prefer} to see {to look}.



It can be also recommended {commended}, the adults recommended {commended}, the adult CD listened to only for the diversion {relaxation}.



This is a great advantage of the method {means}. At the taking place of the disturbances {interferences} of her children {kids} the parents directly causally you involve {participate}, how wants to know, usually not advice {discussion} capable is and wants to assign the responsibility for change to other people {humans} at all because we must assume {start out} that fell {make} into most, this one.



Of course with these parents the starting {start up} recovery {amendment} is decisive, appropriate in the behavior {characteristic} of the child {kid} they become these will if they for example only base {establish} cares {turnings} on performance {benefit} or a good conduct, improve {amend} in her behavior {characteristic} opposite the children {kids} be nevertheless grateful to her parents out of her longing for cares {turnings}, however, have not to go on {proceed} with the new knowledge of the magic meadow on the wandering of the self-unsafe, depressive personality disorder further, and then getting ill already either during the childhood {boyhood} or late than adult



Of course it is, whether one this way very doubtful heavy disturbed children {kids} this one out more heavily reaches {achieves} this one for disturbed families. This probably could be caused {effected} only over the nursery schools {kindergartens} and over the schools. For these facilities {appointmentses} I have written {drawn up} my children's book with the corresponding CD. A second children's book for children {kids} as of 10 years is finished. These are the experiences that children can absolutely take on {take} qualities {capacities} very well from which one wants to wean them or accustom to that changes which nobody would have expected {counted} occur {set in} also in relatively short time {all the time}.



Very good experiences exist {known} with hyperactive children {kids} to show themselves and to fight {to resist} against overtaxings at school fears with aggressive and heavily steerable children {kids} as well as with one at the beginning of the therapy four and a half-year-old patient, the self-consciousness and inability {incapacity}.



What is the course of a typical child {kid} therapy like?



It suffices to establish the CD or the children {kids} to read {to read out} the original text to the magic meadow child {kid} CD which one can hear {listen} also when playing so that something like a child {kid} cassette arises. The children {kids} do not have absolutely quiet seats or be quiet. It suffices {enough} if they are present and they can move. It would already be good to discuss {to review} an original cassette for this. In turn this presupposes {requires}, {requires} though, that the therapist has corresponding entry knowledge and abilities to tell such stories. It will surely give another separate introduction, a therapist guide {clew} for child {kid} therapist.



It seems to turn out {to prove} it that, of children {kids}, the behavioral disorders have to be influenced considerably more easily than the one of adults so that the effort {cost} is lower, even altogether, if one wants to treat {to deal} children {kids}.



Only letting the reasons for it suspect {assume} himself:



1. The child hypnosis is known to to general and that children {kids} can to themselves introduce {imagine} pictures {images} and correspondingly therapeutical contents pictorially better than adults from the child {kid} therapy.



2. The emotional difficulties of the children {kids} presumably are established {anchored} in the emotional experience center {downtown} of the brain less tightly than the corresponding disturbances {interferences} with adults.



Experiences are {lack} still missing with many children, though. Children cannot assign her difficulties to her parental home. Of course this is already the case {drop} with older children.



With the older children {kids} as of the school age conversations {talks} surely can already be led, too. But themselves, if this is not possible, how in the case {drop} of the two nurses {sisters} who are treated in the adult book {creek}, who were treated {attended} and were absolutely shy at the age {old age} of seven and eleven years {annuals} have been the positive therapy effects to reach {to achieve} anyway.

Side

Magic meadow text of the child {kid} CD from the 1st children's book

The magic meadow we have you kindly " of "

Hello, I am the magician Berthold and I lead {lodge} you to the magic meadow.



Imagine you go {get under} onto this magic meadow and you can imagine {introduce} her as you would {would} like to have her.



Your magic meadow should have a blue sky {heaven} and a great colored rainbow which pushes {spans} the whole sky {heaven} too far. There are for certain lovely flowers {bouquets} there, red Rosen for the love {adoration}, ice blue forget-me-not for the tenderness and orange trees with many fruits. Every orange means a dream {dream-boat} and all this belongs {is part} to you on the magic meadow.



You can learn {study} here to handle {to circulate} your feelings {emotions} find out which is actually wrong with you why you are so often sad or if, on the other hand, you can furious and what do {finish} and is dearly to other often but not to you that you have a golden part {partial} with which you often help {good} others {another ones} to it. Your golden part {thing} cannot do this with you as well as with the others.



There is this voice {vote} in you which criticizes {faults} you and makes a guilty conscience to you.



But on the magic meadow you learn that you are innocently five at everything which happens {passes} to you also at the quarrel {quarrel as to} which you had with your friend {boyfriend} or your parents and you learn {hear} that the other people {humans} are also innocent also at the one whom you have written {spelled} in the mathematics work {trouble} that everybody always is only in such a way as he can be and not as he shall be. Not you and the other also not.



Lovely and the colors {colours} of the rainbow mean the feelings {senses} and the rainbow connects {fuses} your dream {dream-boat} of your magic meadow with your reality which often seems {turns up} so difficult to you and the pale blue sky {heaven} of the tenderness over the magic meadow is.



You not and you hike {drift} over the magic meadow and you meet {capture} the kind magical beings, the giants {grands}, the dwarves, the fairies and the fairies and I, the magician Berthold who can that much is so simple explain {proclaim} much to you, much more simply than you have thought {taken care} in front of all things {objects} if as of now you live {dwell} according to the rules of the magic meadow that no-one is to blame and the other one not.



You find {sell} big, colored balls {bullets} into which you can look or even go {go in} further on the magic meadow.



The problems are mentioned {appealed}, everything, till now, you have not made {caught} yet which causes you worry and I, Berthold, lead {go through} you there to different balls {bullets} in which you see {look} your sadnesses and your problems with your parents, your brothers and sisters, your teachers {school teachers} and friends {boyfriends}, your bad behavior {behaviour} like which you perhaps would to change {to amend}.



You see {look} a little dwarf in a purple ball {bullet} who has a purple suit on and wears {takes} a purple pointed cap and who calls {mentions} himself the guilty conscience.



The little purple dwarf is sad and complains {laments} to me about it, that he so often pays {goes to} a visit to the children {kids} and they are sad because he just makes {blames} a guilty conscience to them.



But I, Berthold, can help {aid} the little guy {fellow} by bringing {getting going} him to the tenderness to the ice blue fairy.



The ice blue fairy smiles friendly and starts {begins} immediately to stroke the guilty conscience and cuddles him until he lies {situates} in her arm {poor} quite happily. The dear fairy tells {says} the guilty conscience in the purple suit how kindly she has it and the little purple guy {fellow} like a little content baby {child in arms} finally lies {situates} at his mother {parent} in the arm {poor} of the ice blue magic fairy. And as has to be {to be expecting} expected, he wears {takes} the ice blue suit of the tenderness now, created {accomplished} by a kind magic hand. The fairy gives him a wheelbarrow for the worries {sorrows} of the children {kids}. As of now the former guilty conscience is a helpful little Heinzelmann with the name Fritz.



You will ask how you come {go wrong} to this fairy, then. You really also could use {apply} her and I tell {say} you that you can be your own fairy, your own magician in future. Because you have your golden part {partial}, this is the part {partial} of you, which is kind to other but not to you itself. So wild and exhausting for other is like Tina or so sadly like Tim that you also have this kind part {partial}, only that this one has hidden {hidden away} and that you cannot find {confirmed} him for yourself yet even if you.



Tall Andreas, a kind giant, already comes {goes wrong} there. "How can you help {avail} the children, dear Andreas?" I, the magician Berthold, ask him giants {grands} love this one.



"Oh, the children {kids} then think {take care} to me I simply protect her, this will already help {avail} them if they know {know how} that tall stout Andreas watches {keeps watch} over her and thinks {takes care} of her with the big grinning mouth and the red rhinophyma and the big ring {marble} eyes {burgeons} and always when they feel {take} small, alone and sad and they already then feel {get under} better."



You see {look}, the giant {grand} of Andrea can help {aid} you so and little Fritz also drops in {passes}, {passes} the former guilty conscience which is wearing the ice blue suit now because it has so lovingly been stroked by the ice blue magic fairy. Little Fritz has a wheelbarrow and collects {meets} your worries {sorrows}, buries her on the magic meadow and brings {gets going} you new courage for this.



This gray ball {bullet} in which your problem {difficulty} sits {lies} then still is and really scold five on your problem {difficulty}, on your parents, brothers and sisters or teacher {school teacher} or on yours in the written class test now on everything which disturbs {disrupts} you there. It is actually unjust anyway that all this has happened {passed} to you even if no-one is to blame. Why you and not the other one?



And then you pray guardian angels perhaps to the dear God {god} or to Jesus Christ or to yours, you have determined {decided} this one: Please help {avail} me to be fond of me, I am then no longer so very dependent on the other people {humans} who have already so often made {cared} worry {sorrow} to me ". Amen ".



And then put the person, your mother {parent} or your father {parent} or your teacher into an ice blue ball {bullet} which is for this there that you can ask finally once the person whom you like {will} actually but would {would} like to be appreciated {honoured} or treated {attended} more lovingly by her: Why you are ", that I often do not notice at all, that you are fond of me? ", and then he, this man {human} who causes {blames} you worry {sorrow}, answers {replies} that way to me, then: I would not {would} actually like to be at all so, however, I cannot in the reality differently ". The things {objects} which one has made wrong with me in my childhood {boyhood} are in me. I repeat the faults {failures} with you now. And sieh behind me forgives me if I do not recognize it, the sad child {kid} of yesterday exactly like you is often the sad child {kid} of today. I ask {beg} you: Be nevertheless kind to me even if I am still so difficult for you. I must also on the magic meadow, I only have not understood {grasped} it yet. Help me please, there to be there {to join}.



You you understand {know how} of the life {being} much more of you and me, as me around us that you were on the magic meadow and can go again and again, too and it then would be beautiful through this if, you and everyone this one causes {blames} worries {sorrows}, you forgive {excuse}, which makes {blames} these mistakes {bugs} because peace then is in you ".



This golden ball {shot} in which you meet {capture} is then still you there in your golden suit which you otherwise only put on {attract} when you want to help {good} others.



This one you also are into the arm {poor} and say {tell} and this how you have hoped, then take {discourage} your golden part {partial}, if you then say {tell} that you are still sad and that the magic meadow has not helped {availed} yet at all so, you are yourself, your smaller inner child {kid}: Little inner child {kid}, I am terribly fond of you, you I take {discourage} you into the arm {poor} and stroke you until you also feel {sense} it, how kindly I have you " ".



And you then lie at you in your arm {poor} and feel {take} quite, quite comfortable with you.



Yes, the little witch is still Trina but there.



"Do you have to contribute something also?" I ask her, I, the magician Berthold. The little witch tells Trina "clear to Na", " I invite {invite to come} you, dear child {kid}, to a sightseeing flight {round trip} over the magic meadow, come {go wrong} onto my broom. You do not {use} need to be afraid, nothing can fall {crash} on the magic meadow ". Red Rosen for and the love {adoration} and the orange-colored fairy then you climb {increase} the broom of the little witch, hold on {keep in touch} to her little witch body {hull} tightly and then you fly {are kicked} over the magic meadow and get very light and still easier and fly {are kicked} along the rainbow quite far and very high and everyone then waves {hails} the magical beings, I, the magician Berthold who has told {talked about} you this story {tale}, the reams of Andreas and little Fritz, the ice blue fairy and the red fairy below //wieder// with dream the beautiful one. " and your golden part {partial} waves then there, too, if you look {look at} exactly.



However, it could be that you say {tell} here: " Wieso, meinen goldenen Teil habe ich bei mir, der kann nicht da unten stehen, den gebe ich nie wieder her", und dann fliegst Du mit Deinem goldenen Teil bis an das Ende des Regenbogens If all of you then have landed {finished up} again, then eyes {burgeons} you really get slowly but for certain awake again and open {open up} the eyes far for your new life {being} - open!

Annamarie-the so far youngest patient on the magic meadow

The history {story} particularly impressively is first this one four and a half-year-old Annamarie also for me at the beginning of the treatment {medication}. Both the grandmother and the mother were and are with me in treatment {medication} because of tablet dependence {dependency}. The 34-year-old mother {parent} said {told} repeatedly that her child suffered {liked} from stomach ache and did not talk about the fact that she chewed fingernails and could not speak at all about what was {went ahead} going on in her. From the fault {blame} child {kid} version, see above, and the aid Grimm's dwarves sift fairytale {fairy tale} figures {characters}, here Snow White and these, it turned out well {succeeded} with the girl with elements to get an astonishing recovery going. Not only, that the stomach ache disappeared and the nail biting stopped {finished}. She started {began} to speak spontaneously after about two weeks. The first sentence which she told {said} to her also communication disturbed mother {parent},



was ": however, I do not find it good that you always argue {dispute} with daddy " at all.



It still turned out well in further meetings {sittings}, her this "say {tell} no" to teach in the right place {spot}. As next it did not go to decide {to rule} around the bad habit, himself to be able to do which clothes {clotheses} malice be put on {attracted} on a day should. It sufficed {passed} to take {to assimilate} the cassette in the following form respectively and then to play her as a company {backing} of the little patient at home now. The willingness of this child {kid} was also here, striking to hear {to listen} the cassettes again and again.



This development points to the fact that children {kids} are already ready for treatment {medication} on the magic meadow in this old age {age}, too. As the youngest child {kid} a two-year-old boy {calf} also shall to the CD from the children's book has been {belonged} proper fallen asleep the.


Annamarie, original {oddity} text for a four and a half-year-old patient


(The text of the little patients has been given {sent along} on the clay {form} cassette so.)



Annamarie, I want to tell you a story {tale} today. Is not so importantly whether you close {seal} the eyes {burgeons} or not, that at all. Sometimes one can imagine the history {story} in the field of stories {histories} better if one closes the eyes.


You are the youngest child {kid} whom I whom did I have per here, would like to bring {to get going} on the magic meadow. I have already had other children {kids} here, and these everyone has liked {pleased} it. The magic meadow also can imagine {think} every child. The fairytales {fairy tales} which you know play there. If you go {get under} around the bushes and around the corners {edges} there, then you also will meet {take} Sleeping Beautys there certainly someplace, you then will meet {take} Snow White and the dwarves and the giants {grands} and the fairies and the fairies and all possible fairytale {fairy tale} nature {essence}. The sky {heaven} is ice blue. And a rainbow always can be {look} seen on the magic meadow, too. You know {know how} this one is so beautifully colored, this one has so many colors {colours} and the colors {colours} are things {objects}, which can like {please} one well and this one also help {good} you to understand {to know} some also if you are so small but are not that small you at all. Gives to fairies who tell {say} you you can turn what what you still can do {blame} and and what how all this goes {gets under} with mommy so and what one tells {says} not on the magic meadow. There is e.g. the tall giant of Andrea there who says {tells}: I know {know how} you would {meant} want actually to Sleeping Beautys now but I am {mean} Andreas and speak {administer} with you and I protect you always from now ". And, if you are afraid in front of something once, then you think {take care} of me. I have a red rhinophyma and big ring {marble} eyes {burgeons} and a very big grin and quite thick lips and I laugh much. No-one is afraid of me on the magic meadow although I am so tall and stout and have giant {grand} hands {controls}, very big hands {controls}. And, if you are afraid, you think {take care} of my grin and of my red rhinophyma and my great Kullleraugen. I am Andreas, the giant {grand}, ". And then little Fritz comes {regains}. This is a little dwarf. This one has an ice blue pointed cap on. It is quite important that mommy is so kind to you. Mommy is your magic fairy. Perhaps your daddy is the giant {grand}. We'll see. And the little dwarf with the ice blue pointed cap, little Fritz who comes {regains} and says {tells}: Hello, nice that you are there ". Say sometimes you have a little sorrow {worry} and you are then sad. This sorrow {worry} shall, if or your little head {brain} or something you have something like that and you do {know how} not know, like you it say {tell} mommy, then give {accelerate} this to me, and you would {should} like what to tell {to say} actually and whether your little stomach {belly} is aching. You then do {finish} this into the wheelbarrow and I drive {sail} it to mommy. " and it can, if we have done {blamed} this a few times, be then that you say {tell} it at once, too. The magic fairy then comes {goes wrong} as next, a red dress {cloth} has this one on. She looks {looks like} like mommy and we then look exactly: Yes, this is mommy man {human}. You can see {look}. This one comes {goes wrong} from the magic meadow. She probably always tells {says} you the stories {tales}, too, of the rainbow and of the sky {heaven}, of the meadow and of the flowers {bouquets}, of Fritzes, the dwarf, and of Andreas, the giant {grand}, {grand} Ho Ho, where shall she have this one also here otherwise, Ho. The magic fairy then comes {goes wrong} and then says {tells} mommy to you on the magic meadow: Annamarie, my little darling {favorite}, sometimes I am not always that way perhaps either as you would {should} like to have me because I then am itself sad, am afraid myself a bit but I would find it so nice if you tell {talk about} me everything what is {goes ahead} going on in your little head {mind} because I am your magic fairy and your mommy anyway ". I was only your mommy before, I am your magic fairy now, too. Look the one like a soap-bubble {bubble} which you inflate {puff out} is, when you have something. If you always blow {give a rocket} more in or as you have done this, then she blows out {inflates} and she bursts {collapses} sometime. You are a bit afraid now or your Bäuchlein is aching, perhaps you are afraid that you must to the uncle doctor, this one then comes {regains} with his white overall {white coat} and who knows {knows how} what he then does {blames} if. The best is, you open {open up} everything beautiful if you are afraid and then toot a little blow or you have experienced {known} something in the nursery school {kindergarten} or you have been sad. Then you go {get under} to mommy and open your door. And your door is your mouth and your eyes {burgeons} are the windows {slots} by which you look. The stomach {belly} is perhaps still more aching then, if you then think {take care}, {take care} oh, I really want {prefer} to keep {to retain} everything not, more kindly for myself. It is better, you open {open up} the door and the windows. You can e.g. tall stout Andreas with the grin and the ring eyes {burgeons} help {avail}. "Hello, Annamarie, nice that you talk {claim}". He and little Fritz say {tell}: This silence come {go wrong}, I take this away that you mommy do not want to say {to tell} this yet and I bring {get going} you courage and speaking {saying} for this. Annamarie says this to mommy ". And, if Annamarie then has said {told} something, mommy then smiles and is so beautiful like the most beautiful magic fairy on the magic meadow. And the little witch is then still Trina there. This is a quite impudent. Sometimes you are a bit impudent, too. But what she thinks {expects} always speaks this one, too, always says {tells} this one exactly. Hello, Annamarie, I am the witch, I am {mean} Trina, I have a broom ". And I would like to invite you after you have opened {opened up} so beautiful and put {lain down} your questions {issues} in the wheelbarrow and speak for this. You have everything this so fine dressed up, and mommy is really content. And Fritz is degree {extent} busy in his Heinzelmanngarten now and the stout giant {grand} is not either there. Always we are there now and we make {blame} a great sightseeing flight {round trip} now over the magic meadow along the rainbow. Come onto my broom. Yes, you know, you can on the magic meadow pass {happen} nothing. We fly ". And you then fly {are kicked} with Trina and hold on {keep in touch} to her little body tightly and sit {lie} on the broom and always along the rainbow. The beautiful colors {colours} are quite near, under you the flowers {bouquets} and Andreas, the giant {grand}, also waves {hails} there and is the small there for Fritzes, this one stops {finishes} driving around and will receive {hail} you and the mommy of course is also there below and waves {hails}, {hails} the magic fairy in the red dress {cloth}, with his wheelbarrow. And you then fly until end {at the end} of the rainbow there where the rainbow pushes {knocks} on the earth {natural} and you land there. Look on, there is mommy, like her otherwise look not in the red dress {cloth} but there where you at home are. And she has already a book of fairytales in her hand {control} and tells {says} you a story {tale} again again of Sleeping Beautys and all other one. You know {know how} to Sleeping Beautys already the prince comes {goes wrong} after she has slept for a long time and is perhaps also the prince on the magic meadow away and tomorrow from this cassette if you hear {listen} the magic meadow again, then the prince comes {regains} and he says {tells}: "Annamarie, Prinzessin thinks {means}, {means} oh, she has told {said} so much today she has met {captured} the magic fairy with the mommy."Na, then one it can be and dances over the meadow that both of you spend {pass} a beautiful time {journey} on the magic meadow, nothing hunt {chase} butterflies, capture her, release {set free} her again because totmachen works {finishes} on the magic meadow. There is actually more joy {pleasure}, {pleasure} laughter and peace and all this, there. And where you are, you get slowly so really awake again and say {tell} mommy now "I still would like to play {to act} something."or you say {tell} "I am tired now, I would like to go {to get under} to bed now."

In the reason one also can take {discourage} this text as standard text for children {kids}.



Obviously it is so that all contents, both the one for children {kids} and the ones for adults, presented lovingly are accepted {acquired} directly. This corresponds {comes up to} to our subjective feeling: If one tells {says} it to us friendly and lovingly, then we make {claim} it kinder, too.



It almost seems to be so that warmth {heat} and tenderness create exactly the confidence which is part {belongs} of learning.



Children study faster and obviously can more easily be reached {obtained} still better.



The tasks {relinquishments} of the next time {future} will be standardizing the texts for the special problems {difficulties} of the child {kid} therapy just the same as in the adult therapy.


The neurobiology and the freedom of will of man {human}

Modern natural science has made astonishing progress {advance} in the area {sector} of neurobiology within the last few 10 to 15 years {annuals}. Gerhard Roth has commented {taken} on a lecture {performance} in 2001 (in a lecture {performance} in front of the psychoanalysts of the Lindauer psychotherapy week) to the following topic {subject}: How does the brain {encephalon} make the soul?


He answers among others the questions {issues}:


1. What is consciousness from the neurobiologischer view {visibility} and what the unconscious?



2. Where and how do feelings {sensations} arise in the brain?



3. Where this exists me, and how it arises {originates} in the brain {encephalon}?



4. Has this me knowledge {note} of the factors which determine {decide} it and in which measure manages the me or this unconscious our behavior {action}?

5. What is a spiritual illness {disease} from the neurobiologischer view {visibility} and how psychotherapy is possible?

It is not quite easy to understand the responses {answers} in the language {voice} of the Neurobiologen. However, I keep {retain} it for the prospective magic meadow therapist for very important to have this knowledge {note} about the brain function because they support {back up} the sense due date {maturity} of my therapy in an impressive way {tune}.



Our brain is organized {mounted} as follows: It takes {assimilates} stimuli of the outside over the eyes and ears. The unconscious part of the brain {encephalon} gets, this the biggest portion {part} of the brain is unconscious, the so-called limbic system, presented {submitted} for the decision {adjudication}.



This limbic system is the emotional experience memory in which all negative and positive emotional experiences are stored with the environment {environmental} and us.



Due to electronic measuring {measurement} and methods {procedures} giving picture, the following facts can be stated:




1. All decisions {adjudications} must and will unconsciously decidedly.

2. Only conduction pathways almost exist in the brain {encephalon} of the limbic system, the emotional experience memory, working unconsciously, to the conscious parts {partials} of the brain {encephalon} in which our intellect {mind} happens therefore from the unconscious parts {partials} of the brain {encephalon} to the conscious parts {partials} that is there where our intellect {mind} is. There the other way round are only very few nerves which run {clock} from the conscious thinking {taking care} apparatus {line} to the unconscious emotional life.

A simple example {instance} shall clarify this: A man wonders {superiors} whether he takes an umbrella along. He then thinks that he decides {rules} this with his rational considerations therefore with his liberal will {volition}.



In reality all essential moments which are part {belong} of this decision {adjudication} are coordinated unconsciously with the previous emotional experiences which the owner {hand} has made just with such umbrellas {screens} till now: This one can have {let} the umbrella turned over with the weather down wind with the fitting clothes {clothings} until measurable, the decision {adjudication} are informed about {disclosed} to the consciousness then, also again. The arm {poor} then gone for a ride seizes {embraces} the umbrella {screen} on order of the limbic system in which all positive and negative experiences were also gained {collected}.



Our intellect {thought} been aware subjectively accompanies the behavior {action} but measurable moved {put} from the point of view of time for the decision act which is real and taking place {expiring} completely unconsciously without having had really decisive influence.



So it does not surprise it, then, that good emotional experiences like comfort {solace} have better influence on the emotional disturbances {interferences} of a man {human} than whose analysis which furthermore meets {takes} the emotional system of the patient in deficit.



Have me particularly I to deal {to preoccupy} in this topic {subject} also elsewhere Viktor Frank's considerations {reflections} been {interested in knowing} interested in the context of his logo therapy: he talks, about an unconscious responsibility which always speaks the liberal will {volition} also would {would} be unconscious.



On the other hand himself had take on {take} responsibility means, promote the feeling {sense}, approved, furthermore responsibility been aware {taken} subjectively by one to speak for the patients has to be {to take} been able to do. All our stamp factors come {regained} onto us from the outside mainly acoustically over the atmosphere {feel} and the statements {propositions} of our parents. So the unconscious is exercising {training} cash so that then our unconscious tells {says} us with his responsibility {liability} awarded {award something to} to him as of now what we have to do {to finish} and the sensitive Emotionalität of the unconscious one also gets of Frankl as assessed {evaluated} absolutely valuably, more valuable than the sharpness {severity} of the intellect {mind}.



Frankl grants the conscience an unconscious existence {being} and function, in the systemic sense {object} we must give further treatment in the system of the patient and furthermore happen {occur} feelings of guilt and Perfektionismus in this system therefore we must take into account {consider} these factors stamped {minted} now once so over our further efforts {attempts} if we want {prefer} to help {to aid} the patient durably. We so do {do away with} not abolish the feelings of guilt but give therapy to a situation {condition} in which we well know {know how} that we are not to blame but feel {take} guilty nevertheless again and again. The important function of the magic meadow is then in demand to comfort {to console} namely in turn.



The conversation {talk} leadership with and about the magic meadow method


Of course whole normal conversations {talks} also can you lead, client centered therapy for example for certain frequently arises {makes} in one about a relation {relationship} crisis, like her.



It can be an acute quarrel or a constant discussion {analysis} with a near member or a colleague {brother} or a boss {head}.



This one is the most important rule of the magic meadow that nobody is to blame the other therefore also not. It could be that at first once the prospective magic meadow therapist would like to hold {to make} the conversation {talk} like earlier but according to the rules of the magic meadow.



The conversation then has the following components {parts}:


1st description of the short-term situation {condition} by the patient,



2nd renewed explanation {exemplification} of the innocence {blamelessness} for example with the modern results {outcomes} of the neurobiology (e.g. Gerhard Roth),



3. repetition {iteration} of the grounds of the own innocence {blamelessness} (of the patient),



4th analysis of the behavior {characteristic} of the conflict partner and derive his behavior from his family history {story},



5th separation of the behavior of the absent conflict partner from the assessment {weighting} of the person {entity} of one's own. Not the patient to be advised is cause of the behavior of his conflict partner but the behavior {characteristic} arises {surrenders} from the own family history {story},



6th sorting of the problematic behavior {characteristic} of the conflict partner {copartner} in qualities {capacities} of purple rabbits and pink panthers,



7th explanation of the qualities {capacities} of a narcissistically disturbed conflict partner {copartner} (stubbornness, desire {wish} for care {turning} and recognition {acclaim}, jealousy), interpretation of these qualities {capacities}, than at the moment not variable, innocence proved of the conflict partner at his qualities {capacities},



8th conscious renunciation {relinquishment} of the service in return {return} of the conflict partner under reference {allusion} to the later reward {rewarding} by the possible behavior {characteristic} change of the conflict partner which is caused {brought about} by the new behavior {characteristic} of the patient given therapy to, the role {roll} of the patient as a sovereign partner of the conflict which lovingly leads {lodges} the other conflict participant {subscriber} to the right way {career} without at first this one having to notice this,



On direct notes you "must" 9th renunciation {relinquishment} change,



10. praises the good qualities {capacities} of the conflict partner even if they seem {appear} low at the moment,



11. and since verbal discussions very often do not lead to the aim {objective}, are the nonverbalen and the demonstrative care signs {types} of great importance (physical care, small presents {gifts} and fulfillment {fulfilment} of smaller wishes {desires}, praise for little things {objects}),



12., all these components {parts} of the treatment {medication} of the conflict partner are the elements which also should be applied in the loving and communicative support {care} of a child {kid}.

13. Forgiving the gaffes of the conflict partner whose inner child {kid} has suffered {liked} in his childhood;


14. has patience. Regularly for example con-firm magic meadows book {creek} relax to this
Example: It comes {goes wrong} to the following conflict in a family who has been for a long time known to me. At first only the addict is son in my treatment {medication}, however, the mother {parent} of the son already had been earlier in treatment {medication} with me, too. The father {parent} (80 years old) had a relation {feeling} to another woman before his marriage who, in the youth, was separated {severed} due to objections which were {dated} from the mother {parent} of the old man. This old friend {girl friend} died some time ago and the 78-year-old woman discovered one day {today} that her husband {hand} had a letter contact with this woman deceased {died} meanwhile. She surprised him when reading these letters again and again. It came {went wrong} to the quarrel again and again. The woman dropped in one day {today} to receive {conceive} a magic meadow cassette to this problem. She was in the conversation {talk} taken place and in the same way {tune} she did not incline so quite responsive, her to accusations of one-sided articles on the magic meadow then was offered a pearl necklace version. She stood even with her inner child before this unbearable situation of the man {husband} who still reads {lectures} the letters of his deceased {died} lovers. Your golden part could not reach {achieve} the comfort. Behavior then befitted it became his behavior for the patient of this for the prayer, then for the dialog {dialogue} to diversion {relaxation} with the man {hand} who saw {accepted} his wrong {injustice}, apologized {excused} and asked her on the magic meadow the changed forgive {pardon} if because not he, the inner child who also had suffered {liked} from his mother {parent} then. On the way {career} to the deep valley dealing {companying} brought home with the Nichtkorrigierbarkeit of the behavior of her husband {man}. It was the result of altogether two meetings {sittings} that the family peace could be restored {re-established} essentially without the father {parent} till now not ready for therapy having changed {amended} his behavior already directly. The woman could forgive {look} her husband {hand} for this behavior due to the emotional representation {presentation} of the problem on the magic meadow.


What should one do {be pretending} really to begin with the magic meadow?


1. Hearing the CD regularly from the book as a basis {foundation} of the education {training}.



2. Try to get a group {pack} to stand {booth} if you are a therapist, perhaps only consisting of the staff {personnel}.



If you distribute the books {creeks} to the patients regularly, you take {discourage} the special discount price of the author {writer} (4 euros per book).



3. Talk to the patients about the contents of the book {creek}.



Ask typical questions {issues} about the state as control of the treatment {medication} success.



You order the conversations {talks} with the patients in the room {area} hearing {listening} the CD frequently at, like, in which you later want to make the magic meadow a medicine {drug} prescription {regulation} (2 x CD e.g.) leads {leads astray} you.



4. Decorate the room {area} so that he is recognizable as magic meadow room {area}. Think that colors {colours} are an important basis of the therapy.



5. Try after the stripped version to work out another problem the next hour {lesson}; if the standard texts which are available do not suffice yet, please re-registration to the author {writer}.



6. The method {approach} will occur {come in} to you by themselves sometime however only if you deal with her regularly.



7. Also I have begun {opened} with a group.



8. Take a stripped version of your own with your voice {vote}.



9. To this more does not have be there a music source {spring} and a cassette recorder with hand microphone.



10. Copy the stripped version of your own and distribute her to the patients.



11. A simple method {approach} is the magic meadow, do not complicate her.



12. If the magic meadow runs {is going on} well, she will do work {job} for you, not cause.



13. Hold your usual conversations and end {finish} her with a magic meadow stripped version which one also can shorten {reduced}







The magic meadow therapy one philosophy of life



If it would turn out well to make {to claim} the magic meadow therapy a philosophy of life, this probably would be very good for the world {international}.



It then would namely be possible to make {to claim} this potential to be able to use {to harness} of kind and loving people {humans} better for this reach {obtain} we must //was// the world {international} more human and more peaceful namely. Go onto the magic meadow everybody, this one or somebody brings other {another one} home to these thoughts toot something in this direction {bend}. I also think {mean} that I have realized {implemented} essential thoughts of the Christianity in my therapy and then it is something in principle new, special not "to bring {to get across}" only the possibility {opportunity} over finally of really arranging {negotiating} it, it, any more as you say {say} modernly today.



I have recently read {lectured} the report of the Swiss woman Corinne Hoffmann who was married to a Massai warrior {brave}. Your experiences and the descriptions {narratives} of the weekday {everyday life} in the village in Kenya confirm {certify} what many well already know {know how} but it has never got so quite clear about that there probably have not been {accelerated} the good old days {times} in nature either. What all other women {wives} and children {kids} probably also have experienced in all the times in which people {humans} have already lived at all in community represents {portrays} the clear power of the man {husband} over the women and the children in this Massai company {society}.



If one thinks {considers} it has turned into what in our world, then the intolerance of the men {hands} has changed herself opposite the women {madams} in some areas {sectors} and there may {like} be more equal rights than earlier today. On the other hand the other intolerance has not decreased {inspected}. After my estimate {assessment} only the population could manage {turn out} at two third ones in our country {land} approximately to reach {to catch} her for these tolerance thoughts, though, one reaches {enough} for her sadly in this one so self-unsafe personality disorder which we want {prefer} to clear {to eliminate} with the magic meadow leaves. It seems that way that the oppression and the communication poor and/or unloving childhood {boyhood} is such a kind {type} of oppression - just promotes {encourages} the tolerance 1 and love ability {capacity}. It is the question {issue} what from the healed {cure} patients becomes if we could cure her, then. Yes, only a recovery has to be {to be expecting} expected well. It already stands out {notices} that people {mens} who have overcome {surmounted} her greatest difficulties for a long time then get petty and resentful under each other similarly as other people {humans} also. We assume once that it one surely does {accelerates} not give too large minority, this one enlightenedly and tolerantly is, however, nevertheless devotes {himself abandons} oneself to her privileges, I also would count {number} my person {entity} as one of it. Most people {humans} lack the readiness {ready} to sacrifice to himself for a good thing, to give up her material prosperity and really to take care {to see} of the other people {persons}. It seems {appears} to be so that a climate is created {accomplished} by the egoism of the pink panthers, supported {sponsored} by the indifference of the serenely tolerant ones, that the end {at the end} of mankind {men} could mean. The Americans arrange {make} the drama of the end of the world under themselves today. We help {avail} them at it. The disposal {instruction} of the explosives paradoxically is the Muslims in the hands {controls} of the Arabs, predominant over the mineral oil {oil}. It does not since one then would sprinkle {blow up} the oil into the air go either that one blows up {breaks up} the Arabs with atomic bombs {atom bombs} into the air {breath}. One sees that the war won {enlist} apparently is not the reason in Iraq that the mineral oil production increases {climbs}. So there is {accelerates} a balance {equilibrium} of the fright {terror} between the fundamentalist Arabs who want {prefer} the world {international} of the rich {empires} and the Americans {flat iced cakes} who already have the world domination now, guarded by the Privilegienträgern of the feudal Arabian governments {administrations}.



So it can a little change {amend} and move actually only in the area {sector} of the single one. All thoughts and knowledge {note} over man are existing which prove {show} his innocence which they even can promote. The perpetrators {doers} and the world {international} fighters {destroyers} are also innocent because due to her experience with himself, nothing else simply occurs {comes in} to them but to be so how we can her not have wanted {preferred} and not use {apply}. It is if we would free {rid} the people {humans} the question {issue} of the bonds of her childhood what from this became if so the magic meadow like an infectious disease would spread {lay} over the earth {natural}. What would the problems {difficulties} turn then into? Possible, something else probably could not be {catch} reached as now. Because it would always become some pink panthers after-places to stay, themselves, which in turn would tear {crack} the power {rule} to himself if one could reduce {decrease} her number {figure}. The Western European countries are {point} showing vulnerabilities for right-wing radicalism and antidemocratic developments {designs} in the worse times {long ago} already now again, too. It is already so hard to adjust {to accommodate} administration to a new aim {finishing-line}, too. Everything which then is planned humanly absolutely seeps {dries up} again into an anti human bureaucracy. Everything is the difficult that which served, before as all other organizations {administrations}, what one would like to change {to amend} in the world, should organize {mount} and every organization {administration} then has the same difficulties and excesses and hooks and eyes again the power {force} and the control {domination} of others {another ones}. We see {look} it at the relief organizations which are led {commanded} into themselves corruptly again, too. Single exemplary helpers of mankind {humanity} cause too little. You are admired, honored {awarded} and honored {honoured} and smiled of the powerful ones nevertheless with prices because they can not really disturb her circles {sections} and her plans stand contrary to the exploitation of man {human} by man {human}. The world only would have to be {to dominate} saved if a humanitarian power which could stand contrary to the other power {force} which there is {dominates} now would form {bring up}. Dann gäbe es schon wieder Krieg, weil die Mächtigen ihr Geld und ihre Macht nicht kampflos hergeben würden If they can identify {legitimize} themselves with her democratic choice {election} for a long time and more is not required {asked} by them if they are still her privileges for a long time, there is {accelerates} no grave threat {menace} for her. Or they would use {of no use} her power structures if it were {got under} so to speak to the collar for them this would be called in front of all things {objects} to her money {fund}. Because, today, the money represents the power {might} in cooperation with the armed forces {military} which guard it.



Whoever approximately sees {looks} this international situation also so should that himself can {rots}, the tolerantly and lovingly with himself and other avoid {treat} be increased {raised} the number {figure} the people {humans} know nevertheless that he does {finishes} something at the home front with this kind of therapy, supports it. Only a drop may be on the hot stone {brick} of the history {affair} but we should try it







The latest cognitions {knowledges} at the further development of the magic meadow therapy







Within the last four months I have made further observations which some I have written {rewritten} in this therapy guide relativizes {qualifies} or completes {supplements} in his meaning {magnitude}. It will be up to another edition {condition} to reach {to pass} these in addition made therapeutical experiences further to you.



Here only so much:



It proves that very simple three disposes {orders} a split operation {how sth functions} of one the human brain:



1 ) the sleep condition {state}



2 ) the awake condition {state}



3 ) the diversion {relaxation} condition {state} (trance, hypnosis, meditation etc.)


We do not need about the qualities {capacities} of the sleep further to speak {to administer} here, obviously the sleep serves {helps} the relaxation {recreation} of the whole body and thus also the brain.



There cannot be doubt also about the sense {meaning} of the awake condition {state}: he serves to hold for us on the life we must be aware {take} in this condition {state} of our negative feelings {sensations} like fear {worry}, {worry} sadness, disappointment to live at all because by these negative feelings we receive unsern drive.



However, the following observations are new for me:



The rest condition which we also call {mention} hypnosis or trance corresponds 1 ) to the same condition {state} which we have if we close {lock} the eyes {burgeons} to prepare by a pleasant daydream imagination {fantasy} for the sleep.



We can 2 ) this one cause {reach} this condition {state} any time by closing {locking} only the eyes and our attentiveness {attention} to inside for example on the face of a person known to us, to steer {to draw}.



This condition is honored {awarded} by following qualities 3 ):



we cannot a ) be aware {take} of any negative feelings in this condition {state}. We can if need be mark {describe} our problems by headings, not, however, really get mixed up {enter} into her.



b ), the dreaded condition {state} of brooding does not take place. We can talk about our problems, however, not recognize {diagnose} her in her negative feeling {sensation} any more.



c ) have {rot}, {rot} however, positive perceptions felt {found} very well so that daydreams like the magic meadow, beautiful stories {histories} and imaginations {fantasies} are absolutely perceived {observed} in this restricted Bewusstseinzustand for myself.



It seems so with that to be that our restricted Tance consciousness can distinguish {differ} considerably between good {best} and bad



Obviously this has the sense {meaning} for example of the fears {worries} of the day of being able to switch off.



For the therapy this means that the magic meadow is only a special case for a particularly excellent therapeutical story {history}, that we should make {claim} this state of trance the component {part} of the therapy this patients to teach {to produce} the self hypnosis particularly technology {technique}, and, actually still much important: an even much more basic cognition arises {surrenders} split Bewusstseinzustand from three:



It just is not only in such a way that the feelings {sensations} have fallen ill at spiritual disturbances {interferences}, the thoughts are also ill. It comes {goes wrong} to the vicious circle: wrongly negative thoughts sensitize the emotions which are traumatized for her part by many negative experiences in earliest youth {people}.



Correspondingly it is absolutely importantly, positive thoughts of exercising {training} with the patient, is made {blamed} like it in energetic psychology, for example of Fred Gallo.



First attempts {tests} particularly point among patients to be treated particularly difficult otherwise that like a mini- {subcompact} magic meadow himself has {operates} an effect these positive sentences {rates}, as as on the frame of mind of the patient "I am alcoholic and have failed {broken down}" "I am alcoholic and like {will} me" instead of such sentences {rates}.



It seems {turns up} particularly successful to integrate {to incorporate} this form of treatment in the magic meadow therapy at this time. Because we must achieve the awake condition {state} in which the negative thoughts cause {produce} injuries {violations} which then lead to the symptom again. The quality of life of a man {human} goes by the sum of his positive thoughts which arouse {activate} positive feelings in his awake condition {state}.



Then is here to do {to make} propaganda work by the therapist, that is you, for example with the durably depressive patient or the thin addict the consciousness {sensibility} permanently is mastered {ruled} by negative thoughts which deal {preoccupy} with her store {shop}.

The so-called color {paint} wreath to the influencing {influence} of addiction phenomena {appearances} and chronically negative thoughts in the consciousness of the patients

however, has her real Grundsymptomatik improved {amended} into which in continuation {follow-up} of the magic meadows therapy little or too little with patients who recognizably make {blame} progress {advance} also after about ten meetings {sittings} in the improvement {revision} in her general state although by although feeling {taking} altogether better, this applies {is in force} particularly to the ones addicted to drugs particularly for the addicts and under this again the permanent addiction pressure {print} which so to speak round-the-clock employs {preoccupies} her, this is {applies} similarly valid



for the eating thoughts of the thin addicts or the fear {worry} patients.



The color {colour} wreath method has proved itself here recently.as described {depicted} before, with the basic {property} structure this one connects the magic meadow therapy, the himself-hypnosis.



The patient is instructed {ordered} as follows:



I show you a way {track} to change {to alter} your short-term condition any time by closing {locking} the eyes and imagining for example a beautiful flower as this looks {looks like} approximately, through this his attention to inside judged {focussed} ". If you then feel {sense} into yourself briefly, you feel {feel} already now the quiet {silence} doing good which leads {is in charge} to it that you can what you have just felt {found} negatively trouble leave {rot} your addiction pressure {printing}, {printing} your eating thoughts, your sadness your fear {worry}, yours at this moment behind you. Then imagine you would stand on the green magic meadow and would assemble {meet} people {humans} following {trail} now after each other around you:



1. from former times or of today, will could or would have been, this person {entity} is advising you at this moment {twinkling} for the situation {condition} how you could to feel {to take} better manage {achieve}, dressed {clothed} into a silver dress or silver suit in one now, you advise {consult} man {human} of which died or livingly best. You can trust this person {entity}, a pleasant feeling {feel} arises that you are adopted {acquired} well at this moment through this, that

2. this one could, you could put {lie down} your head {mind} to her ice blue shoulder and which could comfort {console} you so that you feel {take} saved at this moment comfort {console} then the person {entity}, dressed you in ice blue, this one at this moment best.

3. As next you pack the addiction pressure {print}, {print} the behavior, or the trouble with a person {entity} or over you into a package {bundle} with the aim {objective} the trouble is for a person loved by you, you will already, the addiction pressure {print}, know who could to give to abolish {do away with} this chronic complaint {appeal} by the magic you throwing {tossing} the package {packet} with the contents into the magic lake {sea} therefore the package {packet} with the fear, the depression, be this which you clothe {dress} in the red color {colour} of the love, or what into throw {toss}.

So you promise the dear person {entity} the abolition
Your complaint {appeal}.

4. you then speak in case {drop} that still comfort {console} you then, on, too, still the color {colour} wreath does not suffice to provide {look after} short-term relief if your golden part of the magic meadow nothing at all has changed {amended} actually and the execution {implementation} of the color {paint} wreath is also undertaken {enforced} insufficiently or not at all.



5. You the distance {removal} of the place {location} of the addiction pressure {print} or the fear {worry} is important, none imagine {conceive} so to the color {colour} orange that you immediately go {place} to a journey {trip} which brings you at a safe place {location} particularly for you, the addict or you, the anxious, at which addiction preprint and no fear has.You can. or take {discourage} another one with you to be not alone do one of the persons {entities} of before.



6. A humorous intervention can only be carried out can {rots} be prescribed {dictated} to himself the one heavily generally who goes {executes} by the standard {level} of the patients and the taste {flavour} of the therapist in this place. The sense of this humorous operation {intervention} is

7. A new creative stripped version of the magic meadow as a nature cure starting out {turn out} from the colors {colours} and flowers

On suggestion {stimulation} of one of my employee {colleague} I then has dealt with the colors {colours} and within the last weeks once again more an in turn other species {mode} been {sold} found to handle the magic meadow. In an even more original and of the patients still more simply accepted once the stripped version form {mould} instead of many explanations {statements}:
Magic meadow text of the new stripped version

You go {get under} onto the magic meadow for this that you take {discourage} colors {colours} and flowers truly for you there just like they can be {award} recognized for you on the magic meadow in her meaning {importance} and her relation {feeling} to you and your feelings.

At the beginning {in the beginning} of the magic meadow the color {paint} deep blue stands {suits} as the color {paint} of the wisdom and the faith in God {god} and the wisdom of the nature which expresses itself into this. So the deep blue bluets shall stand {framed} for it that you also can learn {study} from the wisdom of God {god} and nature which after all has been the reason {been in charge} that we are filled with lives {beings} up to our human existence {failure} as only star which we know



We continue {proceed} with the green, with the dark, firm green of the meadow as a basis {foundation} for hope in the old meaning {importance} and for comfort {solace} and calmness {serenity} in the new meaning {importance} of the magic meadow. The green {greenery} is the basis {foundation} of the busy nature, without plants all of us and also you could not live {dwell}. So you experience {know} this comfort of the green in nature, at every woods {forests} walk and every stay {stop} on a meadow, there you learn {hear} exactly this, what can calm down {reassure} and importantly is the comfort that you can take {assimilate} him in your soul as if meadows and woods {forests} being full of flowers {blossoming} now there which fetch you back in the nature to the earth {natural} of which you have come {gone wrong} onto this world before somebody has said {told} to the people {humans} arose: go {get under} to town and get sad there.



The next important color {colour} is then the red, also the red of the fresh strawberries this invigorates {develops} tomatoes red, or what. The color {colour} of the love is red. The love between mother {parent} and child {kid} which is the most important feeling {sense} at least in the world of the mammals.



In nature the love is usually only a short moment between man {hand} and woman, and not compare {comparative} with the deep love between mother {parent} and child {kid}. Love this is a present {gift} and should be able to {rot} be measured {metered} in his quality at the red of these therefore the mother {parent} then the red is {applies} for the love's act sacred to primarily this of the mother {parent} and child's love, if a little sacred, is, can be only this kind {type} of love between mother {parent} and child {kid} it even if such love then can happen between adults, too of to the child {kid} and of the child {kid} to mother {parent}. This is what rules {governs} over us red and the longing for the red.



The tenderness is then the activity {job} which arises {surrenders} out of the love and for the love this ice blue: Exchange of words of the tenderness, tender thoughts, tender actions {offences} as part {partial} of the physical contact with people {humans} whom you love. Ice blue as a symbol for it that the little forget-me-not flower {bouquet} which already contains {includes} the request in her name: my not the tenderness forget, because you forget the beautiful one and everything important in dealing {contact} other and also with you in the world {international} otherwise.



You have not got {been having} enough tenderness, do not spare primarily at this time {all the time} shortly after your birth {childbirth} until end {at the end} of the third year of life in which your sense {sensation} of tenderness and the need {requirement} for it is particularly great.



The color {colour} silver is part {belongs} of the tenderness, represented by the color silver on the magic meadow: Symbol for the open is word which must be a part {thing} of the tenderness, you a mother {parent} who cannot discuss her feelings with the child {kid} takes the chance {opportunity} away to discover {to detect} himself and to recognize {to diagnose} his own value already at the beginning of his life {living} so from this child that it suffices {enough} for his whole later life {living}.



In the order {sequence} of the beautiful colors {paints} this then comes orange of the oranges on the orange trees and the gerbera flowers {bouquets}. A daydream is every flower {bloom} and every orange. This is so tremendously, because the whole magic meadow is one taken {felt} and an experienced {know} daydream and exact are this important her function: driving {marketing} feelings away of your sad and hopeless by the dreams. So you can remember that it gives {accelerates} many beautiful daydreams brood for any sadness you feel {sense} and everybody which you must bear {tolerate}, in principle.



Of this orange is the way {career} no longer far to to the gold, there are not {accelerate} golden flowers {blooms} in nature, this gold arises {made} only in you and shimmers from your heart and has arisen {made} out of your sorrow {suffering}. Then only who has, the sorrow {suffering} can the other in the beautiful form in which you can do it, include {grasp} suffered {liked}.



You have always remembered {thought} that this golden personality and that this appreciation {recognition} only can that only they can determine {appoint} start out {end} from others {another ones} how good is, you other is for you she must confirm. The dream {dream-boat} is {dreams}, that you work {accomplish}, out of you to the good colors {colours} of the magic meadow, then worth this that this gold in you be and it would be worth what, give {skip} him the gold of your words, your hands {controls}, {controls} your spirit {ghost}, {ghost} your sense {emotion} of you, then, the dream {dream-boat} you are taken {got going} and you then give your inside child {kid} who always had all the doubts who so to speak durchzuträumen is to the shine.



We still then have the innocence in form of the soft Apfelblütenvioletts, so to speak the guilty conscience decolorized as further good color {colour}. This is actually the most important function of the magic meadow, also for you, this pure ablution of the fault {blame} which never was actually here, because we were born {given birth} without fault {blame} and can never get guilty consciously so that our actions {conducts} escape {evade} our responsibility {account}, the so-called liberal will {volition} does not exist so, one can him describe {depict} only as a feeling {sensation} so approximately: I can do {finish} it and want it. So a compensation for your sad and speechless childhood the will {volition} then would {would} be the strength {force}, which one gets {receives} and everybody must find out alone the limit {border} for himself as and where you then can to carry out {to take on} this change {alteration} in you take on {take} the responsibility for yourself in the presence soul can to the sadness and the narrowness of you put an end {at the end},. has arisen {turned out}.



The liberation {freeing} of the guilty conscience is the condition {state} which you need for your further life.



So the transition {interim} already appeared to the less beautiful colors {paints} of the magic meadow to be easier because also the guilty conscience Lila of the pansies can be regarded {surveyed} as the composition {make-up} and intermixing by the red of the love {adoration} in this therefore the red of the rose and this deep blue the bluet {cornflower}, that is the wisdom, these two so important colors {colours} of the magic meadow.



Strengths of the magic meadow acting in combination if meaning these two and healing, running {lodging} her through wisdom and love {adoration} of decolorizing the purple pansies so up to which delicate violet the innocence, the apple blossoms. You and from this your golden part {thing} falls to Lila of the pansies out, so because this good golden part {thing} of you which is {framed} available with your loving strength {force} now, however, develops {evolves} fear {worry} now of helping {aiding} for you in around others {another ones} out of the sadness and from which, too, the constitution {fettle} best in yours has himself closed from the strength {force} to have to do {to add} the best always for the others. Your competitiveness {efficiency} and your creativity {creativeness} also have arise {turn out} from the guilty conscience and a good shot {demented} of {adoration} love by the action {influence} of red roses, the one from the merciless yellow of your too more severe specifications {targets} for this, can here then, too, if we go over {ignore} now to the yellow broom flowers {blooms} of your perfection which you think {believe} always to have to reach {to obtain}, what you have to do {to finish}, a wonderful makes orange for your plans {maps}, you then dream of it do, you that these plans {maps} are realized and feel {find} then something like pride and gratitude {thankfulness} if love you have succeeded {managed} a little then if it, however, does not seem so excellent you begin {open} your inside stroke child {kid} on, immediately lovingly and you have to give {to skip} him lots of {quantity} forget-me-not, if something has gone wrong {gone awry}, just the same as if you had been successful in your plan {intention}.



This is pinkly then still the pink panther on the magic meadow represented {constitute} by the impressive one and beautiful pink-coloured dianthus {carnation} there, you have often suffered {liked} from these dianthus {carnation} straps {carriers} and been afraid of them, this part {share} in you which mercilessly makes {blames} you down also carries {takes} such dianthuses {carnations} in pink. But if you have understood {known how} and have included {assimilated} in you from the feeling {sense} the basic principle of the magic meadow first, then you know that these pink people {humans} just like you have come {unfolded} from a sad and quiet childhood {boyhood}, only that they had to choose {to ballot} another way {route} unconsciously that one of the accusation to other and not to himself, that these people {humans} are also very sad, however, because she no loving can start {take} a relation {relationship}, they wait {service} just the same for you that you bring {earn} them Rosen, as if they had not already for so many years gone {got under} this hard and difficult way {journey} without living love, to long {to yearn} for her and to behave anyway so that most people {humans} would not {would} like to have to do with them.



Not longer than subordination, however, gives him to roses of his care {turning}, sieh again and again it to pass {to hand down} this affection on for you under the pink panther at but as the test {experiment}, love {adoration} learned this one newly now to others {another ones} which also need {require} it.



The black and gray fields {countries} which stand {are left} for the sad and bad times {limited times} in your life are important then, too, if you look {look at} now, you then see {stand} lovingly that all the beautiful flowers of the magic meadow overgrow colors {colours} of these gray and black fields {countries} of the sadness into her wonderful one cover {coincide} and comfort {console}.



Only some white lilies of the fear {worry} which were much more numerous before but new ice blue, red, silver and orange-colored flowers {bouquets} are replaced {taken the place of} also through many now still can be seen.



Some white lilies still being allowed to remain and being supposed to show how important the fear {worry} is also in our life {living} so that we protect {preserve} ourselves and are not aching other people {women} unnecessarily be aching because we have worry {fear} about her pain {grief}.



With your inside this one beautiful place {ground} of the magic meadow would like to carry out {to carry through} child {baby}, you, you this fundamental reconciliation {appeasement} act {nude} is left to you but in your soul take {discourage} this deeply open at which one if accomplish of, your acceptance {adoption} through you. Take yourself into your golden arms {poors}, stroke yourself, kiss yourself and keep yourself warm and tell {talk about} yourself this lovely story {affair} about the question {issue} what love is, then



An eight-year-old child {kid} comes {goes wrong} to his loving mother {parent}, which is poor, however, all beautiful flowers of the magic meadow in the right colors {colours} with him has ": the roses of the love {adoration}, this one forget-me-not of the tenderness, the carline thistles of the open word, the apple blossoms of the innocence and the gerbera flowers {bouquets} of the daydreams. The child says {tells}: Mother I have shot in a window pane with the soccer {football}, you are really so poor, I must do {finish} what, then so that you do not {finish} have me yet? And the loving mother says {tells}: dear child {kid}, you must do only two things for me: This is more but to be fond for me, around you enough and the mother {parent} then begins {opens} breathe in {breathe} and breathe out, the child {kid} to give a beautiful flower {bouquet} after the other one, and per more flowers {bouquets} the child {kid} gets {receives}, the more brightens his face for his himself sake in the certainty of being fond.
You then have accomplished {achieved} the goal {objective} of the magic meadow to adopt your sad inner child {kid} then, if you can do this with yourself, as this mother {parent} her child: this the color {colour} of the inner liberty {freedom} is then the end {at the end} of the rainbow for you and becomes the meadow particularly pale green at the end {at the end} of the rainbow and a sledge sticks {preaches} there into flat this pale green color {colour}. Steig nun auf diesen hellgrünen Schlitten, der von zwölf hellgrünen Pferden gezogen wird, und hilf Deinem Inneren Kind, das noch unsicher sein mag wegen all des Neuen, das es gesehen, gehört und erfahren hat, auf diesen Schlitten, und fahre mit ihm eng umschlungen in eine neue bessere Zeit voller Blumen und Farben-in Deiner Seele

You further dream for a while {while} as well and, only if you are ready, you open {open up} the eyes {burgeons} and are perhaps within some minutes or rather again at the place {location} of the reality, however, intend {decide} as of now about all there, where wishes {would} to plant the flowers {bouquets} and the colors {colours} of the magic meadow until your awake presence is also conquered by the beautiful flowers {bouquets} and colors {colours} of the magic meadow more and more to you.

Creative training to the magic meadow therapist in seminars


To furthermore support {sponsor} you, become a magic meadow therapist, I feel the guide {clew} another CD with instructions {guides} at, how one can make {claim} himself the magic meadow therapist by creative exercises. These exercises are also components {parts} of the seminars held {carry through} with non-medical practitioners for example.



By notes {pointers} of the educationalist Tiemeyer from Hanover I regard it as important to practice {to criticise} the creativity {creativeness} on the magic meadow, and promote {encourage} creative brain half raked the possibility {opportunity} of giving to discover {to detect} the magic meadow so as I have developed {evolved} her for you so to speak just from mine.



The following exercises are suggested {proposed} and are described on the enclosed CD as a diversion {relaxation} exercise



1. Around then, you hear {listen} the C.D. from the adult book {creek} again and again and you exercise your pictorial ideas {presentations} and the perception of the colors {colours} for example in the half of the magic meadows by listening again and again to what is represented {portrayed} in the text of the stripped version - stripped version interrupt {disrupt} the CD and further tell {talk} her with closed {lock} eyes {burgeons}.



2. At the same time is the frequent hear {listen} anyway necessarily to get familiar with the method {approach} how above mentions the stripped version.



3. Then take {assimilate} your own stripped version, too, by reading {reading out} the text next to the stripped version once and speaking {administering} this on a sound carrier.



4. To recognize {diagnose} that you also can tell {say} stories {tales} if you do not know this without to, one of the known fairytales {fairy tales}, around then you establish the accompaniment of the magic meadow and you tell {say} a story {tale}, next to perhaps after to change {to pass} on the magic meadow. Keep closed {concluded} only over the eyes.



5. To recognize {diagnose} the difference, the same try her with open eyes, then with audience {listener}. If you then close the eyes in presence of the audience {listener}, they will recognize {award} the difference {contrast} considerably: everything is much easier and not exhausting and all this falls {killed} for them beinahewie by himself one, what you need {use} on the magic meadow



6. The inner child {kid} to, and the golden part {partial} you then get {grow} familiar with the elements {cells} of the magic meadow or another you organize {arrange} himself for Person respectively.



7. Imagine the magic meadows. With which magic meadow would {would} you like to work?



8. realize that the magical beings can talk frankly and not assign {give} any accusations. Is you unite magic meadows.



9. Have the cinema {movie} of the feelings {feels} in mind and get familiar with the explanation {statement} of the magic meadow model again and again.



10. Imagine the union {body} act between inner child and golden part.



11. If you try {attempt} to tell a story {tale} to the respective colors {colours}, you already take {photograph} these stories {tales} on tape by speaking into a microphone with closed {conclude} eyes because the con-gift gift of a sound carrier is an essential component {part} of the effectiveness of the method.



12. Always practice {exercise} the color {colour} wreath method with yourself, too, as described above.



13. You tell {say} somebody about the magic meadow with open eyes {burgeons} and you repeat the whole with closed {conclude} eyes {burgeons}, what was different then can tell {say} you the re-registration with the same person {entity} best with that although you also will notice the same.



14. You repeat the same exercises with the pearl necklaces



Version. Ever stop {time} in single places and realize the individual phases:



a. If you talk {tell} about the left half of the crystal ball {bullet} of this day {today} with the problem of the patient, you describe the inside child and the golden part {thing}.

at. Then the solution in the further crystal balls {bullets} of the pearl necklace version, like himself this one?

c. then the ghost {spectre} of the problem

this. the prayer

e. the conversation {talk} with the ghost

p. the reconciliation with the problems {difficulties}

g. the deep valley of the diversion {relaxation}

h. the replacement {substitute} of the symptom by the faith in the tenderness and love {adoration}.

i. The speech of thanks to the body around at psychosomatic troubles or pains {griefs}

J. Return into the pearl necklace: what have the ghost {spectre} and the problem turned into by now?

k. Repurchase of the pressure to succeed: the golden part {component} comforts {consoles} the inner child if the problem has not changed {amended} fundamentally yet and assures him of his steadfast affection.

14. Progressed: the patient described a problem and you tell him the story {tale}.


Epilogue

Represent the negatives in the human one unite lives {beings} and the magic meadow therapy Paul Watzlawick's explanations {designs} actual contrast {opposite} to each other about the overestimation and preferential treatment now?

Welfare hardly. The negative feelings {sensations} rather produce our drive, our imagination {fantasy} also requires {needs} the negative suggestion {stimulation} we need the contrast the negative to be aware {to look after} to the positive feeling, around the positive at all.

From the change {bill of exchange} between positive and negative feelings {sensations} passes our life, only if mainly only still negative, feelings {sensations} can be perceived, a spiritual illness {disease} arises. The differences between the people {humans} consist how much energy is necessary to reach {get} the positive feeling {sense} of the negative one. If this energy requirement goes {gets under} about the strengths {forces} of man, he gets ill.

Harmony unfortunately does {constitutes} not represent the drive for the human life {being}, is an aim {objective} well, however, can not be existing durably.


For the organization of the leisure time the preferential treatment explains himself from this to criminal cases {drops} that the tension {suspense} which arises {originates} from the plot {action} of the film works as a trance in the awake condition {state} of: The problems of one's own are not perceived even, relativized {qualified} under circumstances any more.



So the magic meadow therapy is not a counter-thesis but only a therapy natural, in the spiritual illness {disease} but disturbed process {event} for one at himself: a simple way {career} is shown as outweighing {predominating} the negative self value, the fear and the sadness diseasedly can be overcome {surmounted} in a simple way {tune}.



Register of persons

Erickson, Milton 12.14 32.33, 35

Freud, Sigmund 10, 17.18, 36.37

Heinroth, Theodor 24

Hellinger, Bert 17

Hoffmann, Corrinne 103

Gnat, Klaus 36

Rennartz, Götz 12.13

Roth, Gerhardt 22,24,98,100

Satir, Virginia 16

Concepts for the magic meadow therapy

General to the magic meadow: 10, 15.16, 18.19, 22, 23, 26, 34, 35.48, 59.72, 79, 85.86


Beginning of the magic meadow 9,10,12,15,18,30,64,72



Colors of the magic meadow 11,12,15,29,30,42-44,50-55, 57, 62 65,66,70,77,80,82,90-92



Certain, bad 15,23,89,90,91



Bases of the magic meadow 34,35,45, 46, 49, 60, 72 80,85,105



Indications to the magic meadow 9.38, 48,63,68, 72, 74, 79 80 85 86 88 89 93

Statements concerning the golden part {thing} 12.28, 29

To the pink panther

The inner child {kid} see subject index t

Subject index

Accumulator puncture {punctation} 36

Co. dependence {dependency} 49

Depressive-self-unsafe personality disorder 20.22, 23, 30.34, 85.100.103

Depression, reactive 85

Experience, unconscious 99

Emotional experience system 18.101

Family list {preparation}

Equal rights 103

Hypnosis = trance 9,12,15,27,32,34

Hypnosetherapie, systemic 13,14,34,59

Inner child {baby} 12,28,29,43,44, 50-56,58-60,61, 67,70,71,75-78,80-83,89,90
92,97,101

Child therapy 86-89,90,93-97

Childhood, role {roll} of 54,56,57,63-66,75,76,85,91,101,104,105

Confusion technology {technological development} 26

Crystal balls 54,58,59,61, 70,75,77,80,81,84

Mother, influence this one

Love, role {reel} this one

Narcissism 20,22,23,44,55-57,60,63,80,100,104,105

Negative feelings {senses} 19

Nervous system 19

11,98,100 program {programme} Neurolinguistisches (NLP)

Pearl necklace version 46,53,54,58,61,73,74,78,84,85,101

Mail trauma therapy 14

Problem balls {bullets} 18,42,43,54,59,65,75,75,80,89,90,91

Psychoanalysis 10,17,18,25, 36

Psychotherapy 37,39,68,96

Report 33

Innocence 16.22, 46,55,56,57,60,63, 65,76,80,89,91,99,100,104

Soul function 9,33,36,37,43,44,46,57,69,98,100

Self release thought 14

Symptomverscheibung 47

Father, {parent} influence of this one

Therapy, systemic 12,13,14,25,34

Trance = hypnosis 45.46

Transaction analysis 25

Bibliography
All (alcohol therapy with Antabus) Alita Website Internet under keyword "Alita", Ehrenreich et
Frankl, Viktor logo therapy and existence {failure} analysis publishing house, year

Gallo, Fred Energetisch psychology, VAK publishing house, 2000 (others {another ones}, {another ones} simple form {mould} of the short-term therapy)

Meyer, Thomas: Magic meadow therapy - instructions {guides} to the Glücklichsein, Sponholtz publishing house Hemmingen 2002 (adult book {creek})

Meyer, Thomas: We be fond of you of the magic meadow, Sponholtz publishing house Hemmingen 2004 (child {kid} therapy book {creek})
Gnat, Klaus
Rekkas, Agnes: Clinical hypnosis and hypnotherapy, Carl-AuerSysteme publishing house 1998

(Bases of the Hypnosebehandlung)
Rekkas, Agnes: The fairy, the animal and the friend {boyfriend}, {boyfriend} Carl-Auer publishing house 2001 (modern hypnotherapy)
of Schlippe, Arist: Textbook of the systemic therapy and advice {discussion} (systematic representation)
Roth, Gerhard: The brain {encephalon} and his reality, Suhrkamp paperback science 1997
(Bases of modern neurobiology)

Satir, Virginia: The Satir model, family therapy and her expansion {enlargement}, Junfermann publishing house 2000
(many agreements with the magic meadow)
Schmidt, Gunther: Systemic and hypnotherapeutische strategies {concepts} for the work {trouble} with psychotically defined patients from Schmidt, Gunther (Hrsg): Erickson in Europe Auerverlag 1992, (systemic hypnotherapy, patient sees {looks} himself and his family from a safe distance {interval})
Schmidtbauer
Lives himself Gutermann publishing house 1998 be Skynner, Robin/Cleese, John, family it against this very much, (as into healthy family?)

Watzlawick, Paul: Instructions to the Unglücklichsein, series {production} Piper 1987 (world success with the apparent counter-thesis to the magic meadow)

Note of thanks

I thank the following persons for the active help with the completion of the book: , Sandra Weiß for making the subject index , Ute Albrecht Mayr and Annedor's Bruns, for correction, Doris Nolle for the Lektorat,.

Thomas Meyer, Venice in May 2006